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• Government Lose Directions, Society Is Un Happy  + (The role of the community as government po … The role of the community as government policy espionage is very important, because without the community in controlling policy, the authorities can act arbitrarily. But because of the lability of power in deciding a policy, it is very confusing for the community. It's sad and sad if you think about it. It took a long time to think about the policies that came out of the words of the ruler which would be revoked the next day.</br>A good nation is a nation that is open to criticism and suggestions from its people. But a good government is a government that provides policy certainty to its people. Of course, the hope to be achieved together is the formation of a good social order and good government policies. And these problems can be overcome with definite decisions, not only sincere but uncertain.decisions, not only sincere but uncertain.)
• Hindu Women in Political Communication and Gender Studies  + (The role of women in politics is getting m … The role of women in politics is getting more attention, with attention Therefore, women</br>now have an equal position with men. History of participation women's politics in Indonesia is</br>actually a unique reality. Long before his presence Three signs of masculinity are present in</br>Indonesia, namely patriarchy, theology, and hegemony in the 15th century, women's political</br>participation actually colored many important narratives political leadership in Indonesia. Call</br>it, Queen Shima, Tribhuana Tungga Dewi, and Suhita in Hindu-Buddhist times. Queen Kalinyamat in the Islamic era, Cut Nya Dien, Christana Martha Tiahahu, and Nyi Ageng Serang during the turmoil of colonialism. Dewi Sartika and Kartini at the end of colonialism, until Megawati Soekarno Putri in her independence era. Series the length of women's political leadership in both the formal and informal realms This indicates that Indonesian women basically have awareness and participation high politics in fighting for the aspirations of its people.ighting for the aspirations of its people.)
• Adung Ngelestariang  + (The Samsara Museum is a beautiful place to learn about Balinese customs, traditions and culture which is supported by ancient equipment and buildings.)
• Hala Na Godang  + (The Shepherd asked for I Bulan's help because he was chased by Hala Na Godang whose eggs were eaten.)
• Program KIP ring Kabupaten Bangli kari Salah Sasaran.  + (The Smart Indonesia Card (KIP) is also cal … The Smart Indonesia Card (KIP) is also called the Smart Indonesia Program (PIP). This is the Jokowi government's first program which is part of the Healthy Indonesia Card (KIS) and the Prosperous Family Card (KKS). The Smart Indonesia program aims to increase access for school-age children from poor families to school. KIP is a card intended for poor and vulnerable families who want to send their children (aged 7-18 years) to school for free. KIP recipients are given regular cash funds from the government which are stored in the KIP card function to attend school for free, both those who have registered and those who have not yet registered in schools or madrasas so that the dropout rate can drop drastically.</br></br>So, the target of KIP is for students who excel and are less fortunate. But in fact its implementation is not in line with expectations, many cases occur regarding KIP being mistargeted. One of them occurred in Bangli Regency. A real example is in my own village, namely Banua Village. Those who are entitled to get KIP (Smart Indonesia Card) are children or students whose families are on the line or in the Poor Family Card (KK) group so that at first glance the KIP program is right on target, but if you look more deeply In fact, the KIP or PIP program still finds errors in its implementation. There are many students in my village whose families are not in the poor family, but in fact these students are underprivileged students. And because of the implementation of the poor KK, students who are not included in the poor KK, who are in fact less well off, cannot make KIP. Even though these students are students who excel and really need the KIP. An example of a student who experiences KIP inaccuracies is myself. I'm not in the poor KK line so I can't get the KIP, even though in fact I really need the card myself. Not to mention that the KIP cannot be made because I am not a poor family member, but in reality my family and I are not someone who can afford it. So, that was the inaccuracy of KIP in Bangli Regency, so what about the wrong target? I have also experienced this wrong KIP target. At that time, I was in junior high school, one of my friends from Trunyan Village had a KIP and received a scholarship even though he himself was someone who was capable and quite rich, had a nice house and had no economic difficulties. This is what makes me feel that KIP in Bangli is still not on target and its implementation tends to be inappropriate and even unfair. Then what solution should the government take? In my opinion, what the government must do to overcome the problem of inaccuracy and wrong targeting of the KIP is, first to do research on the students who receive the KIP, whether they are really underprivileged students? We can see this from the condition of their homes, their parents' jobs, their parents' income every month and so on, well if someone fulfills the things that make them get KIP as I explained above and they are a smart and outstanding student then in my opinion they are worthy of getting KIP. In short, the Bangli Regency Government must be more careful in recruiting students who are worthy of receiving the KIP.dents who are worthy of receiving the KIP.)
• Partisipasi Untuk Meningkatkan Pariwisata Bali.  + (the steps that must be taken now and in th … the steps that must be taken now and in the future regarding what needs to be done to revive tourism in Bali during the pandemic. That is the mandatory vaccination, which is one of the efforts to support the recovery of tourism in Bali, build spirit and commitment with all Bali tourism stakeholders in reviving the tourism sector during the COVID-19 pandemic by seriously implementing disciplined health protocols to restore world trust. not only that, it is hoped that for the government to restore tourism in Bali, it will take several stages, as I know and I have read first by increasing the domestic market. The second is opening the essential business travel, in order to open international flights because it is felt that Bali is ready to accept international arrivals.is ready to accept international arrivals.)
• I Drake Naga Sakti  + (The story is about a dragon and how he gets his powers back.)
• Kweiya  + (The story of a prodigy who is diligent in working and helpful. One day, Kweiya flew with very beautiful wings!)
• The student suffering at the pandemic 19.  + (The student suffering at the pandemic 19. … The student suffering at the pandemic 19.</br></br>Many students have complained about not having the support network to learn. Kids have a lot of problems in cell-phone studies, one of which is that they often send their assignments late through unsupportive networks. What else do students live in rural areas, they are so tormented because as we know that the network in the village is so unsupportive of doing online classes.s so unsupportive of doing online classes.)
• Socio-cultural based waste management, tackling environmental problems in Bali  + (The study was conducted in 2008 in Gianyar … The study was conducted in 2008 in Gianyar, Badung and Denpasar. The goal was to inventory and describing the residential waste management system conducted by the Balinese, and to identify the various problems faced in community-based waste management. To achieve these objectives was done by gathering data through observation, interview and literature study. The collected data were analyzed by descriptive qualitative. The results showed that some of the constraints faced by village institution in waste management, namely: 1) low level of public awareness, 2) the difficulty of getting land for a depot for waste management; 3) the condition of garbage in front of the house (TPS) are not disaggregated (organic and inorganic waste mixed), 4) waste transportation time is not correct 5) lack thrasher; 6) marketing of compost that is not smooth and very limited; 8) waste processing workers’ health problems, and 9) the limited presence of operational funding for waste management. Socio-cultural-based waste management can be done to actualize and enhance the role of traditional institutions (traditional village/</br>banjar) as its support the vision and mission of Tri Hita Karana; change the paradigm of the Balinese culture (cultural engineering) in waste management; actualization of cultural values and the sanctity of the environment (resource of vital nature) and area / sanctuary, reviving the tradition of mutual help to clean of the environment, promoting efforts to 3 R (reduce, reuse and recycle) waste of rural community residents; enhance the active role of housewives (PKK) in waste management, implementation of household and environmental management rules (waste) effectively through the mechanism of reward and punishment in the form of customary rules (awig-awig).n the form of customary rules (awig-awig).)
• Sira and Mainehi  + (The sun is coming soon The pit beetle suck … The sun is coming soon</br>The pit beetle sucks the nectar</br>Kedise mekeber and megedin</br>Luung and beautiful</br>Here's his son</br>The butterfly bit the lead</br>It's like a hole without a hole</br>Iraga and the same should maintain the sustainability of this alarm</br></br>If it's fine</br>What are you doing?</br>Iraga!</br></br>It's a little bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of it</br>It's good if you want to live in this world</br>Iraga should be devoted and grateful in this worldould be devoted and grateful in this world)
• Indonesia sane ke utama  + (The superior country that can make us all … The superior country that can make us all feel happy is the country of Indonesia. Indonesia is an archipelagic country where there are many tribes, races, religions, and cultures within the scope of this country. But even so, we can all live a good life because we always remember the foundation of the state, namely Pancasila. If we think of differences as colors, the more differences, the more beautiful our lives in Indonesia will be. 77th Anniversary of Indonesia, Merdeka!e. 77th Anniversary of Indonesia, Merdeka!)
• Literature Program Dengan Dasar Tatwam Asi  + (The Tat Twam Asi program as a fair and sui … The Tat Twam Asi program as a fair and suitable program is used so as not to use fair programs, for example the rehabilitation program for people with disabilities that is intensively implemented in each village. Furthermore, appropriate education programs such as inclusive schools that treat children with special needs the same as regular children. Education that helps children with disabilities build themselves, such as their hobbies or goals, so that they can be facilitated by disability child development programs. For example, a disability community forum whose purpose is to build children with disabilities who are able to excel with competition programs or opportunities as disability ambassadors who help children with disabilities not be underestimated and can work according to their desires (art).can work according to their desires (art).)
• Creating Compost from Canang and Upakara Waste in Bali as a Form of Environmental Preservation and Tri Hita Karana Balance  + (The topic of creating compost from canang … The topic of creating compost from canang and upakara waste in Bali as a form of environmental preservation and Tri Hita Karana balance is highly relevant to the current and future condition of Bali.</br></br>At present, Bali is facing various challenges related to waste management and environmental preservation. Improper waste disposal can disrupt the ecosystem and human health. In addition, excessive use of chemical fertilizers can damage the natural balance and reduce soil fertility.</br></br>In the long run, creating compost from canang and upakara waste in Bali can help reduce the burden of waste and harmful chemical fertilizer usage, as well as strengthen community awareness of the importance of protecting the environment and surroundings. Moreover, this activity can also reinforce Bali's local wisdom and culture that are closely related to environmental preservation.</br></br>By strengthening awareness and taking tangible actions to protect the environment and preserve nature, Bali can become an example in realizing sustainable development and a green Bali in the future. This will help strengthen the tourism sector, improve community welfare, and preserve the valuable heritage of nature for future generations.heritage of nature for future generations.)
• Quality Tourism  + (The tourism development policy on the Isla … The tourism development policy on the Island of the Gods always puts forward the concept of culture-based tourism with its local wisdom. So that until now, Balinese culture and local wisdom have always been the main force in advancing quality tourism.</br>"So we as Balinese must prioritize 'quality tourism' in Bali, so that Bali tourism can run sustainably.</br>It is hoped that outsiders will be more comfortable when in Bali.ers will be more comfortable when in Bali.)
• Exotic Form, Function and Meaning of Bale Adat Kembar of the Great Palace of Kesiman in Denpasar Bali  + (The twin traditional buildings (Bale Adat … The twin traditional buildings (Bale Adat Kembar) at the Great Palace of Kesiman, Denpasar, Bali, is not only a twin building marking the majesty and unique architecture of the palace but also a place to carry out the important ritual of Pitra Yadnya for deceased ancestors. This article analyzes the exotic form, function, and meaning of Bale Adat Twins at the Great Palace of Kesiman, one of the three important palaces which is the heir of the Kingdom of Badung. Using a qualitative approach, the data for this study were collected from interviews with the palace chief, observations, and literature studies. The data were analyzed using a critical approach of Cultural Studies by exploring the deep meaning of the facts, in this case matters related to Bale Adat Kembar. This article concludes that amidst the rapid flow of modernization, the twin traditional building at the Great Palace of Kesiman remains sustainable because it has a ritual function that will always be carried out for Puri's ancestors in accordance with the human life cycle. This article contributes to showing how heritage buildings which are relics of the kingdom still exist with their exoticism in modern times.xist with their exoticism in modern times.)
• GOTONG ROYONG AS A WAY TO CREATE HARM INTERRELIGIOUSLY  + (The Unitary State of the Republic of Indon … The Unitary State of the Republic of Indonesia (NKRI) is a country that has a lot of diversity, as well as the diversity of religions believed by Indonesian people, which are not all the same. Therefore freedom of religion is regulated in Article 29(2) of the 1945 Constitution which states that "The state guarantees the freedom of each citizen to embrace their own religion and to worship according to their religion and belief". Therefore harmony between religious communities who have different beliefs is very important to maintain for the integrity of the Unitary State of the Republic of Indonesia (NKRI).</br> As we know in Indonesia there are 6 (six) religions namely; Hinduism, Buddhism, Islam, Christianity, Catholicism, Confucianism. Due to religious differences among people in Indonesia, it is very important to maintain inter-religious harmony. One way that can be done to maintain inter-religious harmony is by helping each other or mutual cooperation. Gotong royong is an activity that is carried out together to facilitate an activity in order to achieve the desired result, where the mutual cooperation system is also a form of practicing the 3rd precept of Pancasila, namely Indonesian Unity. Awareness of this mutual cooperation system is very important to implement in order to create harmony between religious communities. Because the existence of awareness for mutual cooperation can improve reciprocal relations between religious communities, so that harmony can be created between religious communities. An example of implementing this mutual cooperation system is by helping each other or mutual cooperation in every religious ceremony that takes place, helping each other in making or repairing places of worship, and working together in preserving the environment in the community.</br> From the brief description that I have described above, I can conclude that awareness of the system of mutual assistance or gotong royong is very important to implement in order to create harmony and harmony between religious communities.and harmony between religious communities.)
• Boundless Hope with Disabilities  + (The upcoming election is a very good time … The upcoming election is a very good time to improve the welfare of this nation. Even though basically everyone is carrying out their respective obligations, the role of the policies that will be made by the future government is very important. That is why, I do not agree if we have to surrender to the situation and be absent in election. We should determine our attitude to care and explore potential future leaders. Indeed, there are many hopes that will be given to future leaders. The most important thing is the potential leader who will care about those hopes, that's the main thing. Who can raise people's prosperity, especially people with disabilities. There are quite a lot of people with disabilities who do not receive attention. Its not only about the big things, just providing a decent place, clothes and food is enough. It would be even better if we could build public facilities for people with disabilities. Because basically we are all the same. There are some people with more priviledges, and there are some another special peoples. Let's understand, goodness and truth are what we need to follow. Thank you.uth are what we need to follow. Thank you.)
• Harmonization Through Tat Twam Asi  + (The various religions that we follow, the … The various religions that we follow, the various beliefs that we hold and the various types of tribes that adorn each region are forms of the diversity of the Indonesian people. The thousands of types of people we meet every day certainly have various characteristics and characteristics, many of them have teachings that they adhere to and not a few also teach about goodness and harmony.</br>One of the teachings of Hinduism that is still relevant to today's developments is Tat Twam Asi. This teaching is considered to be able to provide a harmonious atmosphere and inter-religious harmony. Tat Twam Asi which literally comes from Sanskrit which means I or you are the same.</br>Tat twam asi is an idea which means that I am you and you are me, in this case the teachings of tat twam asi focus on the idea of purpose and role as living beings who are truly born from God, which have both similarities and differences that we must appreciate and be grateful as His gift. Appreciate in maintaining peace among humans, as well as teach us to live in harmony and love one another. Tat twam asi is an effective basis for providing positive space for movement in the life of different religions. This teaching is actually a good basis for building harmony in life. The words "I am you" and "You are me" show that we are not different, but one.</br>Tat twam asi which is a form of teaching to create true human beings who are born, live and die always depend on others. So diversity is a sure thing in life. But having each other, respecting and loving each other will unite us, shape personality and harmony in all lines of life, which will ultimately be able to create a strong nation based on the precepts of Belief in One Almighty God.he precepts of Belief in One Almighty God.)
• Pelestarian Lingkungan  + (The video above explains about not littering and burning it, because it is not good for the health of our lungs and our earth.)
• NGOLAH LELUU KADADOSANG PIRANTI SANE MABUAT ANGGEN NGARDI JAGAT INDONESIA BERSIH SAKING SAMPAH  + (The video and this work were made in SMP D … The video and this work were made in SMP Dwijendra Denpasar on September 20, 2021, involved 3 people, namely Satya, Kirana, and Ayu. From the video and the work that we made, we recycled organic and inorganic waste and also revived the Balinese economy by making handicrafts from waste that had a sale value. As we know Bali being a tourism island, the lack of community initiatives to reduce and recycle the use of organic and inorganic waste, can lead to the accumulation of waste. By recycling organic and inorganic waste into handicrafts that are more useful and have a selling value, it will simultaneously preserve nature, especially Bali.aneously preserve nature, especially Bali.)
• Makarya Topong Sareng Kranjang Saking Leluu Plastik  + (The video of SMP Dwijendra Denpasar was ma … The video of SMP Dwijendra Denpasar was made on 20th September 2021.There were three students,who made it,they were Kadek Arya Advaitha Dewi,Desak Made Anggia Puteri Linggayu,I Dewa Made Ogan Sastrawardhaya.This video will give little impact to the environment by recyling the once used house waste,tobe hat and bucket from plastic material.</br></br>"Let's manage the garbage from home"ial. "Let's manage the garbage from home")
• Lions, Witches, and Happy Old Men: Some Parallels Between Balinese and Japanese Ritual Masks  + (The visual and choreographic parallels bet … The visual and choreographic parallels between Japanese and Balinese mask traditions are striking, and, though the exact interrelationship between masks of these two cultures cannot be proven with historically verifiable data, juxtaposition of the similar genres is useful for understanding mask dance. The masks discussed are the dog/lions Shishi ( Japan) and Barong (Bali), the witch-like Hannya ( Japan) and Rangda (Bali), and the sacred old men Okina ( Japan) and Sidha Karya (Bali). Possible links include cultural diffusion and patterns of human perception. However, the visual language in which these mask characters are expressed and the mythology that delineates them probably comes from Indian Tantric models.probably comes from Indian Tantric models.)
• IS OUR EARTH CALLED A PEACEFUL PLACE?  + (The war between Russia and Ukraine has eru … The war between Russia and Ukraine has erupted, thousands of victims have been lost, buildings are on fire, air strikes keep coming. Is it true that the third world war is coming soon? To understand why the war between Russia and Ukraine happened, of course we have to look back. It is said that Russia and Ukraine come from the same cultural roots, you can say they are compatriots, moreover, these two countries have joined the super large country called the Soviet Union. Around 1940 after the second world war, the Soviet Union was like a giant country, then western countries formed a giant military gang that rivaled the name NATO (Nort Atlantic Treaty Organization) an organization of military alliances for security. ice or snow, a "war" carried out through political and economic propaganda, until finally in 1991 the Soviet Union broke up. This causes countries close to Russia to join Nato, what about Ukraine itself? Most of the people there want to side with the west, but when their leader sided with Russia, there was an event called Euromai and a series of demonstrations and riots at the time of refusing cooperation with the European Union, finally in 2014 Russia annexed part of Ukraine in order to maintain influence in the country. there. It is precisely their new leader who is close to NATO, this is the source of the problem. In November 2021 Russia moved 100,000 troops to the Russian-Ukrainian border. High-ranking officials think that Russia will attack in a matter of days, and we all know that prediction will come true, on February 21, 2022, the first attack came, they carried out martial law, all of their citizens were advised to take refuge in houses or war houses, but conditions continued to squeeze. , the leader also directed the citizens to participate in defending their country, the battle was fierce, all the eyes of the world were on them. Other countries began to show which side. But Indonesia did not first say our president in one of his accounts “Stop war. The war torments mankind, and endangers the world.” But we will not escape the impact of this war, the price of the dollar, the price of fuel, noodles and cereals may rise.</br> If asked about what you would do if refugees came to your house, the simple answer would be to accept it. What's the reason? we as social beings certainly have compassion in conscience, judging from the war that took place in Russia and Ukraine, it is very sad, of course it does a lot of harm, not only harm between these two countries, which war is certainly detrimental to other countries as well. If we look at the cause of this war, of course, territorial disputes, between Russia and Ukraine there are no signs that they will end this war. This is very concerning for the people of these two countries, many people have lost their homes, jobs, families, and property. Children who used to be used to learning, adults who did work according to their profession. Since the war everything has changed. As a social being, of course, I am very concerned and sorry to see this incident, of course I will really accept those who want to evacuate to my place. Provide facilities to those who want to come. We live in a government country, we don't do this alone, of course we will involve the government and the state if there are refugees from outside the country who want to flee to our country. Maybe we can do something if there are refugees who come to our country by facilitating transportation and access to those who want to evacuate, because they all need protection, they need proper housing, food, drink, clothing, and education that is safe for them. We need to create a better world for all of us. Pray for peace in our world. Messages of peace kept coming. However, the conflict is not over yet. Hopefully the war will subside soon. Not just in Ukraine, but all over the world.t just in Ukraine, but all over the world.)
• From Student For Refugees - Simple Things Can Help Them  + (The war in Ukraine has triggered one of th … The war in Ukraine has triggered one of the fastest-growing displacement and humanitarian crises. According to the United Nations Refugee Agency (UNHCR), as many as five million Ukrainians have fled their country in less than two months since Russian troops started the war in the country. That's a really big number, isn't it? This means that Ukrainians are now the second largest refugee group in the world.</br></br>It is undeniable that Ukrainians who are confused about finding a suitable place to live may come and flee to Bali. As students as well as Balinese people, we will have a big responsibility towards these refugees. The refugees could come to Bali perhaps because they believe that the place they are going is the right place for them. So, it is a must for us as Balinese people to prove that this is indeed true. Maybe Ukrainians are people who want a safer place than Ukraine, where there is no war between countries. The Russia-Ukrainian war had a huge impact on their people. About seven million people were forced to lose their homes within the country. If you imagine, it is possible that some refugees from Ukraine are introverts who find it difficult to trust new people. Therefore, we as Balinese people need to make an approach to them. In my opinion, the approach can be started in simple ways, for example by getting to know refugees, and getting used to saying the three magic words, namely “please”, “sorry”, and “thank you”. It may increase their trust or at least they may realize that we are people who can be trusted and want to help them sincerely.</br></br>But basically, the approach alone is not enough. As students, we can also help the refugees as much as we can. With good intentions, surely it will be well received too. We can help refugees by fundraising. This fundraising can be done by residents around the refugee camps or by residents who come from faraway places. There are now many websites and online donation applications that are safe and reliable such as Kitabisa.com, Aksi Cepat Tanggap, Indorelawan, WeCare.id, and so on. Well, we can use them as accessible fundraising tools for Ukrainian refugees. The funds can be later used for various things, such as buying foodstuffs. Food is, of course, the main need for Ukrainian citizens in refugee camps. In addition, we can donate clothes that are still fit for use to them. Because—who knows—they flee in a hurry and forget to bring sufficient clothes to wear at the shelter.</br></br>We can also imitate the good attitude of others. One of them is the attitude of Desislava Tosheva from Sofia, Bulgaria. She felt sorry for the fate of the Ukrainian people. This prompted her to help provide accommodation in various countries for refugees. She then created a Facebook group under the name 'Accommodation, Aid and Shelter for Ukraine'. Unexpectedly, the group managed to attract the attention of 80 thousand members. Imagine if it could be done in Bali. It is certain that the refugees will get a safe and comfortable place to stay.</br></br>Apart from adults, there are also Ukrainian citizens who are children and teenagers. As students, we can give or share our knowledge with them. Due to the political crisis, children and young people cannot get an education safely and comfortably. Therefore, with their coming to the refugee camps, at least they can get an education more comfortably and safely. However, it is certain that we have difficulties in language. So, we need help from linguists to support the activities to be carried out.</br></br>The political crisis in Ukraine can also disrupt the mental and physical health of its people. We as students can also participate in health screening activities for refugees. Of course, we also need to work with an expert medical team. Apart from medical check-ups, we can also provide entertainment to them to relieve the pressure they experience because of the Russia-Ukrainian war.</br></br>The conclusion is that our good attitude is really needed by the refugees. No matter how small the actions we take, they will surely be accepted if we sincerely do them without any coercion. Even though we are still students, we can still help refugees even with simple things. Refugees may not need luxurious goods or facilities, but they need the kindness of the community to help them.he kindness of the community to help them.)

• Bank Sampah Nyuh Kuning Lestari  + (The waste bank was held at Banjar Nyuh Kuning, Mas village, Ubud)

• rain in the morning  + (The weather lately can be said to be quite … The weather lately can be said to be quite extreme, for example this morning before going to school it rained heavily, and accompanied by lightning it made me feel scared. I almost decided not to go to school, the rain was so heavy. Rain can not always bring natural disasters, but rain is a blessing and a mercy for all of us, especially a farmer. Remember, for all of you who often travel when it rains, be careful.ho often travel when it rains, be careful.)
• difference for unity  + (The whole society must maintain harmony an … The whole society must maintain harmony and brotherhood despite different religions. If it is not implemented, the social order will certainly be destroyed. There are many actions that characterize us so that we can maintain tolerance and keep us in harmony among religious believers. The method, for example, is that all regions in Indonesia prepare places of worship for each religion. For example, if in Bali the majority of people are Hindus, there should not only be temples. The clear evidence is the Puja Mandala in Kampial Village, Nusa Dua. There we have a place of worship for all religious communities side by side. That is the thing that makes us special so we can maintain inter-religious tolerance. Every day, alternately many voices of prayer resound there. If you hear it often, it can make you understand and impressed with religious differences. Furthermore, when there are people doing comparative studies, they stop by there to pray according to their respective beliefs and religions. Based on that, we should not feel that our religion is the best. We should be aware that these differences have a purpose so that we can embrace, love, and care for each other. That is what can make Indonesia a developed country.at can make Indonesia a developed country.)
• Luh Ayu Manik Mas: Kaengkebang Wong Samar (At War with the Spirit World)  + (The Wong Samar monsters spring into a rage … The Wong Samar monsters spring into a rage. They kidnap village children. The villagers are suddenly in danger. Luh Ayu Manik Mas tries to save the village children, but the villain is very powerful. How will Luh Ayu Manik Mas deal with this frustrating situation? Mas deal with this frustrating situation?)
• Balinese language to preserve Balinese language  + (The world is becoming more and more connec … The world is becoming more and more connected to the global era, the world is boundless, and the Balinese culture is becoming more and more popular, the Balinese language is becoming more and more popular. It is important to be aware of this and be ready, to be aware of it, so that it can be used to promote the language, script and literature of Bali.</br></br>The promotion and preservation of the Balinese language should be the most important part of the Balinese culture, so why should the Balinese language be used in the development of Bali? The Government of Bali Province has implemented many efforts to preserve the Balinese language. This is based on the Regional Regulation number 1 of 2018 regarding the Balinese Language, Script and Literature, which is amended by the Bali Governor's Regulation No. 80 of 2018 regarding the protection and use of the Balinese Language, Script and Literature, as well as the implementation of the Bali Language Month.</br></br>The state of Perda and Pergub is to work hard to promote, preserve, and use the Balinese language. It's a good idea to come here today and let's talk about how to speak Balinese language during the Balinese Language Month. The pillar of the Parikrama is that the policy is carried out by all the people of Bali, government agencies and private educational institutions all over Bali. Accompanying the tourists here is the most important thing to learn the Balinese language. May the new year of marriage be full of good fortune, good fortune and good luck again.</br></br>Ida Hyang Aji Saraswati's wedding ceremony, Ida Hyang Aji Saraswati's wedding ceremony, the day of the Balinese Language Month of the year 2019 is the first, once the people wait or go to Balinese culture. "Following the preservation of the Literary Language of Bali to promote the World, the World of Manners, the Culture of Bali found Sukerta".nners, the Culture of Bali found Sukerta".)
• "Wangi Kemerdekaan" ( Yowana Ngisi Kemerdekaan )  + (The youth's efforts to fill independence w … The youth's efforts to fill independence when the Indonesian state was already independent. This is a very important undertaking. Like:</br></br> 1. Building achievements in various fields, such as sports. In order to make Indonesia proud to foreign countries.</br></br> 2. Maintain and use the infrastructure built by the government to be useful.</br></br> 3. Implement a compassionate attitude of "saling asah, asih, asuh" despite different ethnicities, customs, cultures and religions.</br></br> 4. Especially for us young people in Bali to preserve Balinese cultural arts by increasing the creation of spectacles that can attract tourism attention.tacles that can attract tourism attention.)
• Mas Ruscitadewi. Theatre, philosophy Embodied  + (Theatre, Philosophy Embodied Aside from h … Theatre, Philosophy Embodied</br></br>Aside from her academic studies in philosophy Mas Ruscitadewi also studied European theatre or in other words dramaturgy. Her dissertation became some of the tools that shaped many artists.</br></br>“Aside from European theatre I also studied Balinese dance. It is through both these experiences that I found the meeting point between the two. Within Western training, I found the method. So I use the Western methodology to find the essence that is within our traditional art. That essence is philosophical creativity.”....</br></br>You can say that when it comes to performance art, the West is through mind (Rajas) and the East is through the body (Tamas). When you bring this together it becomes spirit. What I like to say is the Yoga in Theatre.</br></br>Mas Ruscitadewiy is the Yoga in Theatre. Mas Ruscitadewi)
• Bali dance  + (There are lots of dances in Bali, almost everyone likes to dance, from small to old, they love to dance Balinese dances, there are Sekar Jagat dance, Cendrawasih dance, Bunga Girang dance, Pendet dance, Joget dance and others.)
• Kija Ke Tomate Magedi?  + (There are lots of vegetables in Kirin's garden. Corn, carrots and tomatoes. But one day all the tomatoes disappeared from Kirin's garden. Where do they go?)
• Hedonic Happiness of Foreign Tourists in Bali  + (There are many reasons why tourists travel … There are many reasons why tourists travel or visit certain places, and chief among them is to seek happiness. For example, they feel happy when they get the hedonic experience. Unfortunately, the effect of hedonic values and tourism experiences on tourists' happiness has thus far remained unclear. This study was aimed to analyze the effect of hedonic value on the tourist experience, prove the effect of hedonic value on tourists' hedonic happiness, and examine the effect of tourist experience on tourists' hedonic happiness. This research took place in Bali, and the research subjects were foreign tourists who visited Bali. The total number of respondents was 171. All structured interviews and questionnaires were performed and distributed online. Data analysis was conducted using SEM (Structural Equation Model). The research findings show the positive and significant effect of hedonic values on tourist experience. There is a positive and significant effect of tourist experience on tourist hedonic happiness. It was found that there was no direct effect of hedonic value on tourist hedonic happiness. Out of the demonstrated intervariable correlations, we managed to create the Model of Hedonic Tourist Happiness (MHTH). This study concludes that the MHTH consists of hedonic value, tourist experiences, and tourist hedonic happiness variables. This MHTH can be applied to improve tourism services in Bali, and particularly to boost the tourist experience and tourist happiness. tourist experience and tourist happiness.)
• Siwa Sasana  + (There are many types of sasana scriptures, … There are many types of sasana scriptures, or rules of behavior. Brati Sasana is a palm-leaf manuscript containing rules for a spiritual student. Rsi Sasana contains the rules of life of a priest. Stri Sasana contains rules of conduct as a wife. Siwa Sasana is a lontar which contains the rules of behavior of the priests of the Shiva sect. This lontar is the oldest sasana among other ethical scriptures. Since this lontar specifically mentions that this ethical text is for priests in Java, it can be concluded that this sasana was written in Java.</br></br>This lontar specifically contains the rules of daily life for priests and those who pursue spiritual teachings (aguron-guron). There is also discussion about the requirements for becoming a priest or an acarya. It is also stated that if a person is purified or accepted as a spiritual disciple by a qualified acarya, he will become pure and free from sorrow.</br></br>Then, it also states the requirements for a sadhaka or someone who wants to become a priest.a or someone who wants to become a priest.)
• Gamelan Gong Gede: negotiating musical diversity in Bali’s highlands  + (There are several communities in the highl … There are several communities in the highlands of Bali in Indonesia that still maintain large antique orchestras of bronze gongs and metallophones called gamelan gong gede. These gamelan have been preserved as essential implements of local ritual-music associations that have protected them from change for generations. In contrast, much of the rest of the island abandoned gong gede in the early twentieth century in favor of modern gamelan. Inseparable from its highland ritual context, gong gede endure in Bali’s remote highlands because they are inseparable from ritual context, which has resulted in musical diversity within the broader ecosystem of Balinese music. </br></br>This diversity simultaneously marginalizes communities to some degree from mainstream musical innovation. However, it also empowers local ritual music associations within sophisticated social networks that play a major role in protecting and preserving these ancient antique orchestras. Using a ‘pluralism of musical structures’ as an analytical framework for discussing musical diversity, this article looks at how highland communities protect and maintain gong gede as ‘living traditions’ by examining their history, social context and musical style to see what keeps local traditions from succumbing to mainstream musical trends.m succumbing to mainstream musical trends.)
• Ashamed in front of the tourists who obey our signs  + (There are still many local residents who p … There are still many local residents who park their motorbikes in the wrong place, but foreign tourists don't follow suit, even though they pay more for parking there, they choose to park their motorbikes in their place, so we as local people should be ashamed of these tourists because they can't follow the rules. Be good in your own country. Therefore, from an early age, we must obey the regulations and preserve our culture in our own country so that we are not embarrassed by foreign countries. are not embarrassed by foreign countries.)
• Floods in CITY-DENPASAR  + (There has been a flood in Pemecutan Klod V … There has been a flood in Pemecutan Klod Village on October 8 2022 since 02.00 WITA. Floods are caused by high rainfall in Denpasar City.</br></br>In the initial data obtained from the local health office in coordination with several related agencies, the number of victims that could be informed was 0 people, consisting of 0 people died, 0 people were missing, 0 were seriously injured/hospitalized, 0 were lightly injured/outpatient and 0 Refugees.lightly injured/outpatient and 0 Refugees.)
• Dadi Tiang Nyicipin  + (There is a delicious smell from the kitchen. Apparently the mother cooked cakes for guests. Mother said, I can taste it. Which cake do you choose?)
• Pengelolaan sampah  + (There is a lot of waste that is difficult … There is a lot of waste that is difficult to manage or recycle in Bali</br>As a result, many TPAs and TPSs are full/overloaded</br>Therefore, there is a need for a solution that can handle the waste problem in Bali. I hope that the prospective leaders of Bali can handle this case well so that there is comfort and peace in social life and I also hope that Bali can be free from waste cases that are difficult to manage.</br>Thank you, I apologize if there are any bad word.ou, I apologize if there are any bad word.)
• I Sugih Teken I Tiwas  + (There is a story “I Sugih Teken I Tiwas”. … There is a story “I Sugih Teken I Tiwas”. I Sugih was very rich, but stingy. Also jealousy, nosy with the poor. Many people didn't like I Sugih.</br></br>I Tiwas, as the name, was very poor, well behaved, never nosy with others. Every day I Tiwas went to the forest looking for firewood for sale to the market.</br></br>One day, I Tiwas went to I Sugih's house to ask for fire. I Sugih said, "Eh Tiwas, find me louse! If you finish this, I'll give you rice." I Tiwas looked for I Sugih’s louse, and this was finished in the afternoon. I Tiwas was given compensation for one funnel of rice. I Tiwas immediately went home, and cooked the rice.</br></br>At house, I Sugih was looking for louse on his own head, I Sugih got a louse. I Sugih immediately headed to I Tiwas’s house, then said like this, "Eh Tiwas, I got a louse. Now give me back my rice. "I Tiwas replied," Well, I had cooked the rice". I Sugih replied, "Yes, bring me that cooked rice as the substitute!"ng me that cooked rice as the substitute!")
• Luas ka Peken  + (There is so much to see and do in the market. What things can you see in the market?)
• Ni Daha Tua  + (There was once a story of Ni Daha Tua. The … There was once a story of Ni Daha Tua.</br>There was once told in some village there was an old single lady, named Ni Daha Tua. She was very old and lived by herself in a small hut. She scavenged firewood in the woods. She diligently scavenged firewood and returned home on evening and sold them on the next day. She could only sell the firewood once in two days. Although that, she had her meals cooked for herself, sometimes she had leftovers because she did not eat so much. Ni Daha Tua had a neighbor, named Pan Rendah. Because he as so many children, Pan Rendah scavenged firewood along with Ni Daha Tua every day. Since he was a healthy man and younger than Ni Daha Tua, he could scavenge more firewood home and sold it every day. Although that, because he fed many mouth, he often left with not enough meal. Ni Daha Tua came to envy Pan Rendah, because he could carry more firewood and sold it every day.</br>In the evening, Ni Daha Tua returned from scavenging firewood and sat down on her balcony as she muttered, “The God is unfair upon giving us blessing. Pan Rendah could sell firewood more and gain more money, while I can only sell it once in two days and gain less money than him. I wish if I was a young healthy man, it would be great.” As she was done muttereing by herself, a woman came to her and told Ni Daha Tua, “Miss Daha Tua, do not you mutter by yourself, saying the God gave unequal blessing, while everyone is as equal as other before the God. If you want to be a young healthy man, then it shall be granted.” that’s what that elderly woman said, and vanished. By the time it is granted, Miss Daha Tua became a young fine gentleman, then he was very happy. Since he is now a healthy young man, it meant he was able to bring firewood back, and sold it almost daily, until he had enough money, then he proposed a woman as wife.</br>Long story short, he was getting married, he had so many children, until it became too difficult to raises them, as the money from selling firewood were not enough to feed them all.</br>When he was going to sell firewood at market, and made money on it, he then left. There he stared onto the merchant which sold many things. His envious thought grew, and he went back home. Upon arrival, he again was grumbling with himself. “Sigh, God is unfair upon giving us blessing. The merchant, as a woman, sells things and gets so much money. I am alone carrying firewood until I hurt my neck. If I become a merchant, it would be great.” He grumbled to himself. Again, the old woman from before came and said, “In the past I told to not muttering something so ungrateful, talking that God is unfair, now you said something so ungrateful again. Well, if you wish to be a merchant, then your wish shall be granted.” Said the old woman, then she vanished again.</br>Long story short, she became a rich merchant who lived without missing or lacking anything. One day, when the merchant was selling, there was an Arch Bishop of the land, marched toward the palace to pay a visit. Seen by the merchant enviously, she then murmuring again said “Sigh, my wish is always not enough. I am so rich now, but have no follower. If I am an Arch Bishop, I will be happy with so much money and so many followers.” As she finished murmuring, the old woman from before appeared. “Very Well, merchant, your wish shall be granted.” Said the old woman, and then she vanished like before. At that exact time, the merchant was appointed on palace, given name of The Arch Bishop, bestowed many loyal followers. As he became The Arch Bishop, yet he still felt not satisfied, because there was still someone above him. And there, he made another wish to The God to become a king, and had his wish granted. At the same time The King felt ill, and died. Later The Arch Bishop took the throne and became The King. As he took the throne, he still felt envious, because he is not the only king on the land. There were many other kings, he then made a wish to The God, “Oh Lord Sanghiang Widi, if you really love me, bestow me another blessing, grant my wish. About what I wish is to defeat all kings so that I will rule over this realm from the sky to the earth. You had too much world to rule, so just rule the heaven!” </br>There The King was ordering all of his troops, ready to attack the other kings. The troops had been gathered and then The King marched to the war, and ordered his troops to plunder every village.</br>Long story short, so many rulers had fallen to The King, only one still stood against him. At the night after the war break. When The King was at his chamber, before he went to sleep, the old woman from before came to him and said, “You ignorant King, all of your wishes had been granted by The God, but your wish that makes you become the only ruler in this realm, from the sky to the earth, shall not be granted, as ignorant and as envious as you are!” that’s what she said, as she vanished again.</br>As that old woman left, a rain was heavily poured followed by striking thunder storm, the a thunder struck the chamber and burnt it, including The King burnt to death. And that was a story of an ignorant person full of envy. -translation'19 unud person full of envy. -translation'19 unud)
• Ecobrik solusi tepat untuk mengatasi sampah plastik  + (These ecobricks were made for ourselves wh … These ecobricks were made for ourselves which later will be very useful, especially if we are traveling if there is no trash can we can put the trash in a bottle. Apart from that, we can also reprocess these ecobricks into seats, decorations or works of processed plastic which can later be useful for many people, besides that, we can also use this as a lesson not to litter. If this was done by everyone it would be something very extraordinary. Everyone can maintain the beauty and cleanliness of this earth. The benefits obtained are taken in the manufacture of ecobricks are very, very rich in benefits. Especially if this is applied to each person. Let's love your environment, if not us who else?love your environment, if not us who else?)
• about online learning  + (they tell their complaints about online le … they tell their complaints about online learning, it makes them bored, tired because of the many assignments, and one of them doesn't know all of their classmates because they are new students at school, and don't even know where the canteen and toilets are at his school, and among those who think positively about the government's recommendation not to do face-to-face learning, and he invites his friends to always apply the health protocol, namely 3M.ways apply the health protocol, namely 3M.)
• The Function of Beauty Ecolexicon in the Balinese Manuscript Indrani Sastra  + (This article analyses the phenomena of … This article analyses the phenomena of language related to the prescription of beauty from Balinese Traditional Manuscript (Lontar) entitled Lontar Indrani Sastra (Indrani Sastra Manuscript). The beauty of recipe in the Lontar Indrani Sastra is an ancestry cultural inheritance which has been already merged with the lives of the Balinese. Bali is famous because has conserved traditional manuscripts that become cultural heritage of the island. This article does not only apply the method of library research and field research but also descriptive qualitative method. The theory that is used to analyze the data is the theory of language functions. The function of beauty ecolexicon in the Lontar Indrani Sastracan be divided into three functions, namely (1) informative function, (2) interactive function, and (3) imaginative function. The informative function relates to various information about beauty prescription plants, body parts that can be treated and methods of treatment. Interactive functions are found through dialogue between Dewi Saci and Rukmini. Similarly, imaginative functions are discovered through the use of metaphors such as crocodile’s calla (panggal buaya) and the Arjuna ecolexicons.panggal buaya) and the Arjuna ecolexicons.)
• Cecek  + (This "cecek" baligraphy is the work of a p … This "cecek" baligraphy is the work of a pure idea from me for the purposes of an assignment for a Balinese script course. This work was inspired by the empty inspiration in my mind when I wanted to make this calligraphy. While daydreaming, I accidentally saw two lizards joking. I smiled and often laughed lightly when I saw the lizard joking. Then I remembered a tantri puppet play which tells the story of the Aji Dharma, which was played by Mr. I Wayan Wija. I feel that I am the same as the story of Sang Aji Dharma. I started making cecek baligraphy, which consisted of the characters for my full name.sisted of the characters for my full name.)
• Cultural Studies and Everyday life, A Balinese Case  + (This article aims to bring the intellectua … This article aims to bring the intellectual rigour of Cultural Studies to Balinese ideas about culture which confuse culture with ideology. Cultural Studies is not the study of culture, but its critique which deconstructs culture as misrepresenting actuality as an Imaginary convenient to regimes of power. The New Order articulated ‘kebudayaan’ to create a submissive populace happy to embrace global tourism. Culture is no longer how how people do things but marketable commodities posturing as ‘ancient tradition’. Bali as paradise is a cliché. The island now fulfils Madame Suharto’s dream of Disneyland. The capitalist fantasy of endless cost-free growth bears no resemblance to the sophisticated Balinese cosmology of Kali-Yuga, which ends in cataclysmic dissolution; or to popular ideas of the world as ceaseless transforming. Although kebudayaan dismisses ordinary people as stupid masses, they often escape the ideological straitjacket of kebudayaan by just getting on with culture as everyday life. getting on with culture as everyday life.)
• Negotiating cultural constraints, strategic decision-making by widows and divorcees (janda) in contemporary Bali  + (This article discusses the strategies depl … This article discusses the strategies deployed by widows and divorcees (janda) in negotiating cultural constraints and social stigmatisation in contemporary Bali. In Balinese patriarchal society, women are disadvantaged in terms of their access to employment and commonly earn less than men. When a marriage ends, Balinese widows and divorcees not only lose their partners but also an important source of family income. Janda may need to take on additional burdens in supporting themselves and their families and are therefore economically vulnerable. In addition, janda are often considered to be sexually available, may be the target of men’s sexual advances and thus become a frequent source of gossip. The dual state-village administrative system further complicates divorce and remarriage within Balinese patriarchal society. In order to understand how Balinese janda cope with these social and cultural constraints, this article focuses on the contrasting life histories of three janda. Deploying Pierre Bourdieu’s concepts of economic, cultural, social and symbolic capital, the analysis demonstrates that access to multiple forms of capital plays an important role in enabling Balinese janda to make their lives bearable and manageable. With adequate access to economic resources, janda can not only demonstrate their independence and ability to support their children, but also are able to meet their social and religious obligations. In this way they can maintain their respectability and social acceptance within their local communities. These findings contribute to a wider and more complex picture of the life of Balinese janda.lex picture of the life of Balinese janda.)
• Response to Authenticity: Foreign Tourists’ Responses to Elements of Culture in Three International Hotels in Bali  + (This article examines how foreign tourists … This article examines how foreign tourists respond to authentic elements of Balinese culture displayed by hoteliers in Bali. It takes three international hotels as the object of study, namely the Nusa Dua Beach Resort and Spa Hotel, W Hotel Seminyak, and Four Seasons Resort in Ubud. These three hotels were chosen because they are international hotels located in three different tourist destinations, but all offer elements of Balinese culture as part of their services. The article discusses the problem of how tourists respond to elements of Balinese culture, especially architecture, food, art-culture and hospitality. This is qualitative research that draws on data collected through the technique of netnography in the form of tourist comments posted on Tripadvisor about services in the hotel where they stayed. Data were analyzed with response theory and interpretive content analysis theory. Analysis shows that tourists are attracted to authentic elements of Balinese culture. The article recommends that international hotels explicitly display elements of Balinese culture to support the image of Bali as a cultural tourism destination.of Bali as a cultural tourism destination.)