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A list of all pages that have property "Page text" with value "Carrying out waste bank activities in Banjar Jukut using Singakerta Village". Since there have been only a few results, also nearby values are displayed.

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  • Ogoh-Ogoh, a culture that need to be developed and more highlighted  + (Who is not familiar with this Balinese culWho is not familiar with this Balinese culture. In this era of globalization there are many cultures that have begun to follow the course of The Times, well, one of them is Ogoh-Ogoh! Today's youth are using machine inside The Ogoh-Ogoh to make it seem more "alive," which is an innovation in developing a culture. But there are still some who reject this, on the other hand, Ogoh-Ogoh parade is sometimes less conducive to some who cause a riot. I hope the village government will be able to educate the people on the matter, as life will no doubt become a separate attraction for many foreign tourists.rate attraction for many foreign tourists.)
  • Naga Gombang  + (Why do Balinese shout "Alive, Alive" when Why do Balinese shout "Alive, Alive" when there is an earthquake?</br></br>Once upon a time, when there still kingdoms in Bali, there was a widow with two children, a boy and a girl. At that time Lake Bratan did not yet exist. Long story short, the mother had a secret affair with a dragon snake that dwelled in a rice barn near her house. The children started to get suspicious; why does mother every time she comes home from the forest go up into the barn? At one point, when mother went into the forest again, the children climbed into the barn. Inside the barn they saw a pile of eggs larger than chicken eggs. In the middle of the pile of eggs there was a strange egg. They took the egg home and cooked it. Then the boy ate it. Instantly the boy turned into a snake. Because they were worried about causing commotion in the village, the boy and girl decided to go into the forest looking for their mother. The sister carried her brother. They met their mother deeply in love with a dragon. They were angry, because they thought that because of the dragon the brother had become like that. He challenged the dragon snake to fight. In the end, the brother who had been transformed into a snake defeated the dragon. But unfortunately their mother also died in the fight. The siblings went up to Bukit Lesung. Arriving there, the brother thought he must enter the bowels of the earth, because he had become a dragon, named Naga Gombang. So as not to upset his sister, he told her to get water with a basket. While his sister was getting water, the brother entered the mountain crater. When his sister returned from getting water, the brother had already disappeared into the bowels of the earth. The brother said, “Don't you cry, I was destined to live below”. Arriving below, the brother took the position of a sleeping snake, curled up in a circle.</br>It is said that if he is anxious to know how is sister is doing above, he would move, which results in the earth moving. That is why when there is an earthquake, Balinese people will shout "alive, alive" while sounding a bamboo bell, to let the brother that his sister is still alive above, and he can stop moving about.alive above, and he can stop moving about.)
  • Ngolah Luu Botol Plastik dadi Kebun Vertikal  + (With the proliferation of modern coffee shWith the proliferation of modern coffee shops that still use plastic containers, this waste of used plastic containers has the potential to cause environmental problems if they are not used anymore. Myself and the BASAbali Wiki team in the Peguyangan area of Denpasar, in collaboration with Kaki Bentuyung Nursery, took the initiative to create a vertical garden program using the waste of used drink containers. Through this program, it is hoped that it will have an impact on reducing plastic waste pollution, especially used drink containers on the ground and rivers. Come on, let's take creative action to save the environment from trash! If not us, who else? thank youfrom trash! If not us, who else? thank you)
  • Heroine  + (Women are great figures whose struggles arWomen are great figures whose struggles are extraordinary and difficult. The woman in this photo gives a message to the younger generation to knock on the door of their heart to preserve traditions and culture which are the responsibility of the next generation. It is depicted with the figure of an old woman cutting wood to be used as a material for coloring Geingsing cloth in Tenganan Village, Karangasem, Bali.oth in Tenganan Village, Karangasem, Bali.)
  • Analysis of Factors that Affect Women’s Quality of Life in Abiansemal, Badung Regency  + (Women, as housewives, join the workforce tWomen, as housewives, join the workforce to help their families finance. The quality of life of women in this study was influenced by factors of education, work ethic and age. This study aims to analyze the influence of educational factors, work ethic and age on the quality of life of women. This research takes place in three locations in Bongkasa Village, Bongkasa Pertiwi Village and Sangeh Village, Badung Regency. Utilizing both primary and secondary data collected from 98 samples and some techniques analyzes this study finds that the factors of education, work ethic, and age simultaneously influence the quality of life of women in the three villages in Abiansemal District, Badung Regency. Education and work ethic partially have a positive and significant effect on the quality of life of women. Meanwhile, age does not affect the quality of life of women in the villages of Bongkasa, Bongkasa Pertiwi, and Sangeh, Abiansemal District, Badung Regency.ngeh, Abiansemal District, Badung Regency.)
  • Youth Concervation Initiative Bali  + (YCI Bali stands for Youth Conservation IniYCI Bali stands for Youth Conservation Initiative for the Bali region. YCI Bali is a sustainable independent movement that spreads awareness and solutions for the community for the preservation of Bali's nature through cadres of Great Conservation Friends (SASIH). In the future, SASIH will carry out a sustainable movement through environmental awareness activities to the community, especially the younger generation.munity, especially the younger generation.)
  • about my learning activities during the pandemic  + (about my learning activities during the pandemic)
  • Literature wisatawan dibali  + (added, the arrival of tourists in Bali is added, the arrival of tourists in Bali is an opportunity for Bali to show its readiness to build trust for potential foreign tourists to be able to visit Bali.</br></br>According to Putu Winastra, ASITA Bali along with all other tourism components are very ready to receive foreign tourist arrivals in Bali.</br></br></br></br>"We have prepared SOPs with the government and we hope that there will be no more problems and obstacles in the future. Of course, many tourists will not come immediately, all require a process," he said.</br></br>In welcoming foreign tourists who come to Bali, the Ministry of Tourism and Creative Economy has also designed a warm up vacation program.</br></br>This program is an innovation designed for tourists or PPLN who have just arrived in Bali to be able to undergo quarantine in a hotel with a bubble system that allows them to do activities not limited to their rooms, but can carry out various activities in a special bubble area prepared by the hotel manager.bubble area prepared by the hotel manager.)
  • Farmers Rise during a Pandemic  + (approximately 1 year running the world is approximately 1 year running the world is experiencing problems such as covid 19. Discussing the rise of farmers during the pandemic. Many feel that they are short of money, looking for their daily needs. After a long time it feels difficult and heavy if they go through this. The ceremony that should be carried out, and the activities of the farming community that cannot be separated. When the community has awakened this agricultural business, there is still covid 19, so they have given vaccines determined by the government. And also implemented health care, washing hands and maintaining distance. The farming community never complains to make a living until they continue the spirit of the farmer's struggle, even though the journey is still from zero. At the time of this economic sale is like selling rice, flowers that have been harvested. if it is felt at a very cheap price even though you have struggled for results as long as farmers, don't act like we have to be enthusiastic, keep rising farmers. Hopefully it will be useful for anything, enthusiasm for harvests, farmers, keep rising, even though there is still this pandemic, even though there is still this pandemic)
  • Ngaryanin Meja antuk Ekobricks  + (as we all know the amount of waste in Balias we all know the amount of waste in Bali has been increasing day by day. According to detik.com Bali produces 829 tons of plastic waste per day and only 7% is recycled. Therefore, we innovate to process plastic waste into ecobricks and arrange them into tables. In addition to having benefits for the surrounding environment, the results of this activity can also be used for sale so that it has economic value.ed for sale so that it has economic value.)
  • Bank Sampah Legian Aksi Nyata  + (carry out waste bank activity in legian village)
  • Rumah Kompos Alam Lestari Desa Adat Sumampan  + (carry out waste management through composting houses and segregation of non-organic waste)
  • Bank Sampah Taman Asri  + (carrying out waste activities at banjar taman kaja ubud)
  • Developing Bali as a Tourist Destination  + (developing Bali as a tourist destination developing Bali as a tourist destination</br></br>Bali is one of the most popular tourist destinations in the world. In order to make Bali the most popular tourist destination, it is necessary to take care of the sustainability of the land, improve the quality of infrastructure and public services, and improve the culture and art of Bali.</br></br>Efforts should be made to preserve the natural environment in order to limit the number of visitors, reduce plastic waste, and promote tourism based on local knowledge. Therefore, improving the quality of infrastructure and public services such as roads, clean water, sanitation, and electricity are necessary to ensure that tourists feel comfortable and safe while visiting Bali.</br></br>The culture and art of Bali has become a tourist attraction in Matiosan from Tiosan's tourist destination. The government and the Balinese people are planning to organize cultural and artistic events such as traditional ceremonies, Balinese dances, traditional music, and Balinese fine arts. In order to make Bali the most popular tourist destination, it is necessary to pay attention to the well-being of local customs and to preserve their rights. The government and the tourism businessmen are willing to work and promote local customs and produce local products so that they can improve their economic well-being.</br></br>During this time, Bali has become a sustainable tourism destination that promotes natural beauty, culture, and well-being. It's time to be loud, it's the best place to visit Bali, and the local people are silent on the other side.local people are silent on the other side.)
  • Smile  + (girls watching dancing while smiling at the Manik Liu village temple, Kintamani.)
  • Not Buried Not Burned  + (in Bali province, Bangli district, Kintamain Bali province, Bangli district, Kintamani district, Trunyan village. Trunyan village has a very unique burial tradition and is different from the villages in Bali, where the bodies are not buried and not burned, but are only placed on the ground covered with bamboo filled with white cloth, but the corpses do not emit an unpleasant odor. A corpse that is placed under a tarumenyan tree will not emit an odor because the tree can neutralize the odor arising from the corpse. And what's unique is that the tarumenyan tree can only grow well in the traditional village of Bali Aga Trunyan and this tree is believed to have existed since 500 years ago. With the unique tradition that belongs to the Balinese Aga tradition, Trunyan Village attracts many tourists to visit there to see the Balinese Aga traditional traditions and see tarumenyan trees that have been around for a long time and can feel the effects of tarumenyan trees first hand.he effects of tarumenyan trees first hand.)
  • Monkey forest  + (monkey forest attractions or Sangeh monkeymonkey forest attractions or Sangeh monkey forest.</br>The monkey forest is located in the village of Sangeh, Abian Semal District, Badung Regency.</br>The forest-dwelling monkeys in the Sangeh monkey forest are quite tame.</br>in the monkey forest area in Sangeh there is a temple called Pura Bukit Sari.The existence of the holy place indicates that this place is sacred.place indicates that this place is sacred.)
  • Danu Bratan Temple  + (pura Beratan or Bratan Pura is a large watpura Beratan or Bratan Pura is a large water temple and temple in Bali, Indonesia - the other main water temple being Pura Ulun Danu Batur. This temple complex is located on the northwest bank of Lake Bratan in the mountains near Bedugul, Tabanan Regency. Water temples fill the entire area in the watershed; on the downstream bank there are many small water temples specific to each irrigation association (subak). This temple is actually used for offering ceremonies for the goddess Dewi Danu, the goddess of water, lakes and rivers. Lake Bratan is one of the important lakes in terms of irrigation.he important lakes in terms of irrigation.)
  • Danu Bratan Temple  + (pura Beratan or Bratan Pura is a large watpura Beratan or Bratan Pura is a large water temple and temple in Bali, Indonesia - the other main water temple being Pura Ulun Danu Batur. This temple complex is located on the northwest bank of Lake Bratan in the mountains near Bedugul, Tabanan Regency. Water temples fill the entire area in the watershed; on the downstream bank there are many small water temples specific to each irrigation association (subak). This temple is actually used for offering ceremonies for the goddess Dewi Danu, the goddess of water, lakes and rivers. Lake Bratan is one of the important lakes in terms of irrigation.he important lakes in terms of irrigation.)
  • Pale Dark of World Life  + (t's been about a year since the world has t's been about a year since the world has experienced this kind of problem. Discussed the problem of covid-19 which caused people to lose their jobs, limited activities, and could not do activities with many people. So far no one has been able to answer this. If you feel you are slowly running out of wealth that has been obtained and collected from the past, which is now running out in the pandemic era. So far it can't be explained. If you trade, it will definitely be difficult to persuade buyers. If you are looking for a job, no one will accept it. Over time it feels difficult and heavy if you go through this. Ceremonies that should be carried out, and community activities that cannot be separated. But the costs that are difficult to know come from. Until now, hopefully, because of the expectations of all the people. Bali tourism can be implemented, because the vaccination program has been implemented smoothly. Hopefully it will create a sense of enthusiasm to get through the dark path of this world's life.hrough the dark path of this world's life.)
  • Literature Ulun subak bukit jati bangli  + (uaning asapunika, kehipun payungsung templuaning asapunika, kehipun payungsung temple Bukit Jati sane taler active kirang langkung 776 people. Krama sane taler is active in Irika Wit Papat, Inggih Punika Bebalang Village, Tamanbali Village, Bunutin and Demulih. So mawon krama ne ten active wit so samian subak dry utawi abian ring Bangli. samian subak dry utawi abian ring Bangli.)
  • Literature bukit jati bangli  + (uaning asapunika, kehipun payungsung templuaning asapunika, kehipun payungsung temple Bukit Jati sane taler active kirang langkung 776 people. Krama sane taler is active in Irika Wit Papat, Inggih Punika Bebalang Village, Tamanbali Village, Bunutin and Demulih. So mawon krama ne ten active wit so samian subak dry utawi abian ring Bangli. samian subak dry utawi abian ring Bangli.)
  • Bank Sampah Mukti Cempaka Asri Singapadu  + (waste bank activities carried out in Banjar Samu, Singapadu Kaler Village, Sukawati)
  • Bank Sampah Santhi Pertiwi Pratama  + (waste bank activities carried out in banjar kancil, Kerobokan village)
  • Bank Sampah Kerta Lestari Mandiri  + (waste bank activity at Penatih Dangin Puri Village, Denpasar)
  • "Nyinggihang Masa Depan Bali sane Berkelanjutan: Pikobet lan Tugas Calon Pamimpin"  + ("Beloved fellow citizens, General electio"Beloved fellow citizens,</br></br>General elections are the time when we as citizens have the power to shape our future. Bali, our beloved homeland, faces a number of issues that require urgent attention from our future leaders.</br></br>As we prepare to choose new leaders, it's crucial to consider pressing issues that demand immediate solutions. Among the various problems at hand, some prominent issues that need immediate attention from Bali's future leaders are:</br></br>Firstly, the environment and sustainability. Bali, with its natural beauty, is under significant pressure due to rapid growth. Conservation of the environment and protection of natural resources are crucial to prevent further damage to the island. Future leaders must have a clear vision to preserve Bali's natural beauty while also managing sustainable growth.</br></br>Secondly, adequate infrastructure. Despite Bali's status as a popular tourist destination, there's a need for better infrastructure to support economic growth and everyday activities of the people. Effective leaders should prioritize the development of suitable infrastructure without compromising environmental preservation.</br></br>Thirdly, social welfare. There exist disparities in Bali that need to be addressed. Improving access to education, focusing on public health, and increasing job opportunities with fair wages should be the primary focus of future leaders. Even social welfare will form a strong foundation for Bali's progress.</br></br>Fourthly, transparency and accountability in governance. It's essential for leaders to build transparent and accountable governance. The community should have complete trust in their leaders and feel heard in the decision-making process.</br></br>Fellow citizens, this election isn't just about selecting leaders but about choosing leaders with a clear vision, strong commitment, and the ability to address pressing issues. Let's choose leaders who can lead Bali towards a better future, one that is fair and sustainable for us all.</br></br>Thank you."r and sustainable for us all. Thank you.")
  • BALI DAKI NAPI BALI MEWALI?  + ("OM SWASTYASTU" "OM AWIGHNAM ASTU NAMO SID"OM SWASTYASTU"</br>"OM AWIGHNAM ASTU NAMO SIDHAM"</br>"OM ANO BADRAH KRATAWO YANTU WISWATAH"</br>I would like to express my thanks to the presenter, for the time given to me, the honorable ladies and gentlemen of the jury and prospective members of the Bali Province DPD, as well as my fellow participants, whom I am proud of. Before that, let us pray to the presence of Almighty God. Thanks to Him, we can gather here with happiness at the Bali Public Participation Wikithon with orations, which carries the theme, Election 2024: what are the most urgent problems to be addressed by Bali's prospective leaders ? Hopefully events like this can be held frequently to develop a threatening Bali.</br></br>Happy guests, as we know, Bali is known as the island of a thousand temples with its very beautiful environment, which is often visited by foreign tourists, because Bali is one of the focuses of tourism in Indonesia. This is what drives many foreign tourists to come to Bali. Even though Bali is a tourist destination, this is not the main topic of discussion, but there are problems that have a significant impact on Bali. As we know, this so-called era of destruction, if we talk about the problems in Bali, will cause Bali to collapse. Unfortunately, the problems in Bali have not received treatment that is useful for the island of Bali.</br></br>Happy guests, if you look at life now it is certainly different from previous life, especially with the problems, the most important problem is related to the environment and land of the island of Bali which has been built up and used as a tourist attraction, this is what will make the island of Bali In terms of land and environment, it will become increasingly narrow, if all the land and environment in Bali is made into a tourist attraction, where will we (humans), animals and others live and live our daily lives? Talking about the land environment that has been converted into a tourist spot, of course there are many daily activities carried out to produce plastic waste for society, this is what will become Bali's next problem. The existence of rubbish in Bali is very sad and gets very little attention, this is what creates big dangers, for example: floods, dengue fever and others. Moreover, as has recently been reported, the rubbish bins or Suwung landfills in Bali are very full and cause fires, giving rise to smoke pollution which causes disease. Are we all willing to live and do activities in dirty places? Of course, many of you are reluctant to live in a dirty place. </br></br>Happy attendees, if I conclude it is related to the problems in Bali, so that Balinese leaders can provide solutions related to problems: the transfer of land or the environment to become tourist attractions and the rampant waste which has not received special attention from the government. Based on these problems, if we don't work together from now on as the front guard, it is certain that the island of Bali will gradually collapse. The island of Bali, which has been nicknamed a thousand temples, will lose its sanctity. Based on these problems, my hope is that the elected leader of Bali 2024 will be able to find a solution so that the Balinese people can implement the noble values that exist in Bali, namely TRI HITA KARANA, because these problems are related. with the TRI HITA KARANA value, so that Bali can return to the way it was before.</br></br>Happy guests, that is the speech I can deliver, I hope you all are aware of the current condition of Bali.re aware of the current condition of Bali.)
  • Infrastruktur Jalan  + ("Om Swastyastu, Thank you for the time giv"Om Swastyastu, Thank you for the time given to me. My name is Ni Luh Ari Purnama Yanti from SMA Negeri 1 Tabanan. To the judges who I really respect and the audience who I really love. I feel very happy to be able to deliver the oration entitled "Road infrastructure"</br></br>Ladies and gentlemen, as we know, road infrastructure greatly influences the economy today. If there is no road infrastructure or the roads are in disrepair, what else is there to earn a living nowadays? How do I take merchandise abroad? In this millennial era and era of globalization, road infrastructure is very necessary in today's life. Many people today earn a living on the streets, some become Ojols, some become traders and others; Candidates for leadership in 2024 should be able to see the condition of their people in villages and cities, so that they do not create social inequality. So that the roads in villages and cities are the same, so that the materials are good and can last a long time and people can earn a living on smooth roads. And for the 2024 Leader Candidates to be honest about the road and development assistance, so that it doesn't happen that the funds are disbursed but the roads and construction are not completed, let alone non-existent? Don't prospective leaders feel sorry when they see their people earning a living through damaged roads? On a rocking bridge to pass east to west over rivers and seas? there are also those who cannot leave the village because the roads are damaged but in the city the roads are good. However, there are also damaged roads in the city, which makes it difficult for large trucks to pass and causes traffic jams. The 2024 Leader Candidates should now be fair and honest with all their people. 2024 Leader Candidates so that they can pay more attention to their people, so that during the campaign they don't just make sweet promises to their people so that they are not called Sweet Promises of Leader Candidates.</br></br>OK, that's all my speech, I hope what I say can be heard by the 2024 Leader Candidates. Thank you for your attention, everyone present. "Meli bungkung aba to the temple Sambilang ngayah, Kirang Langkung nunas ampura titiang sisya wawu melajah". I end with the paramashanti "Om Shanti Shanti Shanti Om".paramashanti "Om Shanti Shanti Shanti Om".)
  • "Urati ring Luu Plastik Mangda Palemahan Asri"  + ("Om swastiastu" To the presenter, thank y"Om swastiastu"</br></br>To the presenter, thank you for the time given to me. The judges whom I respect, the audience whom I am proud of and the participants in the Balinese oration competition whom I love, there is the title of my work "Caring about Plastic Waste for a Clean Environment". I thank God Almighty or Ida Sanghyang Widhi Wasa for being able to gather in good health today.</br></br>Earth there are currently many problems with plastic waste which can cause great harm to the earth. Ladies and gentlemen, plastic waste is a big danger if we don't pay attention to the surrounding environment and can cause disaster in the future.</br></br>Then who will remember? Not just ourselves, all of us, both students, teenagers and parents, everyone living on earth, including Bali, which is famous for its natural beauty, should care about the existence of plastic waste. This is a behavior that includes teenagers as the main actors.</br></br>Remember, the job of teenagers is not only to decorate and take selfies in beautiful places, but no one pays attention to the rubbish in front of them, which causes disasters such as landslides, floods, pollution and others.</br></br>So that we are not exposed to danger, we should throw rubbish in the trash, we should not throw rubbish in the surrounding environment such as rivers, roads, sewers, etc. Come on, let's not throw rubbish carelessly so that the surrounding environment remains beautiful and sustainable! We should work together with the government and all communities to create a clean environment free from plastic waste.</br></br>"Om Santhi,Santhi,Santhi Om"astic waste. "Om Santhi,Santhi,Santhi Om")
  • Komunitas Melangge Desa Siangan  + (1. Tackling of Plastic Waste 2. Trees Plantation. Go Green 3. Conservation)
  • TPS 3R Darma Winangun Tangkas  + (A 3R (Reduce, Reuse, Recycle) based waste management site in the Tangkas village area, Klungkung)
  • 6 - Luh Ayu Manik Mas Ngalahang Legu Poleng  + (A package arrived for Made Putri, one of LA package arrived for Made Putri, one of Luh Ayu’s friends, from the US wrapped in layers and layers of packaging material. Made Putri threw the packaging waste out in the garbage, but it ended up a local river where it collected pools of stagnant water. Dengue-carrying mosquitos then bred in those pools, making the original problem of packaging waste even worse. And, the Covid-19 pandemic was raging. What is Luh Ayu to do?ndemic was raging. What is Luh Ayu to do?)
  • Palemahan  + (A: Aren't you ashamed of picking up litterA: Aren't you ashamed of picking up litters in public spaces, Tut?! There's already city workers whose job is to do just that. Don't waste your time, okay?</br></br></br>B: It's you who should be ashamed, Brother. How come we who own these island don't care a bit about our own surrounding. Those tourists who came from faraway places can. While we kept talking about Tri hita Karana (Three Cause of Joy: relationship with the Creator, relationship with each other, relationship with nature). That's hypocrisy, Brother.p with nature). That's hypocrisy, Brother.)
  • Ngolah luu Ring Jagat Natha  + (Action Plan is a description of the ways tAction Plan is a description of the ways that must be taken to achieve the goal. This Action Plan can be useful as a guide on what steps to take, how, and when to implement them to achieve certain goals.</br></br>Our action plan is entitled "Ngolah Luu Ring Jagat Natha".</br>Our team's action plan is that we will first explain the facts about waste in Bali, in Indonesia, and in the world. Like news shows that spread about a lot of garbage until the pile of garbage resembles a hill. For this reason, my team and I will collect the waste and then sort it into 2 parts, namely organic waste and non-organic waste. Organic waste such as vegetable scraps to fruit skins are used as Eco Enzymes that can help fertilize plants. Non-organic luu, such as plastic, are used for posters or collages.</br></br>The purpose of this movement is so that people know or are aware of the importance of processing waste properly and correctly, so that Jagat Natha is free from waste.</br>The benefits of this plan are:</br></br>1. Reducing waste in Bali, in Indonesia and the world.</br></br>2. With proper and proper waste management, it can be a business opportunity for all of us.</br>For example Eco Enzymes and collages or posters. With a simple way and easy to find ingredients, we become influencers to turn piles of garbage into business opportunities.es of garbage into business opportunities.)
  • Episode 08 - Nyoman Sunarta, Petani di Bayung Gede  + (After the company totally cut his work houAfter the company totally cut his work hours, Nyoman Sunarta is now actively farming in Bayung Gede, his village in Kintamani. He used to work at a hotel. Even though the agricultural sector was also affected by COVID-19, he still has time to share stories... and a sack of oranges.to share stories... and a sack of oranges.)
  • Agastya Parwa  + (Agastya Parwa literally means "Maharsi AgaAgastya Parwa literally means "Maharsi Agastya's Chapter". This palm manuscript is an adaptation of Weda Agastya Samhita in Sanskrit. It describes dialogs bewteen Maharsi Agastya and hs son, Dridhasyu. The content of their dialogs is split into seven parts. The first part tells about creation of the universe. Th second part tells about maintenance and dissolution of the cosmic manifestation, including the existence of heaven and hell. The second part also describes sinful and pious activities. This part also contains lists of merits one gets from doing certain pious activities. The third part discuses about the life of the demigods and the demons (asuras) as well as genealogy of the Manus. In the fourth part, Rsi Agastya teaches about self-realization and spiritual advancement (moksa). In the fifth part there are family trees of pious kings and great sages in the past. In the sixth part, there is a description about prescribed duties of mankind especially regarding sacrifice, atonement and self-restrain. In the seventh part, there is a description about duties of each varna (division) in the human society.ach varna (division) in the human society.)
  • Strengthening social capital for agricultural development, lessons from Guama, Bali, Indonesia  + (Agriculture plays a significant role in thAgriculture plays a significant role in the economic development of Indonesia. In Bali province, the government has been implementing agricultural development programs through subaks, which are customary communities that manage the traditional irrigation system. However, subaks now face some problems due to low farmers’ income from paddy farming. This paper describes the social capital performance of the subak system and attempts to identify ways to strengthen the social capital for agricultural development. The study selected the subak of Guama as its site because the government implemented a pilot project on agribusiness development in this subak in 2002. Key informants and samples were drawn during the survey and observation for data collection. Data were analyzed using descriptive methods. Results showed that social capital within the subak system consisted of mutual trust, social norms,</br>and social networking. The three elements run simultaneously for the agricultural, irrigation, and</br>agribusiness activities, including ritual ceremonies within the subak system. The social capital in the subak system for agricultural development, particularly rice farming, can be strengthened by: (1) conducting intensive extension and training activities using participatory approaches; (2) providing economic stimulants to encourage farmers to sustain their agribusiness activities; and (3) facilitating partnership activities between the subak and other agribusiness institutions.subak and other agribusiness institutions.)
  • The impact of reminiscence therapy on elderly stress level in Luwus, Baturiti, Tabanan Bali  + (Aim: Stress in the elderly are feeling depAim: Stress in the elderly are feeling depressed, anxious, and tense caused by stressors such as physical, mental, and social changes that affects their emotional status and cause diseases. Stress management in elderly can be done by reminiscence therapy that use memory of the past to maintain elderly’s mental health. This study aims to determine the effect of reminiscence therapy to stress on elderly Method: The design of this research was quasi-experimental using nonequivalent control group design. The samples consisted of 34 elderly were selected by purposive sampling, divided into 17 elderly in treatment group and 17 elderly in control group, and data collection was done using the Stress Assessment Questionnaire (SAQ). Result: Test analysis result of Independent Sample T-Test with a significance level of 95% was concluded there are significant effect of reminiscence therapy to stress in the elderly. Conclusion: Activities by recalled memories of the past can help elderly people to interact and express their feeling to family and friends so that the elderly are able to adapt to stress.t the elderly are able to adapt to stress.)
  • Aji Janantaka  + (Aji Janantaka is a mythical lontar which tAji Janantaka is a mythical lontar which tells the origin of wood in Bali. This lontar tells about woods that have a hierarchy like a royal system among humans. Based on the story in Aji Janantaka, Balinese people determine the types of wood that can be used to build shrines, house buildings, or make utensils and masks. There are sacred types of wood that can only be used to build holy places and may not be used for ordinary building materials.</br></br>The story in this lontar begins with a king named Pratipa who ruled in the land of Janantaka. The king had five ministers namely Matwa, Rangga, Tumenggung, Arya and Kadeyan. In addition, he had five other officials, namely Punggawa, Manca, Perbekel, Pecalang, Kelihan Banjar, and Kasinoman. They were all attacked by a plague of leprosy which could not be cured by any means. It is said that this plague was originated from Lord Shiva who displeased King Pratipa because the king had made an offense.</br></br>King Pratipa then sent Matwa to go to Lord Dharma in heaven to ask for healing. According to Lord Dharma, the entire kingdom had to be moved from Janantaka to Wanapringga. Dewa Dharma then gave them purification for their ailments. However, this purification meant that they would all be dissolved and be reborn into trees.</br></br>All types of trees originating from the king, Arya, Rangga, Demung, Tumenggung, pecalang, Perbekel, kliyan and kasinoman cannot be used for building holy buildings because they had previously been affected by leprosy (known as “cukil daki” or “ila” disease). The trees that are considered contaminated include the Bengkulitan, Taru Brokan (deformed tree due to being eaten by pests), Embud Hati tree, Soca Menengan Sunduk tree, and Soca Nyuwun Lambang tree.</br></br>This lontar can be referred to as a simple botanical taxonomic palm-leaf manuscript centered on local trees that grew in Bali in the past. There are also Brahmin tree class and Taru Sari tree class. Both types of trees can be used as sacred building materials. There are also jempini, bayur and bentawa trees belonging to the taru sakama-kama class, which can be used for any purpose.</br></br>Apart from the types of trees, Lontar Aji Janantaka also describes types of fragrant flowers that can be used for ceremonies. These fragrant flowering trees are classified as sekar madewi, namely cananga, frangipani, canigara, tigaron, sebita, kembang kuning, kemoning, tigakancu, tampak bela, katrangan, nagasari, jasmine, jempiring, pudak sari, pudak cinaga, pudak kalasa, sekar gambir, chrysanthemum, magnolia, ratna, and gadung kasturi.emum, magnolia, ratna, and gadung kasturi.)
  • Finding Serenity  + (An Anthology World Without Sound, was respAn Anthology World Without Sound, was responded by several artists & writers who share the same vision to awaken our sensitivity in understanding, exploring, and making sense of the reality of world without sound, and distribute the message to the public from different perspectives.</br></br>Behind The Artwork :</br>Butterflies need natural resources, such as plants and flowers, for food and places to lay their eggs. Butterflies do not like urban noise, such as vehicles, construction and other human activities can annoy butterflies and affect their behavior. Butterflies rely heavily on their visual perception and olfactory abilities, which are important in finding food and mates. Noise can interfere with the ability of butterflies to communicate and pay attention to their surroundings. In addition, constant noise can cause stress and anxiety in butterflies. Therefore, butterflies prefer a calm, peaceful environment and clean air.</br></br>Reflection :</br>"The instinct to seek peace and happiness is the reference for every human being's life. The butterfly philosophy teaches humans to be more flexible, open, courageous, patient, and respect differences. This is a useful lesson for human life in various aspects of life."on for human life in various aspects of life.")
  • Prasasti Sembiran A1  + (Apart from lontar manuscripts, ancient BalApart from lontar manuscripts, ancient Balinese literacy remains also exist in the form of copper inscriptions. Most of the inscriptions that still exist today are made of copper plates which were most likely made on the shores of Lake Tamblingan during the reign of ancient Balinese kings. One of the important groups of inscriptions about the socio-political situation of ancient Bali is the Sembiran inscription found in Sembiran Village, Tejakula District, Buleleng, Bali.</br></br>This inscription consists of 10 groups made between 922 to 1181 AD (more than 200 succession). This proves that the ancient Balinese kingdom under the Warmadewa dynasty was a safe and stable kingdom for approximately 400 years (until 1343 AD). The ten inscriptions were issued by different kings and mostly contain social regulations, regional boundaries, taxes and government administration.</br></br>The A1 Sembiran inscription dates to 844 Saka (922 AD) and was issued by King Ugrasena. It contains information about Julah Village which is one of the oldest villages in northern Bali. This Sembiran inscription proves that the residents of Sembiran Village were originally refugees from Julah. They fled to mountainous area possibly because of attacks from the direction of the coast.</br></br>The Sembiran inscription belongs to the type of inscription known as the "Yumu Pakatahu" group because the first sentence in the inscription reads this way. Similar inscriptions were found in Gobleg and Sukawana, which also fall into the same category.a, which also fall into the same category.)
  • Bank Sampah Ambengan Asri  + (Applying the waste bank at Banjar Ambengan Sayan Ubud)
  • Teknologi antuk kelestarian seni miwah budaya  + (Arts and culture studies are the result ofArts and culture studies are the result of work and creativity based on the norms and behavior of the Balinese people who are involved in preserving Bali's cultural heritage through artistic and cultural wisdom. It is hoped that arts and culture can be developed again by using technology to develop and develop works of art. Apart from that, introducing art and culture to the younger generation as a means of providing an understanding of philosophy and the values of the existence of cultural objects. The aim of this activity is to encourage the younger generation to learn about arts and culture in their region as a means of increasing cultural sustainability and as a means of preserving local culture, developing knowledge-oriented activities and as a form of preserving arts and culture. This is important so that the Balinese people, especially young people, can gain better motivation and understanding, and can participate in the process of internalizing these cultural values into their own lives.hese cultural values into their own lives.)
  • Strategi Membangkitkan Perekonomian Di Bali  + (As for the aspirations that I want to pourAs for the aspirations that I want to pour out to revive the economy in Bali, the points are as follows:</br></br>There is control of the epidemic itself. The main thing that must be done is to reduce cases of transmission of the Covid-19 virus in Bali through the acceleration of the Covid-19 vaccination program. We can make this the main fortress in the face of the COVID-19 outbreak in Bali. </br></br>Then the next step is to tighten the procedures (3M) on the island of the gods by involving all elements of society and foreign tourists who will vacation in Bali to participate together in complying with the program. This is done to restore the world's trust in the island of Bali through the discipline of health care, and the addition of health facilities so that they are adequate and suitable for use, such as the construction of self-quarantine rooms, providing Thermal Detectors or rapid tests and ensuring the safety and comfort of tourism, because good Health Tourism actually can increase the interest of tourists to vacation in Bali. Not only in terms of progress: the island of Bali must also optimize all existing fields to participate in supporting the economy, so that this strategy does not only come from the tourism sector but through optimizing all existing sectors, such as the Agriculture Plantation Sector, the Village-Based Digital Empowerment Sector. Customs, Endek and Songket SME Centers, Creative Economy SMEs and others. Through the cooperation of all economic actors, we can slowly revive the economy in Bali. </br></br>The next step is through the development of the Essential Business Travel Corridor (TCA), the collaboration carried out with several countries for the purposes of Essential Business, Diplomatic and Service which has been initiated by the government. </br></br>Of all the points above, one point that is no less important is to build a positive image to foreign countries towards tourism in Bali, so that tourists are more interested in vacationing in Bali. This can be done by improving the hospitality sector (through HR training), improve facilities, make tourist attractions more attractive, cheaper rates and others to improve the tourism sector in Bali to make it more attractive to tourists. As we know, the island of Bali is a tourist island that has a variety of interesting tourist attractions, along with culinary and and cultural traditions adding positive points to the tourism sector in Bali.tive points to the tourism sector in Bali.)
  • Detik Detik Hari Kemerdekaan Tanpe Covid-19  + (As we know from 2019-2022 Indonesia was hiAs we know from 2019-2022 Indonesia was hit by the Covid-19 which took quite a lot of victims. Thus making events on independence day limited and even the flag-raising ceremony was only attended by the president and his colleagues. However, in 2022, Covid-19 in Indonesia began to subside, activities in Indonesia, especially in Bali, were running normally, but this incident made communication and knowledge about cultures begin to fade. Therefore, we must embrace each other despite being hindered by this great epidemic.ite being hindered by this great epidemic.)
  • The Importance of Preserving the Existence of the Balinese Language as the Cultural Center of Bali  + (As we know, Balinese is the mother tongue As we know, Balinese is the mother tongue which must be preserved. Along with the development of globalization, the use of Balinese language is decreasing. This decline is causing concern to many parties because the Balinese language is one of the roots of Balinese culture. The Balinese language as the mother tongue or first language for most Balinese people has an important role, namely as a symbol of pride, a symbol of identity, and is widely used as a means of communication in various activities within the household and outside the household which includes various social life activities Balinese people. But now of course this is not the case, because precisely what becomes the mother tongue for Balinese children is Indonesian, while Balinese is a second foreign language for them. The use of Balinese among young people now seems to have started to decrease interest because it is considered difficult and tends to be old-fashioned so that the interest is decreasing. This is of course a problem where the Balinese language is now getting less portion and attention from its users, shifted by languages that are considered modern. This objective condition certainly shows that the Balinese language has an important role as a means of communication in the Bali area which should be maintained and preserved. The preservation and development of the Balinese language certainly receives significant attention considering that language is part of culture, especially Balinese culture. In the Balinese language, it is not enough just a mere discourse, but there needs to be action and efforts from various circles of society, both from the government and itself.iety, both from the government and itself.)
  • Tolerance  + (At that time my family and I returned to mAt that time my family and I returned to my village to Buleleng. Buleleng is my village. My house in Buleleng is close to the beach. On the edge of the beach there are villas and there are Asimh people who live there. Torist has been in Bali for 5 years. The torist is friendly and fluent in Balinese. So at that time my cousin got married and he was invited by my uncle because he was familiar with my family and he also often traveled to my house. Surprised, I saw the torist, he was very diligent in helping me, even though he had no relationship with my family. There, I was stunned to see and I talked to my brother. "Torit is very tolerant, he is very diligent in helping with work even though he is not our family." In short, I have hope or hope that we will be tolerant of each other with people we know or people we don't know because tolerance is important in our life in society.rance is important in our life in society.)
  • Ngelaksanayang Kegiatan Positif Anggen Ngisi Kemerdekaan  + (August 17 is the Independence Day of the RAugust 17 is the Independence Day of the Republic of Indonesia. Many people carry out activities to commemorate independence day such as carrying out flag ceremonies at schools and at the office, holding competitions, holding performances in the banjars (community village halls) or in the local environment. Usually these events to fill this independence are carried out by students, employees, and young people in their respective banjars. This activity aims to help people get along and remember the independence day.t along and remember the independence day.)
  • Bali Becik ( Cultured, Economical, Intelligent, Innovation and Creative )  + (BALI BECIK (Cultured Economical, Smart, InBALI BECIK (Cultured Economical, Smart, Innovation and Creative)</br>1. Quality infrastructure: An advanced city has good infrastructure, this is the first step in building an ideal city structure for the local community and tourists. This includes good roads, efficient public transportation, good waste management and a good internet connection.</br>2. Education and innovation: A developed city requires quality human resources, therefore education is very important in supporting all of this. The innovations carried out must also be adapted to the times so that the quality of available human resources is in accordance with current needs.</br>3. The active role of the Banjar and the surrounding community: Developing an advanced city is not only done by one person, but many people must be involved to achieve it. Therefore paying attention to the quality of the population which includes the provision of public facilities, such as parks, art centers and health centers is the key to creating a clean, cultured and happy city.</br>4. In an effort to encourage the tourism sector, it is important to develop, preserve and maintain the beauty of nature: In building an advanced city, a lot of local communities must be involved, such as waste banks and other environmental organizations. Things can be economically beneficial and environmental sustainability is maintained, both popular tourist spots and religion, as well as promoting Balinese arts and culture to become the main attraction.</br>5. Creating a Modern, Adaptive and Cultured society: To achieve this, an economic development program is needed that focuses on improving skills (cultural arts or handicrafts), job opportunities (job opportunities), and empowering the Balinese people, with a focus on potential sectors such as tourism, organic farming, creative industries, and information technology.</br>6. Reducing ineffective regulations: In the process of advancing a city, it must also have effective rules or laws in order to create a safe and comfortable environment for all people and tourists.</br>7. Preserving religious tourist attractions: In its development, religious tourism places do not get more attention, such as popular tourist attractions, and therefore special attention and efforts are needed to preserve and maintain these religious tourist attractions.ntain these religious tourist attractions.)
  • Genah sané ageng mawit saking genah sané alit.  + (BIG THINGS COME FROM LITTLE THINGS IndoneBIG THINGS COME FROM LITTLE THINGS</br></br>Indonesia is a very diverse country in terms of ethnicity, in terms of religion, in terms of race and in terms of inter-group diversity, which makes Indonesia a very rich country in terms of natural resources. There is a lot of variety, which is a good thing, but the problems are also a lot of people who lack early education, nowadays there are a lot of parents who don't go to school up to high school and some don't even go to school, so a lot of parents can't bring up their children properly, so parents bring up their children in their own way, for example they shout at the children and even hit them, a lot of students copy and follow the behaviour of their parents and do the same in school, which causes the education in Indonesia to go down.</br></br>This is why education is important for everyone in Indonesia, almost every student relationship throughout Indonesia both between students and teachers or teachers can also be between friends, this student relationship is going to shape the identity of the student both in shaping the student customs but not every student follow the rules well, it might be that the student identity is harmed because of the atmosphere or society at school that is not well many students throughout Indonesia, according to data published by WorldTop20. Org published the ranking of education in Indonesia is very alarming Indonesia is ranked 67th out of 209 countries around the world, with many problems encountered, we need to explore why students become less intelligent and many fight teachers and why the government should pay attention to this. </br></br>With the many problems in Indonesia, we as students of the school are aware that if we are left like this, then we as the younger generation need to implement the national programme, namely Golden Indonesia 2045, it doesn't have to be with big things, we just need to start with small things. A lot of programmes can be implemented starting from very small things that are common in homes, schools and communities, which is rubbish, rubbish is a waste or an item that has no functional value anymore, or you can say unusable items, a lot of students who have no brains choose to throw rubbish, starting from under the desk, The number of students who do this makes our environment unhealthy, dirty, especially with the large number of students in the school environment making the garbage swell at the same time, even though they have been warned not to litter. </br></br>In the face of so many issues, we as citizens of SMA Negeri 3 Kuta Selatan have taken action to create a waste free team by sorting waste by category, hoping to make all students aware to dispose waste in the right place and according to the respective category, but due to the lack of good education and the mindset of the students when they were brought up in the family, this project is not going well, many students simply throw waste and don't sort it properly, such as putting organic waste in non-organic waste, With this, we as a team appealed and acted directly in waste processing, with the behaviour we did, we succeeded in empathizing students to separate waste according to its category in order to create cleanliness in the environment around us, residents of SMA Negeri 3 Kuta Selatan in cooperation with Plastic Exchange Kuta Selatan to help us in waste processing properly, we as school residents were not able to process waste, especially organic waste into compost. </br></br>With the many problems that exist in Indonesia, we have been able to solve the problem of garbage, although it is not perfect, there is still a lot of garbage scattered around, but we are with the awareness to dispose of garbage by first sorting it before it reaches the landfill and processed properly, we also want to create a disciplined school both in terms of education and ethics, especially in the disposal of garbage, with this behaviour we want to realise the Golden Indonesia 2045, because if you don't start with small things then big things can't happen.small things then big things can't happen.)