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Dija Saangne I Koni? + (One afternoon, Koni's headband and firewood suddenly disappeared. Let's follow Koni's adventure to find it!)
Banjir meluap + (One day I saw the news in the newspaper. r … One day I saw the news in the newspaper. regarding the consequences of the heavy rains which flushed the Karangasem Regency area causing the river water in Seraya Village, Karangasem District and Regency to overflow. As a result, the access road in Seraya Village, which connects Banjar Pejongan and Banjar Gambang, was flooded.In a video circulating on social media, you can see several students of SMPN 3 Amlapura working together to look at motorbikes so they can pass through the flooded streets. It can be seen that there were about 8 students who took part in lifting the motorcycle. Headman of Seraya Village, I Wayan Dandri, said that whenever there is heavy rain, the river always overflows on the road, making it difficult for motorists to pass through. If you want to pass the road, the riders must lift the motorbike with the help of local residents. "Incidentally, when the river water overflowed, the students were coming home from school, so they could pass by. The students worked together to lift their motorbikes to cross," said Dandri, Tuesday (25/10/2022).cross," said Dandri, Tuesday (25/10/2022).)
Banjir akibat hujan deras + (One day I saw the news on TV, about the co … One day I saw the news on TV, about the consequences of the heavy rains that flushed the Karangasem Regency area, causing river water in Seraya Village, Karangasem District and Regency to overflow. As a result, the access road in Seraya Village, which connects Banjar Pejongan and Banjar Gambang, was flooded. In a video circulating on social media, you can see several students of SMPN 3 Amlapura working together to look at motorbikes so they can pass through the flooded streets. It can be seen that there were about 8 students who took part in lifting the motorcycle. Headman of Seraya Village, I Wayan Dandri, said that whenever there is heavy rain, the river always overflows on the road, making it difficult for motorists to pass through. If you want to pass the road, the riders must lift the motorbike with the help of local residents. "Incidentally, when the river water overflowed, the students were coming home from school, so they could pass by. The students worked together to lift their motorbikes to cross," said Dandri, Tuesday (25/10/2022). Apart from the students, there were also many residents who happened to be passing through the road, who were also forced to cross the road. raised with the help of local residents. Because if you turn back the distance is quite far. So they prefer to ask for help from local residents to help blow up their motorcycle. "The air level was approximately knee-deep and there were about dozens of motorbikes that were assisted by the beach by being lifted by the residents. But there were also those who were only pushed but still assisted by the residents because they were afraid that the motorbike would wash away because the water was quite heavy. But at this time the air was a bit tidal , "said Dandri, who had come directly to the location. Dandri said that actually in the Seraya area previously there were several roads that were passed by rivers of water but now they have been repaired by making bridges. All that's left are the roads in the Banjar Pejongan and Gambang areas which have not received assistance to build bridges so that when it rains heavily.ild bridges so that when it rains heavily.)
Ayo, Jangan Buang Sampah Sembarangan ! + (One day, Mikha was asked by his mother to … One day, Mikha was asked by his mother to throw the garbage out front. Mikha agreed to his mother's orders, and he set off to take out the trash. However, not in the trash can in front of him like his mother said, he instead threw the garbage in a ditch a few meters from his house.Meccklyee, Mikha's friend who happened to be passing by immediately came and reprimanded Mikha. However, Mikha instead scolded Mecklyee and an argument broke out between the two of them. What will happen to the two of them next? What will happen to the two of them next?)
Bali Water Protection Program + (Research is being conducted with the Bali State Polytechnic and a program implemented to conserve groundwater in Bali by investigating 3 possible solutions: Well Adoption, River Adoption and Water Adoption.)
Mesin Luih I Dadonge + (Sooraj and his grandma LOVE inventing! Join them on their latest adventure: using simple machines to make coconut barfi!)
Potential Of Community - Based Ecotourism Development As Urban Community Empowerment Efforts in The Ayung River Flow Area (Case Study of Tukad Bindu, Kesiman Village, East Denpasar District) + (Sustainable tourism development is directe … Sustainable tourism development is directed at developing environmentallyfriendly urban tourism. The revitalization of rivers in Denpasar City is one of the work programs of the Denpasar City government that aims to provide ecological education to the surrounding community can also have economic value. Traditionally, the river is a sacred area that deserves to be preserved in realizing the activities in the wisdom of Tri Hita Karana, namely maintaining good relations with God, nature and humans, so that the presence of water in Bali continues to maintain its quality and quantity. An important strategy to find out the potential for ecotourism development in urban areas is the empowerment of surrounding communities in the tourist area. Community empowerment is a vital unit related to physical, material, economic and income aspects, institutional aspects (growth ofindividual strengths in the form of groups / groups), strength of cooperation,intellectual strength, and shared strength to comply with and apply the principles of empowerment. The principle of ecotourism has an inseparable part by minimizing the negative impact of the surrounding environment through conservation efforts by maintaining the quality of the environment and local culture, as well as being able to empower the economy of the surrounding community. the economy of the surrounding community.)
The Kingdom of the Caves + (THE KINGDOM OF CAVES - Magic Under The Mou … THE KINGDOM OF CAVES - Magic Under The Mountain and its sequel Rescue Of The Realm, place modern children in an ancient and fantastic setting. While on the island of Bali, a group of friends adventure in a labyrinth of caves beneath the sacred Mount Agung. Within its depths, journeying through caves and into other realms, the children experience incredible sights, exciting, but perilous situations, and witness legendary deities in a battle. When they emerge from their time-looped travels, they find they have learned more about themselves, and a wonderful, enchanting culture. The author hopes his tale will become a timeless family classic, much as Bali is. With her own heart captured by Bali, she imparts the core wisdoms of life with an energy and pace that will capture and hold the imagination of any child - of any age!the imagination of any child - of any age!)
Bali Arts Festival 2023 + (The 2023 Bali Arts Festival will be held a … The 2023 Bali Arts Festival will be held again soon. Many people are waiting for this festive art event. Bali, with its cultural and artistic diversity, is certainly no stranger to the Bali Arts Festival or what is often referred to as PKB. Interestingly, the 2023 Bali Arts Festival will be opened with a parade and the 5th President, Megawati Soekarnoputri, is scheduled to open the parade. As in previous years, to kick off the series of the Bali Arts Festival (PKB) a Peed Aya (Cavalcade) will be held. The Provincial Government of Bali will still take the location in front of the Bajra Sandhi Monument, Denpasar.Not much different from the previous year, PKB 2023 will last a month from 18 June to 16 July 2023. Close to the school holidays, this event is never empty of visitors, both local guests and foreign tourist. There are 10 art materials that will be displayed in the PKB series, namely Cavalcade, Performance, Parade, Contest, Bali World Culture Celebration, Exhibition, Workshop, Discourse, Servants of the Arts Award, and Regional Culture Week. The highlight is that this year there is an increase in the involvement of artists, which is estimated to reach 18.974 artists, including 9.670 people for Performances, 7.885 people for Parades, 1.319 people for Contests, and 100 people for Exhibitions. With a large number of engagements, there will certainly always be new and innovative performances and works from artists participating in this biggest art event on the Island of the Gods.The 2023 Bali Arts Festival carries the theme Segara Kerthi: Prabhaneka Sandhi or Ocean Creation of Civilization, which means an effort to glorify the sea as a source of universal prosperity which is the origin of a civilization. As Balinese, we should be grateful for living on an island that is rich in art. We as Balinese must always maintain our traditions and culture so that they don't become extinct. Especially for the younger generation to help preserve and love Balinese culture!o help preserve and love Balinese culture!)
Secrets Hidden Below + (The Adamson family are set for a surfing h … The Adamson family are set for a surfing holiday in Bali they'll never forget.Dad wants to surf all day and Mum wants to shop. Zac is eager to explore a sunken WW11 shipwreck. Luke is keen to cause mischief wherever he goes. Clare on the other hand, just wants to stay out of trouble.But while building sandcastles on Kuta Beach, the kids unearth a surprising find that dramatically changes their holiday. Curiosity leads them on a dangerous path to an adventure where difficulties lurk around every corner. Secrets Hidden Below takes the reader on an intriguing treasure hunt around an exotic tropical island that includes plenty of rotten-egg gas, a guardian snake and a volcano spirit you definitely, don't want to anger.ISBN 9780648275244, don't want to anger. ISBN 9780648275244)
Prasasti Bebetin A1 + (The Bebetin inscription dates from 896 AD … The Bebetin inscription dates from 896 AD and was found in Bebetin Village, Sawan District, Buleleng. This inscription contains the existence of a banua area (one of the administrative levels above hanak banua) called Banua Bharu or Bharu Village. This inscription also mentions boat builders around the coast of north Bali during the ancient pre-Majapahit era.This inscription also mentions robbers who attacked Bharu Village so that the king had to take action. It also mentions the construction of the Hyang Api shrine and the export-import regulations as well as regulations for traders from outside the island.The Bebetin inscription, along with other inscriptions found in northern Bali, proves that the north Bali coast was a very busy port in ancient Bali. Not only were they crowded with traders, the ports were also spotted by robbers and pirates.In another part of the inscription, it is mentioned about sekaa or art groups and several terms related to artists, including pamukul (gamelan musician), pagending (traditional singer), pabunying (angklung drummer), papadaha (drummer), parbhangsi (large flute player), partapukan (mask dancer) and parbwayang (puppeteer). (mask dancer) and parbwayang (puppeteer).)
Bali in the Covid-19 Pandemic: Population and Employment Dilemmas + (The COVID - 19 pandemic has a huge impact … The COVID - 19 pandemic has a huge impact on the lives of Balinese citizens. The aim of this study is to find the right steps and frameworks that reduce the spread and death caused by COVID - 19 as quickly as possible with minimum impact on the socioeconomic sustainability of the island. Preventive measures are needed, especially for the FieldFacilitator Staff as the front guard, so that the BSPS program channelled adequately.The key to smooth distribution, in addition to the precise mechanism, must also followthe government's recommendations and implement health protocols. The results show that the population and employment structure of Bali hashigh potential for the spread of the COVID-19 pandemic. This is due to the high level ofpopulation mobility, both population mobility between regions within the country andpopulation mobility between countries. The second cause is the Balinese populationstructure consists of many elderly people, thus causing a high potential case fatalityrate from a pandemic. Based on the results of the study, it is recommend minimize thepossibility of the spread of covid-19 through the first and second rapid tests involvingas many residents that potential to be covid-19 deployment carrier, both through localtransmission and imported cases.ugh local transmission and imported cases.)
The Legendary Nagas of Naga Loka and Their Tales - Hindu Mythology + (The Legendary Nagas of Naga Loka and Their … The Legendary Nagas of Naga Loka and Their TalesNaga Loka, the mystical realm of the nagas, is inhabited by various legendary nagas possessing supernatural powers and wisdom. Here are some famous nagas and their legends:Ananta Sesha (References: Bhagavata Purana and Mahabharata)Ananta Sesha, also known as Adi Sesha, is the strongest and most revered among the nagas. In the Bhagavata Purana, it is mentioned that Ananta Sesha has a thousand heads and serves as the resting place for Lord Vishnu. He is considered a loyal servant of Lord Vishnu.Vasuki (References: Bhagavata Purana and Ramayana)Vasuki is a naga renowned for its crucial role in the story of Samudra Manthan, the churning of the ocean by gods and demons to obtain amrita (Bhagavata Purana). Vasuki is used as a churning rope by the gods and demons by coiling its body around Mount Mandara. In the Ramayana, Vasuki is also mentioned as a loyal servant of Lord Shiva, coiling around his neck.Takshaka (Reference: Mahabharata)Takshaka is a famous naga in the epic Mahabharata. He is known as the arch-enemy of King Parikshit, the grandson of Arjuna and the last king of the Kuru dynasty. Takshaka is responsible for the death of King Parikshit, who succumbed to his venom. Later, Janamejaya, the son of King Parikshit, performed a yajna (sacrificial ceremony) to avenge Takshaka and other nagas.Kaliya (Reference: Bhagavata Purana)Kaliya is a venomous naga that lived in the Yamuna River before being expelled by Sri Krishna, an incarnation of Lord Vishnu. In the Bhagavata Purana, it is narrated that Krishna defeated Kaliya in battle and saved the village people threatened by Kaliya's poison. After the battle, Kaliya was granted a footprint as protection from Garuda, the natural enemy of the nagas.Ulupi (Reference: Mahabharata)Ulupi is the daughter of the Naga King and wife of Arjuna, the Pandava hero in the epic Mahabharata. In the story, Arjuna visits Naga Loka during his asceticism and meets Ulupi. They marry and have a son named Iravan. Ulupi plays a vital role in helping Arjuna obtain blessings and power from the gods.These nagas of Naga Loka play a significant role in Hindu mythology and maintain the balance of the universe. They possess extraordinary supernatural powers and are respected by both gods and humans. These nagas teach us about courage, devotion, and faith in a higher power. Through their legends, we are encouraged to respect nature and maintain the balance of the universe as part of our responsibility as living beings.rt of our responsibility as living beings.)
Komunitas Peduli Lingkungan DAS Ayung Katon Jaya + (The community cares about the river to restore and make the Ayung River and its tributaries clean in the Tonja sub-district, Denpasar)
Paplajahan sané Kajahin antuk Bali ring Déwék Tiang + (The lonely philosopher was, in accordance … The lonely philosopher was, in accordance with his name, a lonely person. He was the last of the philosophers guild, an order that had disintegrated long ago. He, along with the other members of the guild had been concerned with adding to and revising the six tomes of philosophical knowledge. Aesthetics, Metaphysics, Logic, Political Philosophy, Epistemology, and Ethics. The lonely philosopher had been assigned to the department of Ethics and working there, he had spent the thirty most happy and busy years of his life, traveling the world and learning constantly alongside his colleagues. But those years had long since passed, and the guild had long since dissipated.The reasons for this breakdown were very unclear. Some said it was because there had been too many members, others said there had been too few. Some said it was because they had learned all there was to learn, others said there was too much to learn, why bother trying. One of his closest friends in the guild had famously claimed that it was on account of a shortage of ink that prevented anyone from writing any more into the big books that filled the guilds private library. Most worrying of all was the claim that philosophy just simply wasn’t needed anymore. People no longer appreciated beauty and art. People no longer entertained themselves by questioning reality and other impossible concepts. People no longer applied or considered logic in their thinking. Governments were corrupt and no longer interested in the welfare of the people whom they governed. People no longer strived for or valued knowledge. Worst of all, people didn’t feel the need to be good or beneficial to their societies. That they no longer cared about their effects on other people, good or bad.The lonely philosopher was generally a strong minded person, but years of hearing this from most people he talked to wore him down. Eventually, he himself began to believe it, and it ruined him. A broken man, he took to traveling the world, searching for one sign of worth to redeem himself and his views on humanity. He swept through entire cities in the back of a taxi and saw nothing. He saw nothing, he believed there was nothing, and eventually, he felt nothing. In this state, shallow and numb, he arrived in Bali Indonesia, with no real purpose and no real destination in mind.One hot afternoon, he sat under the shade of a brilliantly blooming frangipani tree. He paid no attention to the brilliant blossoms, his eyes unseeingly gazing towards the busy road and beyond it, a sprawling rice paddy full of tiny green sprouts.Suddenly, a motorbike came screaming around a bend in the street and swerved to avoid a young woman who was only just mounting her own motorbike on the side of the street. It barely missed her. She, startled, fell backwards into the rice paddy and her bike fell in after her. She flailed to push the vehicle off her as the man on the fast motorbike turned to face her and yelled a string of obscenities which only the philosopher, who was skilled in linguistics, seemed to understand. Something along the lines of “How dare you get in my way! And how rude of you to be standing in the middle of the street! It serves you right to fall into the ditch, where you belong.” The woman evidently did not hear, as mud and water had covered her ears and face, along with the rest of her. The man on the bike roared away, still cursing loudly. The philosopherlooked after him with hatred in his eyes. Filthy human, he thought. Then he looked back towards the woman who had fallen.Several other people had jumped into the rice field as well and had pulled her bike off of her. A lady from a shop nearby came running with a wet towel to clean the mud off her face. The owner of the rice paddy came running through the field on bare feet, where he asked the woman who had fallen if he could help her. She said no and apologized profusely for ruining his new crops. The owner laughed good naturedly and proclaimed loudly that what could have happened would have been a lot worse than a few crushed grains of rice. The woman was helped out of the ditch to find that her bike had been recovered and hosed off to remove any dirt. She climbed on, thanked everyone who had helped her, fastened her helmet, and left.As he watched her receding down the street, the philosopher regained a shadow of a spark in his eye that had been missing for a long time. That woman may now be soaking wet, muddy, and have a few bruises, but she was safe and alive and grateful to all the people that had helped her. Was this kindness that those people had shown to her? The philosopher rose from his spot under the tree and walked away, his hands in his pockets, and a smile on his face for the first time in years.This first taste of good was intoxicating and it gripped him with more questions then he’d had in years. He began to notice things again. The vibrant color of the tropical flowers, the milky scent of coconut. He begins to look for kindness again, only this time, not speeding through cities in the backs of taxis. He simply noticed. And it didn’t matter where he noticed it either. On the slopes of Mount Agung, a man jumped and caught a woman's hat that had carried off on the breeze, then ran several meters uphill to return it to her. In a schoolyard, a child halved her sandwich to share among her friends. A surfer helped a swimmer to shore who had been caught in a current, a man fished plastic out of the river where everyone fished for food, a young girl secretly fed a piece of chicken to a hungry looking dog while her mother was looking the other way. Kindness was everywhere! Slowly, the philosopher started to realize that good had not simply disappeared, he had stopped looking for it, stopped noticing it.For the first time in years, he opened his dusty copy of the tome of ethics and made a little notation on page 4,556. Above “There is always good in the world if you look for it” he added “Or even just notice it”. His list of questions grew as well, and he strove to answer each and every single one of them. He found a question that he himself had asked long ago, when he was first starting to doubt himself. Is there truly goodness in the world? If so, how can it be found? He finally had the answer. Next to it, he wrote, goodness and kindness can be found in the smallest of people, in the smallest of interactions, on the smallest of islands, in the largest of countries. To find it, you don’t necessarily have to look hard, just sit for a while and think and you will start to notice it.The end.and you will start to notice it. The end.)
Empowering Employees With Glamping As An Alternative Accommodation In The New Normal Era In Kembang Merta Village, Tabanan Regency, Bali Province + (The pandemic situation and the strict heal … The pandemic situation and the strict health protocols implemented have resulted in a decrease in tourist visits and a decrease in hotel occupancy rates. The government and hotel management conduct a variety of potential businesses for the accommodation services business. One of the things that area trend for tourists is to choose attractive, safe and comfortable accommodation, return to nature, and avoid large crowds during the Covid-19 pandemic. The alternative presented by accommodation service entrepreneurs is glamping. The method of applying quality of service in glamping management is to provide CHSE (cleanliness, health and safety, and sustainability environment), in each glamping management department, such as the front office department, housekeeping department, food and beverages department. Participants in this activity are all glamping management employees in Kembang MertaTourism Village. Kembang MertaTourism Village has succeeded in showing the readiness of glamping management in accepting tourists with the CHSE procedure.ccepting tourists with the CHSE procedure.)
Literature Sungai sekarang jauh berbeda dengan yang dulu + (The river today is very different from the … The river today is very different from the river before. Now not many people want to take a bath or play in the river anymore. That's because now the river has been polluted by irresponsible human activity by littering, so that the water got polluted. If the river is polluted, many people will be harmed, for example there will be no proper bathing place. Who will bathe in the river if the water is polluted? Even animals are ashamed to see the water. Especially in the dry season, it will be difficult to access clean water. We as humans should pay more attention to environmental problems. Starting from a small thing, for instance by not throwing garbage into the river because the river has many benefits for humans. A clean river definitely looks more beautiful. On social media, posts are now viral with a group of young people who create positive content by cleaning up rivers. The group is called Pandawara Group. This is a good example. If all act like that, then the rivers in Bali will be better. Likewise the younger generation, traditional villages, and the village government must have a program related to cleanliness of water places as a way to carry out the servitude “danu kerthi”. to carry out the servitude “danu kerthi”.)
Socio-cultural based waste management, tackling environmental problems in Bali + (The study was conducted in 2008 in Gianyar … The study was conducted in 2008 in Gianyar, Badung and Denpasar. The goal was to inventory and describing the residential waste management system conducted by the Balinese, and to identify the various problems faced in community-based waste management. To achieve these objectives was done by gathering data through observation, interview and literature study. The collected data were analyzed by descriptive qualitative. The results showed that some of the constraints faced by village institution in waste management, namely: 1) low level of public awareness, 2) the difficulty of getting land for a depot for waste management; 3) the condition of garbage in front of the house (TPS) are not disaggregated (organic and inorganic waste mixed), 4) waste transportation time is not correct 5) lack thrasher; 6) marketing of compost that is not smooth and very limited; 8) waste processing workers’ health problems, and 9) the limited presence of operational funding for waste management. Socio-cultural-based waste management can be done to actualize and enhance the role of traditional institutions (traditional village/banjar) as its support the vision and mission of Tri Hita Karana; change the paradigm of the Balinese culture (cultural engineering) in waste management; actualization of cultural values and the sanctity of the environment (resource of vital nature) and area / sanctuary, reviving the tradition of mutual help to clean of the environment, promoting efforts to 3 R (reduce, reuse and recycle) waste of rural community residents; enhance the active role of housewives (PKK) in waste management, implementation of household and environmental management rules (waste) effectively through the mechanism of reward and punishment in the form of customary rules (awig-awig).n the form of customary rules (awig-awig).)
Arthagriha + (This real action to care for the environme … This real action to care for the environment was carried out in Br. Munduk Pakel, Ds. Gadung Sari, Kec. Selemadeg Timur, Kab. Tabanan. On Wednesday, September 21, 2021. Conducted by students of the Balinese Literature Study Program, Faculty of Cultural Sciences, Udayana University, as well as waste bank officers in the village. The target location for cleaning the garbage has been carried out in rivers that are contaminated with plastic waste, which makes the river unclean. The impact that is felt is already felt from this action, which creates positive values such as exchanging plastic waste that provides money in return. It cannot be separated from the definition of Tri Hita Karana, the existence of Palemahan which means the relationship between humans and nature.he relationship between humans and nature.)
Nyen Ngelah Kancinge Ene? + (Tinny Tim sets out on an adventure to return a lost button. Along the way he goes exploring, has a miraculous escape, and makes new friends.)
Pajalan ane Ngangobin + (Tito and Rika fight over a mobile phone wh … Tito and Rika fight over a mobile phone when, by accidentally pressing a button, they summon a UFO. An alien appears at the door and asks them to come aboard. Accompanied by a puppy and firefly, they go on a grand adventure in the spaceship. But next morning they wonder… Was it all a dream?t morning they wonder… Was it all a dream?)
Tonya Yeh + (Tonya Yeh is a spirit who has the ability … Tonya Yeh is a spirit who has the ability to change into various forms, such as a large snake or a large fish with a strange shape. Tonya means spirits of the type Tonya and Yeh means water. In Balinese belief, Tonya Yeh, is a spirit from the Tonya nation. The presence of Tonya Yeh is marked by a voice calling but no one is seen. This incident is usually experienced by anglers or people who bathe in the spring.According to old people, Tonya Yeh has the appearance of a human but his whole body is water. As his name implies, "Tonya" means a spirit of the Tonya type and "Yeh" means water.There are two types of these spirits, namely Tonya Yeh in the form of clear, transparent water and Tonya Yeh in the form of dirty brown water like soil.To find out, where is Tonya Yeh, who has the form of dirty brown water, likes to annoy humans, this Tonya lives by the river or other damp places, his appearance is like a flash in an instant. appearance is like a flash in an instant.)
Rubbish Problem In Bali + (WASTE PROBLEMS IN BALI From the beginning … WASTE PROBLEMS IN BALIFrom the beginning, waste has been an unresolved problem, and this pile of garbage has had an impact on the environmentPlastic waste is a very large amount of waste. Almost all households dispose of this plastic waste, which is quite a lot.Plastic is used in many products, such as food packaging, snacks, and many othersFor example Yesterday afternoon when I was playing near the river with my friends, I saw a lot of plastic waste that had piled up until the river water was cloudy.So in Bali it is still difficult to get rid of plastic waste which I hope for Bali in the future the community or shops in Bali to reduce the use of plastic bags or not use plastic bags at all and replace them with cloth or paper bags.and replace them with cloth or paper bags.)
3 - Luh Ayu Manik Mas, Luh Ayu Manik Pahlawan Lingkungan + (When walking home after watching ogoh-ogoh … When walking home after watching ogoh-ogoh, Luh Ayu Manik and Putu Nita were surprised to see the young people falling up and running around, and screaming in fear accompanied by asking for help. "Tulung-tulung ..." shouted Wayan. There are people who can walk. the body is tall and made of all kinds of plastic and cork. Instantly Luh Ayu Manik remembered I Wayan's behavior with and I Made who liked to throw away the trash when making ogoh-ogoh into the river this morning.ing ogoh-ogoh into the river this morning.)
Banawa Sekar + ([EN] One of the shortest kakawins is Banaw … [EN] One of the shortest kakawins is Banawa Sekar, which is commonly called Banawa Sekar Tanakung because it was written by Mpu Tanakung in 1351 AD. Banawa Sekar means "boat of flowers". This Kakawin was written by Mpu Tanakung (not his real name) when King Hayam Wuruk committed a great holy sacrifice (Sraddha) addressed to his late grandmother, Dyah Rajapatni Gayatri, at Majapahit palace square.There are only 12 stanzas in this kakawin, divided into three chapters. The first chapter describes the magnificence of the sraddha ceremony performed by Raja Hayam Wuruk. Many priests, royal families, nobles and all Majapahit officials were present to offer prayers and respect for the deity of Rajapatni Gayatri which was seated on a white throne.The second chapter describes various offerings from many descendants of the Majapahit aristocracy. There are offerings in the form of poetry, dances and so on. The last offering was a flower boat by King Hayam Wuruk. He offered a boat made from a variety of colorful flowers. There are gadung flowers, lotus, kayu mas, sanggalangit, jasmine, magnolia and so on. The boat was very beautiful.The final chapter expresses regret of the poet for not being able to explain the grandeur of the ceremony as the king expected. He hoped that the kakawin would be received by the king and make him happy before the kakawin was later copied in the form of palm-leaf manuscript.Zoetmulder (1983) transliterated this kakawin into Latin script and translated it into Dutch and Indonesian.d translated it into Dutch and Indonesian.)

Di Teben Embahan Tukade + (A boat will take you on an adventure along the river. What is there in front of you?)

BALI DAKI NAPI BALI MEWALI? + ("OM SWASTYASTU" "OM AWIGHNAM ASTU NAMO SID … "OM SWASTYASTU""OM AWIGHNAM ASTU NAMO SIDHAM""OM ANO BADRAH KRATAWO YANTU WISWATAH"I would like to express my thanks to the presenter, for the time given to me, the honorable ladies and gentlemen of the jury and prospective members of the Bali Province DPD, as well as my fellow participants, whom I am proud of. Before that, let us pray to the presence of Almighty God. Thanks to Him, we can gather here with happiness at the Bali Public Participation Wikithon with orations, which carries the theme, Election 2024: what are the most urgent problems to be addressed by Bali's prospective leaders ? Hopefully events like this can be held frequently to develop a threatening Bali.Happy guests, as we know, Bali is known as the island of a thousand temples with its very beautiful environment, which is often visited by foreign tourists, because Bali is one of the focuses of tourism in Indonesia. This is what drives many foreign tourists to come to Bali. Even though Bali is a tourist destination, this is not the main topic of discussion, but there are problems that have a significant impact on Bali. As we know, this so-called era of destruction, if we talk about the problems in Bali, will cause Bali to collapse. Unfortunately, the problems in Bali have not received treatment that is useful for the island of Bali.Happy guests, if you look at life now it is certainly different from previous life, especially with the problems, the most important problem is related to the environment and land of the island of Bali which has been built up and used as a tourist attraction, this is what will make the island of Bali In terms of land and environment, it will become increasingly narrow, if all the land and environment in Bali is made into a tourist attraction, where will we (humans), animals and others live and live our daily lives? Talking about the land environment that has been converted into a tourist spot, of course there are many daily activities carried out to produce plastic waste for society, this is what will become Bali's next problem. The existence of rubbish in Bali is very sad and gets very little attention, this is what creates big dangers, for example: floods, dengue fever and others. Moreover, as has recently been reported, the rubbish bins or Suwung landfills in Bali are very full and cause fires, giving rise to smoke pollution which causes disease. Are we all willing to live and do activities in dirty places? Of course, many of you are reluctant to live in a dirty place. Happy attendees, if I conclude it is related to the problems in Bali, so that Balinese leaders can provide solutions related to problems: the transfer of land or the environment to become tourist attractions and the rampant waste which has not received special attention from the government. Based on these problems, if we don't work together from now on as the front guard, it is certain that the island of Bali will gradually collapse. The island of Bali, which has been nicknamed a thousand temples, will lose its sanctity. Based on these problems, my hope is that the elected leader of Bali 2024 will be able to find a solution so that the Balinese people can implement the noble values that exist in Bali, namely TRI HITA KARANA, because these problems are related. with the TRI HITA KARANA value, so that Bali can return to the way it was before.Happy guests, that is the speech I can deliver, I hope you all are aware of the current condition of Bali.re aware of the current condition of Bali.)
"Urati ring Luu Plastik Mangda Palemahan Asri" + ("Om swastiastu" To the presenter, thank y … "Om swastiastu"To the presenter, thank you for the time given to me. The judges whom I respect, the audience whom I am proud of and the participants in the Balinese oration competition whom I love, there is the title of my work "Caring about Plastic Waste for a Clean Environment". I thank God Almighty or Ida Sanghyang Widhi Wasa for being able to gather in good health today.Earth there are currently many problems with plastic waste which can cause great harm to the earth. Ladies and gentlemen, plastic waste is a big danger if we don't pay attention to the surrounding environment and can cause disaster in the future.Then who will remember? Not just ourselves, all of us, both students, teenagers and parents, everyone living on earth, including Bali, which is famous for its natural beauty, should care about the existence of plastic waste. This is a behavior that includes teenagers as the main actors.Remember, the job of teenagers is not only to decorate and take selfies in beautiful places, but no one pays attention to the rubbish in front of them, which causes disasters such as landslides, floods, pollution and others.So that we are not exposed to danger, we should throw rubbish in the trash, we should not throw rubbish in the surrounding environment such as rivers, roads, sewers, etc. Come on, let's not throw rubbish carelessly so that the surrounding environment remains beautiful and sustainable! We should work together with the government and all communities to create a clean environment free from plastic waste."Om Santhi,Santhi,Santhi Om"astic waste. "Om Santhi,Santhi,Santhi Om")
Di Teben Embahan Tukade +
6 - Luh Ayu Manik Mas Ngalahang Legu Poleng + (A package arrived for Made Putri, one of L … A package arrived for Made Putri, one of Luh Ayu’s friends, from the US wrapped in layers and layers of packaging material. Made Putri threw the packaging waste out in the garbage, but it ended up a local river where it collected pools of stagnant water. Dengue-carrying mosquitos then bred in those pools, making the original problem of packaging waste even worse. And, the Covid-19 pandemic was raging. What is Luh Ayu to do?ndemic was raging. What is Luh Ayu to do?)
welfare of the poor in the era of the covid-19 pandemic + (Assakamu alaikum wr.wb first of all, let's … Assakamu alaikum wr.wb first of all, let's say thanks to Allah SWT who has given mercy and guidance so that today we gather in this place without any obstacles and obstacles amen....I am on behalf of KARTINI standing in front to introduce myself, I come from the land of Gowa who wants to nominate myself to be the government (president) to lead the people so that they can be safe and prosperousAs for my promise to the people, if there is a fate that I will become a leader (president), I will establish a culture to improve the people's economy so that people become safe and prosperous, repair roads, open job vacancies, provide assistance to nursing homes (elderly), assistance for layoffs, KIP, KIS. If people want to be prosperous and prosperous, don't forget to support and pray for meThus my delivery for the shortcomings and the rest, please forgive me, wabillahi taufik walhidayah, assalamu alaikum Wr. Wbtaufik walhidayah, assalamu alaikum Wr. Wb)
flooded streets + (At that time I wanted to work in a group with my friends, it was raining that day and then I passed the road in Monang Maning, to be precise, in front of SMP Negeri 7 Denpasar, where it turned out that there was a fairly high flood.)
Bali Is The Largest Producer Of Waste + (Bali is a tourist destination that is favo … Bali is a tourist destination that is favored by foreign and domestic tourists because of its beauty. However, the many activities and tourists who come to Bali cause a lot of waste to be generated in Bali. Most of the waste generated is inorganic waste, especially plastic waste. Many people throw garbage carelessly, such as in ditches, rivers and seas, and a lot of garbage is still piled up in landfills. So that there is a lot of garbage that is scattered on the beach and in the river which causes floods and many marine animals die from eating the garbage produced by the community. Therefore Bali is polluted by the amount of garbage, making the beauty of Bali increasingly lost due to the garbage produced by the community. With that in mind, let's keep the environment clean by disposing of waste in its place and dividing organic waste into inorganic. If you have done this, Bali will be free of trash. Let's all protect Bali from trash. trash. Let's all protect Bali from trash.)
Bali Tourism tarnished due to the amount of garbage + (Bali's exclusion from the list of the worl … Bali's exclusion from the list of the world's 10 most popular tourist destinations this year has led many to question the cause. Some accuse the COVID-19 pandemic with all its consequences, including restrictions on foreign arrivals, quarantine and visa rules, of being the triggering factor. However, not a few have pointed out that waste, especially plastic, is the problem. Really?an American tourist recently visited Bali. He was concerned about how dirty the streets in Denpasar, Bali. The 56-year-old man who likes to travel the world said Bali's popularity as a tourist destination could plummet if the waste problem is not handled properly. He mainly complained about plastic waste, which is not easy to decompose and damage the environment.Smith is just one of many foreign tourists who are concerned about Bali's garbage problem. A number of major media outlets – including The Guardian, CNN, and National Geographic – have recently highlighted how foreign tourists have complained about the garbage problem, and how Bali is struggling to cope. To the extent that not a few tourists who call Bali as “the Island of Trash”.The foreign media described, famous beaches in Bali such as Kuta, Seminyak and Legian, almost every day filled with garbage. Though the beach is the main attraction of Tourism.The Indonesian people, especially Bali, had previously been proud because the island had occupied the number one position in the world tourist destination in The Trip Advisor version of the Traveler's Choice Award list in 2021. This year, however, it was completely eliminated from the top 10 list. London, which was shifted to Bali in 2021, this year returned to the top position as in 2020.Gary Bencheghib, co-founder of Sungai Watch, a non-profit organization that aims to tackle the problem of waste, especially plastic, in Indonesia's Rivers, understands the concerns of foreign tourists. The man, who has been living in Bali for 18 years, said that, in fact, awareness of garbage among the people on the island is much better than in the years before the pandemic. It's just that, he said, the facilities and infrastructure for waste management are still inadequate.Bencheghib emphasized that the garbage found on many beaches in Bali is actually sent from rivers that drain into the sea, and not because of bad habits in throwing garbage among people who often visit the beach or use the beach as a source of livelihood. Therefore, according to him, it is important to overcome the habit of people throwing garbage in the river.Sungai Watch itself has been involved in tackling the garbage problem in Bali for more than a year. However, Bencheghib admitted that his organization's contribution is relatively small compared to the amount of waste produced by Bali every year.“A study conducted by the Bali Partnership in 2019 shows that there are more than 33,000 tons of plastic waste annually carried by rivers in Bali into the sea. We have so far collected almost 400 tons in about 15 months. That means only one percent of plastic waste is in Bali every year,” the organization involves local residents to collect netted garbage, sort it, and recycle plastic waste for more useful products. Involving the local community in keeping the river clean, said Bencheghib, is the best way to arouse their awareness.In addition to raising awareness of citizens to care about waste, Bencheghib emphasized that Bali, or Indonesia in general, needs to build a reliable waste management infrastructure, considering that Indonesia is one of the largest waste producers in the world."Indonesia is the second largest producer of plastic waste in the world after China. Because so much waste is produced, we need adequate infrastructure to address this problem.”The problem of waste in Bali is also one of the focuses of attention of Melati Wisjen, an environmental activist who lives on the island. After successfully passing her initiative to reduce the use of plastic bags through the "Bye Bye Plastic Bags" program founded with her sister Isabel Wijsen in 2013, she held an annual program called “Bali Biggest Clean-Up" .The 6th " Bali Biggest Clean-Up”, which was held in February this year and as part of the waste Care Day commemoration, managed to collect 88,000 pieces of plastic in 130 locations and involved about 4,000 people, including domestic and foreign tourists. According to Melati, the participation of the Balinese themselves is unusually high.“About 90 percent of the people involved in this Clean-up program are Balinese. About the remaining 10 percent, tourists or foreigners who happened to be here. It is amazing to see the solidarity, strength and commitment of local people.”My hope as the people of bali in particular, the government and the community must reduce the use of plastic packaging, and culture does not throw sampang carelessly like some time ago at besakih Karangasem temple.ome time ago at besakih Karangasem temple.)
Paplajahan ané Kaajahin baan Bali di Déwék Tiangé + (Bali. She is a true gem of an island in In … Bali. She is a true gem of an island in Indonesia's ever-expansive archipelago. A spiritual haven full of food, culture, and history. My story starts with my parents, my mother, the daughter of a renowned Balinese dancer and an American businessman, and my father, the son of a young Australian woman and the Balinese man she fell in love with during her visit to Bali. My parents met when they were 14 and 15 on Legian Beach and had their ﬁrst date at the BIS prom, the school that I go to now.Growing up in Bali is a singularly extraordinary experience, one that is steeped in a rich cultural heritage and a deep connection to the natural world.My entire childhood, I was constantly surrounded by the island's mesmerizing beauty, from the stunning beaches and lush jungles to the intricate temples and colorful offerings that were a ubiquitous presence in my everyday life. Bali's natural landscapes were not just a backdrop to my childhood but a playground, from splashing around in the rough waves of Dreamland to playing hide and seek in the rice ﬁelds next to my house, Bali gave me an endless source of adventure and discovery that invited exploration and imagination.Beyond the beauty of the island, Bali gave me many lessons, perhaps the most signiﬁcant is the importance of respecting and celebrating diversity. I was exposed to a rich tapestry of cultures, from the island's traditional Balinese customs to the myriad inﬂuences of its diverse expat community. From the colorful festivals and intricate dances to the daily offerings and ceremonies, Bali's cultural landscape was an ever-present reminder of the beauty and richness that comes from embracing different traditions and ways of life. I grew up celebrating Christmas, Halloween, and Easter but I also went to my familys kampung every time there was a ceremony to be performed. Bali showed me the richness that comes from embracing diversity.Bali also instilled in me the importance of community and the power of connection. The island's tightly-knit communities and strong familial bonds were a constant reminder of the importance of supporting and uplifting those around us. I learned the value of being a part of something bigger than myself. Everywhere I went, everywhere I go theres a good chance that I know someone. theres a good chance that I know someone.)
Kirangnyane Efektivitas Program Bus Trans Metro Dewata antuk Ngentasin Pikobet Macet ring Bali + (Based on an article from the Denpasar City … Based on an article from the Denpasar City Government website, the Trans Metro Dewata Bus is a mass transportation which is one of the Bali Provincial Government's efforts to improve public services in the land transportation sector in urban areas, especially Denpasar City and covers several areas outside Denpasar City. The aim of the Bali Provincial Government in creating this program is none other than to reduce traffic jams and individual vehicle pollution. Trans Metro Dewata buses have now spread to various areas in Bali Province. However, its implementation over time is not in accordance with what the government hoped or planned. Most Trans Metro Dewata buses are currently empty without carrying passengers. Most people are reluctant to use public transportation because the stopping points are limited and far away, so it requires more effort to reach them. This also causes the majority of residents to prefer to use online motorcycle taxi applications rather than public transportation. The lack of public awareness of the existence of public transportation also causes a lack of passengers. Payment methods that can only be cashless can be a problem, especially for people who don't have or haven't made electronic money. According to interviews with 15 sources that the author conducted regarding the effectiveness of the Trans Metro Dewata Bus program, 9 out of 15 sources were of the opinion that the implementation of the Trans Metro Dewata Bus program was still not effective, which according to the experience of the sources was caused by several bus drivers who were a little impatient when driving their buses. so that when a motorbike passes in front of the Trans Metro Dewata Bus, the bus driver will honk at the motorbike rider. Then there were also sources who said that the terminal was far away, and there were also those who regretted the fact that the existing Trans Metro Dewata buses were currently empty and did not carry passengers due to a lack of public awareness regarding the use of this public transportation. On the other hand, 6 out of 15 interviewees believed that this program was effective because it could reduce traffic jams, pollution and save petrol costs. However, in reality there are still more sources who say that this program is not effective than those who say that this program is effective. Therefore, the government must pay more attention to this matter, because if it is not handled further it will have an impact on the Trans Metro Dewata Bus program which has been implemented by the government. Several sources also expressed their hope that this problem would be resolved and better in the future, that the government should be able to increase the effectiveness of this program with better solutions so that people would be interested and have the desire to use the Trans Metro Dewata Bus. desire to use the Trans Metro Dewata Bus.)
Literature Pura Ulun Subak Bukit jati + (Bukit Jati Temple is the Dangkhayangan Temple. The Bukit Jati Temple is located in Guliang Kawan Hamlet, Bunutin Village, Bangli. This sacred building is located in front of the peak of Bukit Jati.)
Embas Sang Anoman + (Dewi Anjani meditated at Nirmala Lake. Onl … Dewi Anjani meditated at Nirmala Lake. Only the head is visible. At that time, Bhatara Bayu was flying in the sky. Seeing Dewi Anjani meditating at Nirmala Lake. Bhatara Bayu fell in love and did not realize his semen fell on the taro leaves. Then the taro leaves are blown by the wind and then fall into the lake. Dewi Anjani ate the taro leaves. As long as he meditated, he only ate the leaves that drifted in front of him. Over time, Dewi Anjani became pregnant. She was confused about why she was pregnant, a sign of her husband. He then asked Ida Sang Hyang Widhi (God) for guidance.Bhatara Bayu came down and then recognized the fetus in Dewi Anjani's stomach. Bhatara Bayu said that the fetus would be born in the form of a white monkey. After the baby was born, Dewi Anjani was allowed to return to heaven with her child. Before meditating, Dewi Anjani was an angel named Punjikastala. But the Angel was cursed to become a monkey. She may return to heaven if she has given birth to a child who is a descendant of a bhatara (god).It is said that Dewi Anjani now feels sick to her stomach. Then an angel in heaven came down to help her give birth to her child. A baby in the form of a white monkey was born. After giving birth to a child, Dewi Anjani returned to her beautiful form as an angel.When the baby is born, it is said that the baby can already tell that he is hungry. He asked his mother where to find food. Dewi Anjani showed the place to the east. Red fruits can be eaten. Then the Anoman flew to the east. At that time the sun had just risen. He thought the sun was a fruit as his mother said. The Anoman flew quickly and then swallowed the sun.Lord Indra was very angry to see the sun eat the white monkey. Then he shot Sang Anoman until he fell on the mountain.Bhatara Bayu felt very angry when he learned that his son was hurt by Bhatara Indra. That's what caused Bhatara Bayu to sulk and cause life to be powerless. The earth and everything in it suddenly became limp, and withered from drought. Bhatara Indra begged for forgiveness from Bhatara Bayu. Bhatara Bayu forgave Bhatara Indra. Earth and everything in it is back to normal. Then Lord Brahma and Lord Vishnu gave a gift to Sang Anoman which caused the white monkey to be immune to weapons. the white monkey to be immune to weapons.)
Umah Kemplong-Kemplongan + (Gables the dollhouse doesn't know what it looks like. Millie the ruler and Nubs the pencil want to help their friend. But how can they show Gables what it looks like? Find out in this fun adventure.)
Purwa Sanghara + (Gaguritan Purwa Sanghara is one of the lit … Gaguritan Purwa Sanghara is one of the literary works written by I Gusti Ngurah Made Agung (1876-1906), the seventh king of the Kingdom of Badung who died during the Puputan Badung incident on September 20, 1906. Not only as a knight, he was also a writer. His song, "Ratu Anom", is popular until now and is ingrained in Balinese life.Geguritan Purwa Sanghara tells about the advice of the struggle against the Dutch. This geguritan uses the example of the event of the destruction of the Yadu dynasty and the death of the cruel king Kangsa. Here, I Gusti Ngurah Made Agung uses an alliterative figure to represent the Dutch as a giant who wants to attack dharma during the Kaliyuga era.This Geguritan was his last work before he died on September 20, 1906 in front of Puri Denpasar. He persistently fought until the end against the Dutch troops who wanted to take over Denpasar (Badung region at that time).ver Denpasar (Badung region at that time).)
Pikobet luu lan kresikan pelemahan Bali + (Garbage and cleanliness problems in Bali h … Garbage and cleanliness problems in Bali have often become the main complaints of tourists on our Island of the Gods. The same thing that impressed me when I was in Bali was the amount of rubbish in famous tourist spots in Bali, such as the area around Dreamland Beach, the streets around the Bedugul tourist area, and in the temple tourist areas in Bali. It is very interesting that apart from the plastic waste that is still strewn about in Bali, there is also a lot of rubbish left over from prayers, which when I was in Bali, the Balinese rama people were in activities to welcome Galungan and Kuningan. For Balinese krama people, this may be a common thing, because after the ceremony there is usually a cleaning carried out by staff from the local government. However, it is important to remember that many tourists, both foreign and domestic, are still not used to seeing our habit of 'dirtying' tourist attractions after performing prayers and traditional ceremonies. Unlike in Indonesia, abroad there are no special officers who clean streets and public places. It would be nice if we kept the environment clean without having to depend on street cleaners. Overcoming the problem of waste and environmental cleanliness can be done by getting us into the habit of cleaning the surrounding home environment. Don't be embarrassed to invite our friends together to clean tourist areas in Bali. The cleaner Bali is, the more our confidence will increase in promoting Bali as the best tourist destination in the world, which of course can improve the economy of the Balinese people. Apart from that, the Balinese people must be able to reduce the amount of rubbish that is scattered around starting from individuals, whether in the form of plastic waste, the environment, or waste from prayers. Reducing the amount of waste scattered around does not mean limiting our work that produces waste. Real steps we can take are to always throw away rubbish in the right place, not pollute the temple area by getting used to throwing away the canang and incense left over from our prayers in the rubbish bin, and getting used to picking up rubbish that is in front of us. If necessary, don't hesitate to create a charity activity with your middle school, high school and college friends to work together to clean up tourist attractions in Bali. There is a very good example that we can emulate from the island of Okinawa - Japan, which in fact is a tourist spot whose conditions are similar to Bali. A small example is getting us into the habit of shopping using shopping bags that can be used repeatedly, in this way we will reduce the amount of plastic waste in Bali. Think about it carefully, if we don't have Balinese culture, who else wants to maintain cleanliness and care about the waste problem in Bali? and care about the waste problem in Bali?)
Paplajahan ané Ajahina baan Bali di Déwék Tiangé + (I hear it before I see it: the laughter of … I hear it before I see it: the laughter of children, loud and contagious, mingling with faraway chicken clucks. The orphanage is unchanged by time, the same brown walls rising into the sky and ivy growing thick between gaps. Behind it, the sun is setting––bright, golden light dances along the edges of scattered clouds, like drizzled honey.The streets behind me are alight with the hum of motorcycles. Their wheels trace skid marks onto the road, causing a flurry of asphalt to set into the air. But for a moment, I just stand here. Taking in the scene in front of me, the stories vivid in each passing whisper, each movement: people walking, unique-faced and smiling, learning to appreciate this culture of dreaming and finding the beauty in the little things.I follow the sounds of laughter and glee, everything seeming so awake, so alive.The children are never still. They talk, play, dance, sing. They fly kites and paper aeroplanes, build golden castles of sand. It makes me remember that we are beings with hands and legs, and we could walk, run, wander, and wonder. We can use this space as a microcosm of the world, new nations to discover, acting as travellers in foreign lands. We could look at the ocean and think of the shells as little ships. Docked and waiting for adventure.These adventures are so personal to us, but this island teaches us to remember that we share the same sky, the same sun, the same ocean. That these little things may be small moments, specks in a timeline rich with life––but they are here. To savour the experiences as they are and to open our eyes. Open them. It is inevitable that they will become memories, but right now they are moments. Living, breathing, little moments.More small moments render themselves like a film: the children pick and pass flowers, make food, and entertain one another through jokes and laughter. The caretakers have the brightest smiles, each line in their palms like intertwining roots, replete with journeys—sailing the ocean, touching the reflection of the moon. Somehow, they were led here. A place where giving was an act that became as routine as breathing. They craft handmade gifts, write letters, and make intricate drawings born from determination and crayon shavings. They sing for each other and care for each other, and it is enough, more than enough. We are taught that the power of giving is something so profound yet so simple, a currency that costs nothing but means everything.Before the sun falls asleep, the children wander to a rice paddy field, hand-in-hand with their caretakers. It was something to be able to look outside and see nature growing there. To see an ecosystem rather than an economy. Something that is alive and growing, not industries leaking pollution and droplets of oil instead of rain. The children were rooted to the grass, teaching me to truly understand our connection to the forests, the skies—to climb mountains, and one day to reach up and touch the stars.d one day to reach up and touch the stars.)
dirty river in bali + (I hope the Badung River becomes cleaner an … I hope the Badung River becomes cleaner and not dirty. The government and the people of Bali must be more concerned with the surrounding environment, especially against rivers in Bali. The seller on the edge of the Badung River should not throw garbage around the river and not throw the remaining waste to the Badung River. Because if the Badung River is clogged because of garbage, it will cause a flood and odor. Water will be cloudy brown and fish in the Dead Badung River. So many hopes of me, hopefully realize.r. So many hopes of me, hopefully realize.)
badung river + (I hope the Badung River becomes cleaner an … I hope the Badung River becomes cleaner and not dirty. The government and the people of Bali must be more concerned with the surrounding environment, especially against rivers in Bali. The seller on the edge of the Badung River should not throw garbage around the river and not throw the remaining waste to the Badung River. Because if the Badung River is clogged because of garbage, it will cause a flood and odor. Water will be cloudy brown and fish in the Dead Badung River. So many hopes of me, hopefully realize.r. So many hopes of me, hopefully realize.)
illegal logging + (Illegal logging is the logging of trees in … Illegal logging is the logging of trees in forest areas that is carried out without a permit and violates the norms and rules of law that apply, so that the forest will lose its main function as the lungs of the world. For example, the case in Bali, the flash flood that occurred in Jembrana Regency brought dozens and even hundreds of cubic of various kinds of wood with a very large size. Many residents, including the Jembrana district head, then suspected that the damage to the forest in the headwaters of the river was the cause of the flood damage caused by the deforestation in Bali due to illegal logging or wild fires. The high rate of deforestation every year will result in a large loss of forest land. so that it can have a negative impact on the sustainability of the human environment in Bali.WHAT I HOPE IS more people should be aware of the importance of the environment around them, because only they can take care of the environment they live in. And it's best to make people aware of caring about forests because forests are the lungs of the world.ecause forests are the lungs of the world.)
Efforts To Maintain Religious Harmony + (In Indonesia there are several recognized … In Indonesia there are several recognized religions namely Hinduism, Islam, Christianity, Catholicism, Buddhism, and Confucianism. Every religion has a different custom and culture. That requires us to maintain religious harmony. Religious harmony means that we as human beings must respect each other among religious people, respect inter-religious customs, care for fellow religious people, help each other among religious people and not insult other religions. We must not insult the customs and culture of other religions. We as humans must respect each other among religious believers just as we Hindus do not protest if a road is closed for Muslim Friday prayers and if there are road closures on Sundays when Christians do Sunday service. Similarly, other religions should respect Hindus as well. One example is Nyepi day. Members of other religions participate in observing Nyepi day, too. Another example is if a Muslim friend is fasting at school, we should not eat in front of them on purpose. We Hindus can give odalan (temple ceremony) food to people of other religions. There are so many things that can be done to create religious harmony in this world. Most importantly, we must be sincere if we are going to carry out religious harmony so that there is no jealousy among religious believers. Let’s maintain religious harmony so that we always find happiness, like the Indonesian motto Bhinneka Tunggal Ika that means “Unity in Diversity”.nggal Ika that means “Unity in Diversity”.)
Matopeng Siu + (In front of me, he said I was handsome. Be … In front of me, he said I was handsome. Behind my back, he said I was ugly. Which one is true? Seriously, wait a minute. Why can it be so different opinion? Yesterday when I still had a lot of money, instead of you saying be my real friend, now why suddenly disappear when I'm down? Ah, it turns out you have a thousand faces. Lots of wearing masks. Pretending to be friends, but it's not true. When you need, suddenly come uninvited. When I need you, you disappear. Ladies and Gentlemen, don't be like that. Come when you need a voice, disappear when in power. Uh, next year's election huh? Friends, be prepared to receive an invitation to the banjar.ed to receive an invitation to the banjar.)
Tukang Pancing + (In the end of the east, there was someone … In the end of the east, there was someone who lived alone, named I Aget. His daily work was only hunting in the forest and also fishing. In the morning, he went hunting in the forest, and at night he went to the sea by his boat.One night, the moon shone brightly and looked really beautiful, then he took the boat and fishing rod, then he went into the middle of the sea for fishing. Wow, how glad he was to see the waves illuminated by the moon. Arriving in the middle of the sea, he put his fishing rod. Shortly thereafter, he felt something was tugging at his fishing rod. something was tugging at his fishing rod.)
NANGLUK MARANA + (In the year Caka 1945, at this time stt ay … In the year Caka 1945, at this time stt ayu seemed to choose the theme of Nangluk MeraneThose who tell about Nangluk Merana hope that epidemics or rice field diseases such as "Panceklik" or pests can be eliminated and natural crops will be abundant.The installation art and the Nanggluk Merana Dance take the backdrop of Mount Batur and Mount Agung. This performance tells the story of Dewi Danu, the ruler of the Mount Batur Valley who loves farming. Accompanied by her ladies-in-waiting, the princess planted various plants ranging from ornamental plants to crops.On the other side around Mount Agung, Sang Hyang Putra Jaya likes to raise animals. Once Putra Jaya's pets were herded up to the Mount Batur Valley and ate up Dewi Danu's plants.Out of anger, Dewi Danu and her maids killed all of Putra Jaya's pets. Furthermore, with her strength Dewi Danu also begged for a rainstorm to wash away the animal carcass into the sea.Sang Hyang Baruna as the ruler of the sea was angry because his area was filled with carcasses, so he cursed the carcasses to become nuisance animals such as rats, grasshoppers, caterpillars and other pests.In the midst of the chaos caused by the pest attack, Sang Hyang Geni Jaya came down who reminded people not to throw trash into the river carelessly, let alone carrion waste. Sang Hyang Geni Jaya also said that people should hold the Nangluk Merana ceremony, which is a ceremony to beg pests (miserable, red) not to damage the environment and nature.Nangluk Merana is very well implemented, the goal is to pray for the safety of the community and abundant natural products. Keep away disease outbreaks in the fields and ask to be kept away from other dangers.nd ask to be kept away from other dangers.)
UNDERSTANDING BHINEKA TUNGGAL IKA, ONE OF THE KEYS TO REALIZING RELIGIOUS HARMONY + (Indonesia is an archipelagic country with … Indonesia is an archipelagic country with 17,508 islands inhabited by more than 360 ethnic groups. This makes the Indonesian state a country that has a lot of diversity that holds millions of uniqueness in every corner. Starting from the variety of languages, cultures, to religions and beliefs that make Indonesia an example of the unity of all diversity in a bond of unity, in accordance with the dreams and hopes of the Indonesian people as stated in "Unity in Diversity" which is tightly held at the feet of the Garuda. But behind this, is inter-religious harmony in Indonesia running optimally? In fact, the behavior of intolerance between religious communities still often occurs in the field.In the teachings of Hinduism we know the name Tat Twam Asi which means "I am you, you are me". From this philosophy the main thing is to prioritize social values in society, from which we can learn from the teachings of philosophy that we are all human beings, both social beings, both have an atman that comes from Brahman. Every religion, of course, teaches its adherents to maintain harmony among believers and people of other religions, so why is there still intolerance going on? This is the fault of the people who run it. Differences are not about who we are in front of them and they are in front of us. It is also not something that can be used to insult, insult or hurt one another. It's not even a reason to split with other people. But difference is a beautiful and very valuable thing, which is something for us to make a guideline for mutual respect, mutual respect, mutual love, and mutual care for one another so that it becomes a very close unit to gain prosperity and happiness in life. achieving common goals in accordance with the meaning of Bhineka Tunggal Ika which is tightly held at the feet of the Garuda.is tightly held at the feet of the Garuda.)
Babaung Teken Be Jagul + (It is said that there was a boy in Den Buk … It is said that there was a boy in Den Bukit who was diligent in studying the lontar made by an intelligent person. Because of his perseverance in reading, he was smart in his village. That's why he was chosen to be a role model in his village. After twenty years old, he can change his form to have a different face. Because he is good at changing forms, he is not recognized by his wife's children. Likewise his dog named I Jaga can't recognize the smell. He is also smart in determining good days, that's why he often has male or female guests, asking about good days for farming, weddings, and others. Because his work and speech to other people is very good, which causes him to be rich and famous named Balian Sandi. He didn't expect anything in return, his hope was that he would be the most famous in Den Bukit.Balian Sandi has a child, and is taught literature every day so that someone can help with his work. I Balian Sandi didn't want to lose to Balian Sadya, his childhood enemy. Balian Sadya is the oldest in his village, but he is cunning. One day, I Tantra panak Balian Sandi was lectured by the priest of Pura Dalem. The holder said that he found a chest containing an old lontar. Lontar was issued in front of the villagers. However, no one has been able to translate the contents of the lontar. The language used in the lontar literature is very ancient, perhaps as written in the King of the Puranas. Balian Sadya, a balian who was said to be smart at that time was also there, but also couldn't translate a word, there were so many people there that no one could translate. Then came I Tantra and his father, I Balian Sandi. I Balian Sandi looked at the papyrus library, but nodded as he read. The residents surrounding Balian Sandi were afraid, but after a while they smiled and muttered, "How powerful is Balian Sandi, compared to Balian Sadya, who was famous long ago, knowing the roots of mantras and temptations.""How can you explain the contents, sir?" village soldier questions."Gentlemen, I cannot interpret the contents of this lontar library," said Balian Sandi,Balian Sadya was very afraid he thought that Balian Sandi could translate the contents of the lontar book, after seeing his enemy standing up and feeling surprised, then his heart was very happy.Then the chest is put into a cave on the side of the road. After Balian Sandi arrived home, he went to the family temple to sit in the usual place like yesterday, then he said to his son."My son, have you thought about it?""Father, I already know that you are pretending to say you don't know, but your gaze indicates that you know about the meaning of the lontar library, I beg your father, what is the content of the lontar library?"“My son Tantra, what is written in the papyrus is a very secret spell and no one in this world knows. The mantra was written by the priest because he heard the words of the gods. It was very difficult for my father to read the year, because the writing was blurry. Then we'll steal the lontar library and study it so that no one in this world has it!"Later that night Balian Sandi and his son I Tantra stole the lontar library and studied it. Tan long, Balian Sandi had finished studying the lontar literature, then his dog was used as an example of the experimental results of his study, his dog was cut, his head was severed. Then the pieces were reattached and enchanted, the dog came back to life. Tantra was amazed by the spells written on the papyrus library.Tantra said to his father, "Father, I really want to die, but later bring me back to life.""My son, don't use this as a game, son, this spell can't be used as a game!" just then his father replied, I Tantra said harshly."Wow Father, then father is not really powerful, just a request like that is not obeyed!"Then his father took the equipment and they both walked to the river bank, there and then I Tantra was cut down by his father, but a piece of I Tantra fell into the river, there I Balian Sandi was afraid, and while looking at the head of I Tantra which fell far in the river. Because I Tantra's head was not found for too long, then Balian Sandi slashed his dog, put the dog's head on I Tantra's body, and put a spell on it. After I Tantra merged with the cut off of his dog's head and became a babaung and then ran into the middle of the forest, that's where Balian Sandi regretted it. A piece of I Tantra's head that fell into the river, was eaten by a snakehead fish, only to be eaten by a piece of I Tantra's head, then stuck to the head of the snakehead fish and could not be removed. This is how the babaung has the body of a human with the head of a dog, and the bastard who has the body of a cork fish with the head of a human.y of a cork fish with the head of a human.)