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Bali tourism driven by congestion + (Road traffic congestion in Bali already ne … Road traffic congestion in Bali already needs serious attention. The high use of private vehicles has caused the widespread impact of roads that have the potential to cause congestion. Areas that are currently prone to congestion, especially South Bali which includes the cities of Denpasar, Badung, Gianyar, tabanan, and several other districts. The cause is a side obstacle, it can be due to parking, then there are activities that use the road. Yes, that's the way side barriers are. There are parking trucks, there are accidents of all sorts, which are clearly no obstacles.Efforts to reduce congestion is by1. Obey traffic signs. Obeying traffic signs is a small step that we can implement as individuals. ...2. Reduce the use of personal vehicles. ...3. Provide proper and safe public transportation. ...4. Availability of a decent infrastructure for traffic users.My hope as the people of bali is that the people and the government of bali can reduce congestion for it is necessary to enforce discipline, especially for minors/do not have a driver's license , foreign foreigners / foreigners are not allowed to carry reckless motorcycles. Traffic handling in bali May / needs to be done through a multi-facet strategy, namely strategies at the macro level (spatial planning), mezzo level (transport demand management), and micro level (street level). because the comparison of the growth of motor vehicles and the growth of Road area is very unequal, namely 9% per year : 0.01% per year.multi-faceted traffic congestion management strategy that is divided into three parts. First, the macro level is based on spatial planning in the form of compact city models, transit oriented developers, and high density residential areas. Second, the mezo level which is based on transport demand management is in the form of mass public transportation facilities, intermodal interfaces, park and ride carpooling. While the third micro-level based on the street level, among others, in the form of intersection improvements, flyovers, widening bottle neck, markings and perambuan and road pricing including parking rates. and road pricing including parking rates.)
Robert Kiyosaki + (Robert Kiyosaki is truly a multi-talented … Robert Kiyosaki is truly a multi-talented personality. He is an entrepreneur, investor, motivational speaker, author and also a financial knowledge activist. He is very popular for his series of books called ‘Rich Dad Poor Dad’.His book series ‘Rich Dad Poor Dad’ is an international bestseller. It is basically a comparison between his two ‘dads’; one was his poor biological father and the other ‘fictitious’ rich dad. The poor father was in fact very educated but had no money but the rich father was a high school dropout but was in fact ‘Hawaii’s richest man’. Robert Kiyosaki has appeared on television several times including on Public Broadcasting Service (PBS), KOCE, California, WLIW of New York and New Jersey area and his fund raising drive.ew Jersey area and his fund raising drive.)
Ujan, Ujan + (Roll along with the cloud as it brings rain and joy!)
Rosvita Flaviana Osin + (Rosvita is a lecturer at the Indonesian Ho … Rosvita is a lecturer at the Indonesian Hospitality Management Community Academy, Triatma Mapindo Badung, Bali. Rosvita completed her bachelor's and master's studies from the Triatma Mulya School of Economics, Denpasar Bali with qualifications in hospitality and tourism management. Rosvita's writing include tourism village development strategies, as well as the role of women and millennials in tourism. role of women and millennials in tourism.)
Rucina Ballinger + (Rucina is one of Bali’s cultural icons. S … Rucina is one of Bali’s cultural icons. She has lived in Bali since 1974 when she did intensive study of dance and its relationship to religion. Her book, co authored with I Wayan Dibia, BALINESE DANCE, DRAMA AND MUSIC: AN INTRODUCTION TO BALINESE PERFORMING ARTS is used in classrooms around the world and by travellers coming to Bali who want to know more about the performing arts in context. She pioneered World Learning’s (ex Experiment in International Living) Bali Academic Semester Abroad program in 1985 and then switched to the other end of the spectrum and ran Elderhostel cultural programs for ten years with her late husband, Anak Agung Gede Putra Rangki.She and Agung were the klian adat or traditional heads of their hamlet in Abianbase, Kapal for 2013; as far as we know she is the only foreigner to have held this position.After the initial Bali bombings in 2002, the non profit sector became her world and she was the director of YKIP for over a decade, assisting survivors of the bomb with scholarships and livelihood programs. She then worked for the Annika Linden Foundation, helping to create the Annika Linden Centre in Denpasar, Bali, dedicated to one of the bomb victims in the spirit of helping those who are economically disadvantaged. Currently, she runs the CSR program of the Amicorp Group via the Amicorp Community Foundation in the village of Les, North Bali, where a Vocational Training Center is set to be built.In 2003, she and three other foreign women of a certain age and size (all married to local men) formed Grup Gedebong Goyang, a comedy group that does song paradies and skits about current affairs in Bali. Their Balinese version of SAKITNYA TOH DISINI has over a million hits!Currently she divides her time between Les village and Ubud, where she resides with her entire family (sons Gung Anom and Gung Prabu; daughter in laws Jero Bahari/Edenie and Gung Tia and grandson Gung Arun and granddaughter Gung Prabha) and three dogs.granddaughter Gung Prabha) and three dogs.)
Rudi Waisnawa + (Rudi Waisnawa was born in Singaraja, Bali, … Rudi Waisnawa was born in Singaraja, Bali, 1976. He graduated from English Literature, Faculty of Letters, Udayana University. He is a photographer who cares about social issues. His eye-catching photos and documentaries are about people with mental disorders who are confined in Bali. These works were exhibited in several places including at Bentara Budaya Bali (2014). In the same year the work was recorded as a photo book entitled “Pasung” and exhibited again at Rafles Hotel Galery Singapore 2015. In October 2017 Rudi was invited to exhibit at the Anti Stigma International Conference Copenhagen, Denmark and continued to exhibit at Die Erste Etage, Hamburg with an exhibition entitled "Approach". Rudi's works have also attracted the attention from people with leprosy in Balinese villages. Apart from being active in the Lingkara Photography Community, Rudi is also active at the Suryani Institute for Mental Health (SIMH), a foundation that assists people with severe mental disorders (ODGJ) in Bali.th severe mental disorders (ODGJ) in Bali.)
Shelter Houses for Refugees in Indonesia Become a Minimal Risk Management Solution through Emergency Online Command Posts + (Russia began carrying out military aggress … Russia began carrying out military aggression against Ukraine on February 24, 2022. According to The Conversation, President Joko Widodo has made a very clear statement that all parties involved must exercise restraint and war should not occur. This attitude shows the principle of Indonesian diplomacy which applies a free and active foreign policy. Still on the same source, according to Law No. 37 of 1999, free and active foreign policy means that Indonesia is free to determine its attitude without being tied to one of the world's political axes and is active in global conflict resolutions that always call for peace between conflicting parties without accusing or taking sides.According to the theory of Push and Pull Factors, war is one of the factors driving people to flee. Meanwhile, countries that are relatively safe in terms of political conditions, such as Indonesia, have become a strategic destination for refugees. Therefore, Indonesia needs to prepare itself to strengthen refugee governance in order to minimize the risks caused by the increasing number of refugees in Southeast Asia.In this regard, providing solutions in managing refugees should be problem-based. Some of the reasons why refugees leave their country are because of the unstable security, lack of comfort, and inability to fulfill daily needs. Because of those problems, Indonesia must try to help make refugees feel like living in their own homes, full of security, comfort, and all their daily needs met. The solution to this is to create a program “House for Refugees in Indonesia”. This program is created to accommodate the refugees, not in emergency posts or tents where the atmosphere is terrible, but in people’s homes. However, the technical distribution is arranged through online shelter so that everything is managed properly. The government can set up an online shelter before giving refugees a place to live in people’s homes. In this online shelter, there will be 4 features listed, namely the Refugee Family Identity feature, the Prospective Shelter Host Feature, the Social Media Feature, and the Sharing Feature. The following is an explanation of each.1. Refugee Family Identity FeatureWhen entering the Indonesian border, refugees must fill in refugee data at the online shelter so that all refugees are recorded. The data entered must be complete, starting from name, place and date of birth, address of origin, email and social media accounts. This data is filled in by each family so that everyone’s data is combined in one family. Thus, the mapping of potential shelter houses for refugees per family becomes easier.2. Identity of the Prospective Shelter HostBefore accommodating the refugees, the government must have carried out emergency socialization to the local community through regional leaders so that the online shelter with features for potential shelter hosts can be filled. It should be stated that this program is voluntary but in full coordination with the central and local governments in meeting the needs of the refugees. In this feature, the shelter host must fill in complete data about the shelter house, for example the address, specifications of the shelter house, number of families in the house, conditions around the shelter house, and others related to the feasibility of the house as a shelter for refugees. Thus, the online shelter admin can easily find out how many houses are available and match them with the number of families who will live in the shelter houses. In addition, this mapping is also carried out to ensure that refugees with large families could be accommodated in several neighboring shelter houses that are close together.3. Social Media FeatureThis feature is very useful to keep the refugees connected even though they live in different shelters. Of course, this feature can only be used by all parties who have filled out the Refugee Family Identity feature and the Prospective Shelter Host feature. Thus, the refugees will still feel safe and comfortable because their families are still in good condition and are continuously monitored.4. Sharing Room FeatureIn this feature, all parties can make donations in the form of money, goods, or services. If people want to donate money, they can coordinate directly with the financial coordinator for the technical transfer of funds. If people want to donate goods, they can coordinate directly with the procurement coordinator for technical logistics delivery. If they want to become a service volunteer, such as being a teacher, health worker, chef, nutritionist, child psychologist, and so on, they can coordinate with the service need mapping coordinator. Beforehand, donors and volunteers had to fill in personal identification data in this feature, such as name, address, telephone number, and the amount of money, type of goods, or services they wish to contribute for charity.In fact, if this program can be implemented properly, the central and local governments will receive feedback from refugees who may come from various professional fields. We can use this as a place for comparative studies from two different countries in the fields of education, health, agriculture, nutrition, finance, and others. The stability of this program will certainly make refugees more independent and confident to rise from adversity caused by war.dent to rise from adversity caused by war.)
Sad Ripu + (Sad ripu comes from the words sad and ripu … Sad ripu comes from the words sad and ripu. Sad means six and Ripu means enemy. The parts of Sad Ripu are kama or lust, lobha or greedy, kroda or angry, mada or drunkenness, matsarya or jealousy, and moha or confused. Sad Ripu control needs to be done to achieve happiness in life.s to be done to achieve happiness in life.)
I Wayan Suda + (Sadu’s childhood home was in Sayan, a vill … Sadu’s childhood home was in Sayan, a village west of Ubud. Currently he lives in his own house not far from it with his wife, who is Japanese, and their 2 children. Wayan Sadu paints in silence. His paintings also has a silence presence in them that could only be captured by the artists himself.d only be captured by the artists himself.)
SAMARA WISAYA + (SAMARA WISAYA Derived from the Ramayana ep … SAMARA WISAYA Derived from the Ramayana epic, the idea was born to turn into a story entitled "SAMARA WISAYA"Samara Wisaya consists of two words namely "Samara" which means war, this is a warning to the government and us as the people of Bali, to always love each other with all our souls and defend the world of Bali, so as not to cause problems that lead to war.The word "Wizard" means fun or us. The lesson from this is that governments must always avoid "disruptive" actions, but must listen to the voice of the people in making policies and decisions.Currently art has been produced using technology, such as robots that can move.Ogoh-ogoh just move, how? that can move. Ogoh-ogoh just move, how?)
Samprayana Anak Istri Bali + (Samprayana of Balinese Women If traced fr … Samprayana of Balinese WomenIf traced from the development of this era, Balinese women are already known to have a very enthusiastic work ethic. Apart from being housewives, Balinese women also work. This is as its always been. Nowadays, life is very complex and so is the situation for women. In this era of globalization, women must have knowledge that will serve as a shield when they enter the world of work or enter society. However, because of that, it is very difficult to trust other people. Loyalty and honesty are expensive things in this global era. That is why we must not readily believe what people say or the information we get. How can we, especially women, prevent being deceived or misinformed? Let us think about this together. It is often said that women who have education and skills will not be deceived when entering society. This is true, but even though we already have such provisions, there is still a problem of disinformation. As stated in the Kakawin Ramayana (traditional text), it is explained that a woman can be defeated by trickery. That is why a woman should be vigilant if she receives information. In Balinese Literature, there is wisdom about dealing with disinformation. The Wraspatti Tattwa text explains the path that can be taken to achieve correct knowledge. There are three paths: namely Pratyaksa, Anumana and Pramana. Pratnyaksa is the process of knowing and believing in a situation by directly observing an object so that there is no longer self-doubt. Anumana is a procedure or benchmark for knowing and believing in a situation by using logical calculations from signs or symbols that can be observed, and then conclusions are drawn from these symbols. Pramana is a measure or procedure used to know and believe in a situation according to the teachings of Religion.These literary reflections are very useful in dealing with disinformation. As a woman, it is appropriate to implement these reflections in order to considered a woman who is Samprayana, a woman who is smart and alert.amprayana, a woman who is smart and alert.)
Sang Hyang Kamahayanikan + (Sang Hyang Kamahayanikan is a palm-leaf ma … Sang Hyang Kamahayanikan is a palm-leaf manuscript written in Old Javanese language, dating to the tenth century, during the reign of Mpu Sindok (929-947 AD). From the colophon at the end of this text, historians conclude that this manuscript was composed at that time.The text of Sang Hyang Kamahayanikan comes from the word 'Mahayana' which is a major school in Buddhism. Until now, Sang Hyang Kamahayanikan has been used as an important text in both Hinduism and traditional Buddhism in Indonesia. The contents are about Mahayana Buddhist theology and the placement of statues in Borobudur Temple. This text also describes the procedures for performing austerities according to Mahayana Buddhism.The existence of the Sang Hyang Kamahayanikan text is very close to the existence of the Borobudur Temple which at that time became the center of worship and teaching of Buddhism. In that century, the Buddhist Syailendra dynasty and the Hindu Shiva dynasty of Isana coexisted. In fact, these two teachings are somewhat theologically contradictory. However in Indonesia, one way or another, these two teachings can coexist in the Shiva-Buddha ideology that lives up to the present day in Bali. that lives up to the present day in Bali.)
A Forest Memory + (Sangeh Monkey Forest. A Forest Memory, the … Sangeh Monkey Forest.A Forest Memory, the Power of Memory and the Secrets of a Sacred ForestMemory is mysterious. Memory can hold such power over us over a lifetime. It can be strong and clear or hazy and weak. Whether we see Memory or not, it is there, taking residence in the back of our minds. Shaping our perceptions, our actions and choices. Memory shapes us from very early on. This recording of our experiences. The stories that get replayed in our minds that tells us who we are. Where we come from and perhaps where we belong. we come from and perhaps where we belong.)
Sanghyang Jaran + (Sanghyang Jaran Dance is one of the sacred dances typical of the Bungkulan people, especially the Badung Banjar people. This dance has a high spirituality and religiosity meaning for its performers.)
Ngigelang Sanghyang Jaran + (Sanghyang Jaran Dance is one of the sacred dances typical of the Bungkulan people, especially the Badung Banjar people. This dance has a high spirituality and religiosity meaning for its performers.)
Siwa Sarabha + (Sarabha is the avatar form of Shiva when h … Sarabha is the avatar form of Shiva when he descends to Earth by taking the form of a lion with the head of a bird and having a pair of wings. This avatar of Shiva appeared after the descent of Avatar Vishnu, named Narasinga (Narasimha).After successfully killing the Giant Hiranyakasipu by drinking its blood and tearing its body apart, Narasinga became uncontrollable. He made a mess everywhere.Several Gods tried to stop him but to no avail. Even Lakshmi as the wife of Lord Vishnu could not calm him down. Lord Shiva then sent Virabhadra to face Narasinga. However, the strength and supernatural powers of Lord Shiva's best troops were no match for Narasinga. Hence he easily defeated Virabhadra.Shiva then descended to Earth in the form of Sarabha to confront Narasinga. Narasinga was defeated, and Lord Vishnu never again took the form of an animal or a half-human while he was an avatar.Banjar Anggarkasih, Kelurahan Sanur, embodied the story of the battle between Narasinga and Sarabha for his ogoh-ogoh, with the title Shiva Sarabha. These ogoh-ogoh have great detail and structure.ogoh-ogoh have great detail and structure.)
Luh Gede Saraswati Putri + (Saras Dewi, whose full name is Luh Gede Sa … Saras Dewi, whose full name is Luh Gede Saraswati Putri, was born in Denpasar, Bali, September 16, 1983. Since she was a teenager, Saras has loved singing and writing poetry. In 2002, she released an album titled "Chrysan" with the single "Lembayung Bali". This album was nominated for the Anugerah Musik Indonesia (AMI) Award in the categories of Best Ballad and Best Single. In 2014, Saras and other Balinese artists sang together for the Bali Reject Reclamation movement.Saras has also published a number of books. His first book of poetry, entitled “Jiwa Putih” was published in 2004. The second is a non-fiction book on Human Rights published in 2006 by UI Press in collaboration with the European Union, while the third book entitled “Love Not Chocolate” was published in 2010, the fourth book was published in 2015 entitled “Ekophenomenology”, and the fifth book is an anthology of poetry entitled “Kekasih Teluk” (2017). His writings in the form of essays/articles with social, cultural, ecological, political themes were published in various mass media, including Media Indonesia, Jawa Pos, Bali Post.Saras is an environmental activist who is very concerned about the Movement to Reject the Reclamation of Benoa Bay. She is also involved in the feminist movement and the defense of women's rights. Saras successfully completed her doctoral program at the University of Indonesia at the age of 29 in July 2013. Apart from continuing to write and being an activist, Saras teaches philosophy and is the Head of the Philosophy Study Program at the Faculty of Cultural Sciences, University of Indonesia.ultural Sciences, University of Indonesia.)
Dewi Saraswati + (Saraswati is the holy name of the Hindu go … Saraswati is the holy name of the Hindu goddess of knowledge. Goddess Saraswati is derived from the words "saras" and "wati". "Saras" is a Sanskrit root word (sr) that means 'water spring, continuously or something that is constantly flowing'. Meanwhile, the word "wati (vati)" means 'the one (feminine)'. The full meaning of the word "Saraswati" is the one who has the property of flowing continuously, which is the water of life and knowledge. which is the water of life and knowledge.)
Sate Languan + (Sate Languan which is made from sea fish, … Sate Languan which is made from sea fish, usually tuna, but can also be mackerel. This dish is shaped like a satay lilit, where the fish meat is mashed with various special spices and then attached to around a bamboo skewer. The taste of this satay is very savory and very rich in the taste of the spices. This satay dish is also suitable to be eaten with rice or other complements. It is very easy to find in Klungkung, both at street vendors and in stalls or restaurants.reet vendors and in stalls or restaurants.)
Ngolah Luu Mangda Dados Ecobrick + (Saturday, September 4, 2021. Tegal Saat En … Saturday, September 4, 2021. Tegal Saat Environment and SMP Negeri 2 Mengwi.Member : Oktia ParamithaIsaka Putri KesnantariCahya Suparsi Kumala DewiAyu LestariKeshari Pradnya KameswariThe impact of littering will damage the landscape, cause unpleasant odors, cause flooding, bring various diseases and can pollute the environment.Efforts that can be made to reduce waste is to recycle waste. For example, by making ecobricks, besides being able to be used as chairs or tables, ecobricks also make money, create jobs and a stronger economy.Let's process waste together for us and a cleaner universe.te together for us and a cleaner universe.)
MARI JAGA BUMI KITA + (SAVE OUR EARTH)
Segara Kerti + (Saving the beach environment by raising awareness of disposing of waste in its place)
Sawidji Comes Home + (Sawidji Comes Home is a celebration of our … Sawidji Comes Home is a celebration of our new home in the historic part of Plawa Denpasar, with a collection of works from our artist collective. A wonderful exposition of dynamic, multi-disciplinary creative voices. We celebrate each individual passion, fixation, obsession, compulsion of each artist that is at the core of their creative drive. What compels them to create in this pure and selfless way. As artists we go through such a personal and intimate process, often filled with some form of struggle in the self, only to give birth to the physical form of an idea. This in itself is a wonder, a powerful seed that nourishes arts’ growth.Exhibition Catalogue https://sawidji.com/portfolio/sawidji-comes-home//sawidji.com/portfolio/sawidji-comes-home/)
School in the midst of a Pandemic + (School in the midst of a Pandemic)
Scion Charlotte Spence + (Scion Charlotte Spence has a plan for all … Scion Charlotte Spence has a plan for all you luxury, globe-trotting party vagabonds. Behold the House of Karma.Charlotte, can you give us a brief background of who you are, and what brings you here today?Hey, of course! This feels like a first date. I’m a 26 year-old Brit, currently based between Sydney and Bali (the dream!); I moved over to Australia for university about six years ago and have been lapping up the sunshine ever since. I’m really excited to be chatting to you today and keen to share a fun new project I think you’ll like the sound of . . .What are your current passions?I take after the rest of my family, so travel is really important to me and has been a big part of my life for as long as I can remember. Nothing excites me more than exploring new cultures. I’m also a drama kid at heart so I love the theatre, live music, fine dining . . . or just a good old party to be honest.IG @Atomic.Blonde_ Who is she and when did you discover her?Haha! Atomic Blonde is my latex-wearing, tech house playing, DJ alter ego! I discovered her about four years ago, when I realised I could turn ‘playing my favourite music to my friends’ into a viable side hustle. Since then, I’ve been lucky enough to play a whole host of my favourite events in Australia, alongside my DJ partner ‘Dutch Kiss’. We’re all about self-expression, uplifting music and high camp fun.You are about to launch House of Karma. Briefly, tell us what it is?House of Karma is an U35 members’ collective for the world of luxury travel and experiences. Drawing on the beauty of Karma’s current resorts, we’ll soon bring this to the next generation of ‘luxury rebels’, with pop-up festivals, wellness retreats, out-of-the-box experiences and networking events, both at Karma destinations and in our members’ home cities.You are finally working for your father?I am, and it’s really quite lovely so far! Dad and I have a lot in common in that we both have that entrepreneurial streak, and see Karma more as an entertainment industry than a hospitality one, so it’s great to have that initial common ground with my ‘boss’. I’m also massively inspired by him and have been my whole life, so working alongside him is a privilege I don’t take lightly. Pitching to him is still rather scary though – he’s tough!Do you have any other siblings joining the ranks?Yes! My sister and brother are both a bit younger so still at Uni and school but I have every confidence that they’ll be joining me soon. My sister is heading to do her first Karma sales training in India in a couple of months and I’m sure my brother will follow suit – once he finishes tearing it up on the school cricket pitch of course!What are the strengths and touches that you, as a woman, will bring to what is typically seen as a male dominated service, a members club?Oh, good one. I firmly believe that everyone should have a seat at the table or a foot in the door, and so I’d like to think that what I’ll bring to the world of members clubs is a whole heap of inclusivity. Yes, of course, there is an element of ‘selection’ involved, but I actually like to refer to House of Karma as a ‘collective’ rather than a ‘club’. Essentially, if you’re ambitious, open-minded, and down for one hell of a party, then we’d love to have you at our place.What type of person would a HoK member be?A House of Karma member is someone just like me; a luxury rebel, pampered vagabond, or hedonist who craves the unexpected and the reprieve from routine. We’re chatty, ambitious, and always looking for the next big adventure . . . with a side of fabulous!Can you tell us more about the Bali launch?Absolutely. We’re planning a huge party down at Karma Beach to celebrate our big launch on 13th June. After a VIP long lunch we’ll be opening the beach up to the masses, with drag queens, international DJs, signature ‘House of Karma’ cocktails and a whole lot of dancing in the sand. Come by and get a sense of what we’re all about!And the international roll out?Following this, we’ll be hosting our first ‘Founding Member’ networking events in Sydney and Perth, taking that signature Karma experience to Australia, before expanding across the globe later in 2023.House of Karma is highly inclusive. Can you tell us about some of the LGBTQIA+ events you have in the planning?Inclusion is something I am hugely passionate about and will never stop fighting for, and so at the heart of the House of Karma will be HEAPS of events for my LGBTQIA+ icons and allies. Think ‘detox and retox’ retreats at Karma destinations post-Mardi Gras, LGBTQIA+ networking nights and hot parties co-hosted by queer clubs all over the world.More bang for your buck. Can you tell us what perks and privileges members can enjoy on joining?It’s honestly a bit of a ‘too good to be true’ thing! Our members will benefit from nights of free accommodation at our resort destinations, huge discounts across spa, F&B and rooms year round, a bespoke ‘pimp my villa’ package, and invites to exclusive events both at Karma resorts and in their own cities! And that’s not even to mention all the members-only experiences we’ll be curating – think boat parties on the Nile, party weeks in Mykonos and a glamping festival on Gili Meno…How does the House of Karma benefit from the global aspect of the original Karma brand?I think that is what makes us unique. Karma already has so many breathtaking destinations, so half my work is done in that respect! Now it’s just about leveraging those locations and turning them into the perfect playground for all my like-minded House of Karma souls.And vice versa, how does the group benefit?To quote my father, “any great company recognises the need to evolve as new generations emerge” and I think that is just what we are doing here; moving with the times and bringing a whole new tribe of ambitious, experience-seeking young vagabonds into the Karma fold.Lastly, you are looking to create global FOMO around HoK member’s wristbands. Any hints at how you intend to achieve this?This is something I’m excited to see evolve. Let’s just say I hope to see House of Karma memberships soon become a must-have fashion statement. Get ready to see an influx of ‘HoK’ bracelets hitting the wrists of those around you soon . . .Tel: +62 361 848 2202; +62 811 38203360 IG: @wearehouseofkarmawww.houseofkarma.com.auhouseofkarma@karmagroup.comuseofkarma.com.au houseofkarma@karmagroup.com)

Bank Sampah Sektoral Sarana Gathi + (Sectoral waste bank activities serving the North Denpasar sub-district)

Bawi Srenggi + (Sekaa Teruna Teruni (STT) Widya Dharma San … Sekaa Teruna Teruni (STT) Widya Dharma Santi Banjar Bude Ireng, Batubulan Kangin this year made ogoh-ogoh named Bawi Srenggi. The ogoh-ogoh in the form of a giant pig tells of an epidemic. Where it is said that Bawi Srenggi is a powerful giant. He loves Dewi Uma, who is already married to Rambut Sedana. Rambut Sedana, who knew about this, was finally angry, so that a battle broke out with Bawi Srenggi. But because of his magic, he can't die when he hits the ground. Even though his body was scattered. Until one day, Rambut Sedana's magic arrow hit Bawi Srenggi and it flew into the sea. Bawi Srenggi who lost then he swore that wherever Dewi Uma is, that is where Bawi Srenggi is. It turned out that the Bawi Srenggi's tail was cut off, and it turned into a pest/plague.According to the beliefs of Hindus in Bali, Dewi Uma is the embodiment of paddy, or rice, or rice. Where there is rice, there must be pests such as rats and so on. This is also the inspiration for STT Widya Dharma Santi to work on the Bawi Srenggi themed ogoh-ogoh, with the aim of describing the pandemic situation that has occurred over the past two years. And with the hope that this ogoh-ogoh can be implemented later. The Corona virus that has been epidemic since two years ago can quickly disappear cleanly and the government is more reluctant to handle it.government is more reluctant to handle it.)
Pekenbibit.com + (Selling organic agricultural products online)
Episode 09 - Taruna Sembiran di Masan Covid + (Sembiran has a distinctive Balinese Aga dialect. In this podcast, Gede Juli tells about his village and how they survive during the pandemic.)
Balinese Culture Art + (seni budaya bali seni budaya bali kasub a … seni budaya bali seni budaya bali kasub antuk akéhnyané seni tradisional bali. kawéntenan seni rakyat sakadi seni tradisional dados aset sané mabuat sané sampun panglimbak pariwisata ring pulau dewata bali. mangda seni bali sayan kasub, iraga ngawigunayang pariwisata pinaka sarana nglimbakang seni bali ring para wisatawan mangda seni bali sayan nglimbak lan sayan kasub ring dura negara. mangda seni bali nenten ical wenten makudang-kudang pamargi: 1. ngawigunayang seni bali ring sajeroning pakaryan soang-soang. 2. malajahin budaya lokal. 3. ngenahang seni budaya ring makudang-kudang wewidangan. 4. ngawangun budaya pinaka identitas. 5. ngekspor barang seni. 6. nenten ngutang tradisi tradisional. 7. ngawigunayang produk lokal. 8. uning ring budaya soang-soang. 9. malajah indik budaya, taler.10.nenten keni panglalah saking budaya dura negara.ngiring ajegang seni budaye bali mangde tetep lestariLet's keep Balinese culture in order to remain sustainableese culture in order to remain sustainable)
Shelly Lapre + (Shelly tells stories about her parents and … Shelly tells stories about her parents and ancestors in original travel trunks from the Dutch East Indies. For example, the old travel suitcase, which was used by her mother on her boat trip with her family from the Indies to the Netherlands in 1950, has been transformed with antique batik fabrics and nostalgic old family photos into a work of art. The travel suitcase is no longer tucked away in the attic, but is now displayed as a sort of sound box of memories of her family's life in the Dutch East Indies.er family's life in the Dutch East Indies.)
Literature-based learning in-class activities with short stories from Bali + (Short stories as literary work are infinit … Short stories as literary work are infinitely beneficial learning materials for learners. Nine short stories presented in this book cover Thematic learning themes for fifth-grade elementary learners. The pieces are specially established based on the integration of the Thematic subject learning themes and Balinese culture accompanied by compatible learning activities in the form of a simple In-Class Activity. Each session covers background information, In-Class Activity, short story, and worksheet. The inclusion of the culture, topic, elements of the story, and learning activities is done carefully to provide learners familiar input yet challenging experiences. Furthermore, it is to help learners develop their language skills, thematic knowledge, cultural introduction, and thinking skills.ultural introduction, and thinking skills.)
Siat Api + (Siat Api or Fire War is an ancient traditi … Siat Api or Fire War is an ancient tradition that continues to grow in Duda Pakraman Village, Selat District, Karangasem Regency. Siat Api was held as an effort to neutralize the negative forces that exist in the village environment. Siat Api is usually held ahead of the Usaba Dodol Ceremony at sasih Kesanga.This siat api tradition is a series of rituals to clean Bhuana Alit after previously when Tilem Sasih Kawulu had carried out a redemption ceremony throughout the village which was carried out by all residents of Duda Traditional Village to clean Bhuana Agung.Traditional Village to clean Bhuana Agung.)
Amukti Kalki Awatara Nyuksemayang Zaman Kali Yuga + (Signs of the Kaliyuga era have appeared wi … Signs of the Kaliyuga era have appeared with various phenomena and problems that occur in society. Starting from corruption, robbery, murder, sexual harassment, abortion, domestic violence and various other immoral incidents that reflect or depict that we are in the Kaliyuga era. The ogoh-ogoh whose name is Amukti Kalki Awatara as the embodiment or reflection of the Kaliyuga era 5000 years ago which existed in the Sastras or the books of the Puranas and the Bhawadgita occurred at this time. This avatar is the incarnation of Lord Vishnu whose enemies are immoral humans. It is also our hope that the concept of ogoh-ogoh can at least remind and reawaken humanity that the earth is not doing well right now.hat the earth is not doing well right now.)
Silakan tulis judul disini + (Silakan mengisi disini)
Bali Virtual Explorer: Media Melancaran lan Metumbasan Produk Bali ring Era New Normal. + (Since 2020, the world has been reported as … Since 2020, the world has been reported as a pandemic. Covid-19 is the name of the virus that causes a worldwide pandemic. This pain is not only a physical attack. Economy, education, tourism, and other aspects also die. Bali is famous for good tourism. If tourism dies, Bali is also called dead. It's not good, let alone until it continues. Therefore, in the new normal era, there are innovations that the government can carry out to rebuild tourism in Bali. The innovation is called the website Bali Virtual Explorer.Bali Virtual Explorer is a solution that can wake up Bali in the new normal era. On this website, travelers can see Bali as if they were visiting but online. This is because the website is equipped with a 360-degree video feature. 360-degree video is very good as a tool in the new normal era because its implementation is by health protocols where human mobility is not what it used to be. This website is equipped with online shopping facilities for authentic Balinese products so that traditional products are famous such as endek and songket, woven, masks, silver jewelry, and others. Online shopping is not difficult, people can have authentic Balinese products even if they can't go to Bali. This is also good for UMKM. This website is also equipped with complete information about Bali such as tourist attractions, historical places, temple information, and other information about Bali so that many people know interesting information in Bali. The Bali Virtual Explorer website is only one website, but various features such as 360 videos, online shopping, and interesting information make this website a good tool. In the era of the internet of things, online promotions are very popular in the world. That's why Bali Virtual Explorer is a good website for tourism and cultural promotion so that Bali rises.and cultural promotion so that Bali rises.)
Corona Makes Suffering + (Since Corona undermined the world, a lot o … Since Corona undermined the world, a lot of people who were anxious and bored because they did not have income. Workplaces are closed, students on holidays, all types of work are now done from home. Work from home, school from home, shopping also from home. Lots of people feel disadvantaged. The community feels that Corona only benefits health agencies. Just a little sneezing Corona had said, just coming out just a little snot was called Corona. In the thought of the Corona community solely, it is only profitable for the government. Right like that? Just now the government issued a program called PPKM, already on the demo, many have made a strange status on social media like Facebook, Instagram, and so on. Like, "I work to eat tomorrow, I work to eat every day, I'm not the same as government children, not the same as an artist who still has savings for backup". Gosh, I'm very embarrassed to read things like that. As if the government makes us very miserable. Never thought what did the government mean issuing such a program? Come on, think about, if the community is given freedom. Allowed to come out there are unclear distinct care, can it be ascertained that out there we will always survive this disease? If you really want this world to recover quickly, let's try together. If you want to quickly tour the tourism sector normally as usual, if you want to hang out with friends like before. Take examples of the tourism sector. We both know if the island of Bali is famous for its beauty and attraction of the pariwaya. Many domestic and foreign tourists are competing to vacation in the Island of the Gods. That is what caused many of the Balinese people who complained about their destination in the tourism sector. But it used to be, if the condition of the island of the gods is like now, it feels a bit of a tourist who dares to take the risk of on vacation to Bali. If you get sick here, then don't get treatment because the hospital is full. He also saw that many people were not obedient to the health protocol. It can be ascertained that tourists prefer on vacation to other places that guarantee that can guarantee its security. If this is what you deserve to be blamed? Therefore, come on together to work together to apply the health protocol. Apply 3M, namely keeping distance, wash hands, and wear a mask. Don't be stubborn, if not we then who else should try? If only praying, but not accompanied by effort, of course, it can be ascertained that the world will continue like this. If we are aware, we obey, and we are always vigilant. You can be sure the world will recover quickly.an be sure the world will recover quickly.)
The dangers of surgical masks being used repeatedly + (Since Covid-19 has spread to various parts … Since Covid-19 has spread to various parts of the world. Various ways to avoid the virus by complying with health protocols, one of which is wearing a mask.Lately, there have been many healthy people who are aware of wearing face masks made of cloth. However, it is more effective to prevent the virus, some people use surgical/medical masks.However, because they feel sorry to throw it away, some people choose to wash the surgical masks they have worn for reuse.It is necessary to know the dangers of surgical masks when reused due to their decreased effectiveness to filter bacteria and germs from the surroundings and various diseases that arise.If I were a leader during the month of August, the first thing I would do was:1. Make socialization about the use of masks and make a routine schedule for distributing masks for free.2. to form a creative group to process masks into a work that can be of value in the economic field.3. Provide community service posts that provide good health facilities.posts that provide good health facilities.)
Idanna Pucci + (Since leaving her ancestral home in Floren … Since leaving her ancestral home in Florence, Italy, Idanna pursued her interest in diverse cultures through far-flung travels. First she worked in New York for her uncle, Emilio Pucci, when his designs ushered vibrant colors into fashion.She later settled in Indonesia and began her studies of Balinese culture with particular emphasis on myth and the oral tradition. She became especially intrigued by the traditional court of justice in the ancient royal capital of Bali. Its ceiling paintings narrate a sacred epic hauntingly similar to Dante’s Divine Comedy. The quest gave birth to her first book, The Epic of Life: A Balinese Journey of the Soul (Van der Mark Editions, NY), a classic on Balinese culture.Various writing assignments for the Hong-Kong based Asia Magazine enabled her to travel throughout the Indonesian Archipelago, South East Asia, Japan and across the Soviet Union on the last steam engine of the Trans-Siberian railway.She returned to New York to pursue her degree in Comparative Literature at Columbia University. During this time, she obtained a grant from the Margaret Mead Institute of Intercultural Studies for a project entitled The Prince and the Pauper: Two Balinese Portraits.Her focus then turned to the life of her American great-grandmother, Cora Slocomb, who shocked New York’s Gilded Age by launching the first nation-wide campaign against the death penalty in 1895 to save a young Italian immigrant from execution–the first woman sentenced to the electric chair. Her research gave birth to The Trials of Maria Barbella (Vintage, NY, 1996).After she obtained the International Diploma in Humanitarian Assistance in Geneva, she served in the UN Mission to East Timor as an electoral officer during the referendum for independence in 1999. Later, she collaborated with the Burma Project (Open Society Foundations) on a special mission to Myanmar.In film, Idanna produced the Italian segment of the TV series Amazing Games (ABC/Kane Productions) for which she received the Ultimo Novecento award from the City of Pisa. She also co-produced Leonardo’s Legacy, a Discovery Channel special. She then produced and directed Eugenia of Patagonia, a documentary-feature on the pioneering life in Chile of her maternal aunt who served for thirty years as mayor of a vast municipality at the end of world, battling for the people and the environmentHer following work, Brazza in Congo: A Life and Legacy (Umbrage Editions, NY) is an illustrated biography of another ancestor, the explorer Pierre Savorgnan de Brazza, after whom the capital of the Republic of Congo, Brazzaville, is named, and who is still remembered for his pioneering struggle on behalf of the rights of the people. On the same theme, she curated exhibitions at The National Arts Club in New York and La Casa Italiana of NYU.Idanna conceived and narrated the documentary Black Africa White Marble, which recounts her battle against the ruler of Congo-Brazzaville. It won the Grand Prix at the Festival of Annecy 2012 (France), the Audience Award at the Cambridge Film Festival 2013 (UK), and Best Documentary at the Berlin Independent Film Festival 2014.She was also responsible for the donation to the National Museum of Cameroon in Yaoundé and permanent installation of a sixty-foot masterpiece of contemporary art by the Poto Poto School of Painting in Brazzaville, Republic of Congo. In 2015, she produced The Transformative Power of Art, an exhibition at the United Nations in New York.With her husband, Terence Ward, she then produced Talk Radio Tehran, a documentary by Mahtab Mansour that follows high-spirited Iranian women as they fulfill their aspirations in spite of the gender-apartheid system that dominates daily life in Teheran.In a collection of true stories between East and West, The World Odyssey of a Balinese Prince (Tuttle, 2020), she narrates the extraordinary life of a cultural visionary and medical doctor whose daring adventures transcend borders.The Lady of Sing Sing: an American Countess, an Italian Immigrant, and their Epic Battle for Justice in New York’s Gilded Age (Simon & Schuster, Tiller Press, 2020) is a new expanded edition of her earlier work, The Trials of Maria Barbella.Idanna serves as an ambassador of Religions for Peace, the world’s largest interfaith organization. She speaks fluent Italian, English and French, and reasonable Bahasa Indonesia. She resides with her husband between Florence and New York.ith her husband between Florence and New York.)
The pandemic is troubling college students + (Since the beginning of the entry of covid- … Since the beginning of the entry of covid-19 in March, all learning has been done online, including Makassar, until now many students have complained about this learning method because of the ineffectiveness of the learning provided by the lecturer, as I demonstrated. in my video, which is one of the reasons why this example of my dissatisfaction as a student with online learningsfaction as a student with online learning)
Are we still learning online? + (Since the COVID-19 pandemic has spread to … Since the COVID-19 pandemic has spread to all corners of the world, the face-to-face education system has immediately changed to online. The beginning of the online application is very fun and is considered more effective. But lately, it's starting to get boring and the network connection is not adequate, so the enthusiasm for learning decreases. Online learning is quite contradictory among students.The government is trying to solve this problem by planning face-to-face learning in July, 2021.In your opinion, is the online learning system effective enough to implement?ning system effective enough to implement?)
Students complain about studying online + (Since the start of this online learning, m … Since the start of this online learning, many students have complained about this learning system because of the ineffectiveness of lecturers in carrying out their duties, I think the average lecturer only aborts his obligations as a lecturer without thinking about the real purpose of learning. lecturer himself, so here I make a little illustration through this video about the image of students who are currently studentsage of students who are currently students)
Ida Bagus Sindu Putra + (Sindu Putra, whose full name is Ida Bagus … Sindu Putra, whose full name is Ida Bagus Sindu Putra, was born in Sanur, Bali, July 31, 1968. Now he lives in Lombok, NTB. He wrote poetry as a teenager and has been active in the Coffee Drink Studio. His poems were published by the Bali Post, Kompas, Koran Tempo, Kalam, etc. He won the Kusala Sastra Khatulistiwa award for his poetry book Tales of the Fire Dog. Other poetry books that have been published are the Night of the Night Birds Camp (2000), The Weed House (with IAO Suwati Sideman, 2003), Segara Anak, Origami Birds, Tales of the Fire Dog, In Lombok I Get Poetry (2018).e Fire Dog, In Lombok I Get Poetry (2018).)
Siwa Klakah + (Siwa Klakah is the mastery of the highest knowledge of knowledge which is mastered by a person if he is able to control the seven lights or fires that are within him.)
Ageng Bungah, Alit Ngraksa + (Small and simple yet mini ogoh-ogoh on the … Small and simple yet mini ogoh-ogoh on the side of the road have a deep impression on my heart. Anyone has access to have it and feel the euphoria of carrying the ogoh-ogoh and not just being a spectator. There is the happy face of a child receiving a mini ogoh-ogoh and the proud face of parents seeing their child enthusiastic about fostering culture from an early age.I hope the government pays attention to these small things, one of which is by supporting the preservation of the art of making and carrying ogoh-ogoh in the education system. Facilitating access to learning about culture from an early age with the hope of becoming a cultural knowledge for the future. Nurturing culture, growing proud of culture.rturing culture, growing proud of culture.)
Smaradahana + (Smaradahana means 'fire of love'. This Kak … Smaradahana means 'fire of love'. This Kakawin was written by Mpu Dharmaja during the reign of king Kameswara in Kediri in the 12th century. This Kakawin tells the story of the burning of Bhatara Kama (cupid) who tried to disturb Bhatara Shiva's deep meditation. This Kakawin is an adaptation of the story of the burning of Lord Kama in Shiva Purana. Apparently, because Mpu Dharmaja wrote this kakawin as a praise to the king, there were some parts that were modified from the original story. Unfortunately, this causes people to trust the kakawin version more than the original story in Shiva Purana.Talking about kakawin means talking about praises. According to Creese (2006) supported by Zoetmulder (1986), the writing of a kakawin was generally sponsored by the king. As a present leader makes a biography of all kinds of his achievements, the kings of the past also sponsored poets to portray the king's self-image through the adaptation of puranic stories. This causes the authenticity of the story of the purana to be blurred when composed in the form of kakawin. Indirectly, this is what causes the general public to think that the puranic records are only fictions.In this kakawin, Bhatara Kama tries to disturb Bhatara Shiva's meditation. He uses flower arrows to make Lord Shiva's heart remember sexual intercourse. Realizing that his meditation was disturbed, Bhatara Siwa then opened his eyes and burned Kama and his wife, Ratih, to ashes. Because of this, Kama was known as Anangga or Antarangga, who has no gross body. They both enter the hearts of humans and demigods and make people interested in each other in feelings of love.erested in each other in feelings of love.)
Makejangne Ngenah Anyar! + (So many flowers, so many colours, so many birds and squirrels chirping and jumping around Meenu! She is enchanted by nature at its best. It is spring time.)
Tips and how to study effectively at home during the pandemic + (so my video tells about tips and effective ways to study at home which consists of three ways, namely choosing the right time, determining a place, and looking for a good network.)
Types of online learning process + (so this is types of collage student while they are in room meeting explicitly during pandemic or transition era ,quite funny and random behavioral collage student ;))
Another War Entirely + (Social and Culture represented to discuss … Social and Culture represented to discuss some of the issues that are affecting the longevity and authenticity of traditional practices in Bali today. Issues such as commercialisation of art and culture and its potential impacts on generations from today."It is not the lack of change that we should admire here. For there is definitely change. it would be foolish to deny that. It is the effort and the collective commitment that has survived even to this degree the ravaging changes that time and progress has brought everywhere else. I admire the fact that there is evidence that change may come, but there is still choice."ange may come, but there is still choice.")
Social Media and Balinese Culture Preservation + (Social Media and Balinese Culture Preserva … Social Media and Balinese Culture PreservationCulture is a priceless wealth. Culture contains many life values that will be beneficial if the culture can be understood and preserved well. One of the examples that we can find out there is Bali. Who does not know Bali, a small island in Central Indonesia, which is famous for its uniqueness and cultural diversity. With its culture, Bali has been able to become one of the cultural-based tourism destinations that is endlessly visited by tourist. On the top of that, the tourism industry has been able to help most Balinese people to make a living. This is a simple example, that culture is a priceless wealth.Unfortunately, some information from trusted figures and media show that Balinese culture is slowly being degraded and replaced by foreign culture. Balinese cultures such as language, literature, toys, and traditional dances are no longer easily found in Balinese people’ daily lives, especially in the younger generation. One of the things that is often considered the cause of the decline of Balinese culture is social media. But the question really is, does the existence of social media always threaten the preservation of Balinese culture?The presence of social media has indeed accelerated the flow of information among people, so the opportunity for the entry of foreign cultures to be faster too, in this case the entry of foreign cultures into Bali. If public awareness does not immediately grow about the importance of Balinese culture, then gradually Balinese culture will fade. However, it is necessary to consider together that social media is not entirely a threat to Balinese culture. If we pay close attention, social media can be turned into a tool that can be used to preserve Balinese culture. One of the things that can be done is to create content with the theme of Balinese culture using Balinese language, maximize the use of Balinese language on social media, and create websites that provide education related to Balinese culture.Considering two different sides of the influence of social media on Balinese culture, the role of the relevant government is needed in providing socialization or regulation in an effort to increase public awareness regarding social media and the preservation of Balinese culture is very necessary for the sustainability of Balinese culture which is the soul of Balinese society.ure which is the soul of Balinese society.)