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• Arjuna Wiwaha  + ([EN] Kakawin Arjuna Wiwaha is a modificati … [EN] Kakawin Arjuna Wiwaha is a modification of the historical story in the Mahabharata, especially in Wana Parwa. This Kakawin tells about Arjuna's journey to search for magic weapons from Lord Shiva. In 1019-1042 A.D., the story of this ascetic Arjuna was translated and written in the form of ancient Javanese kakawin by Mpu Kanwa. The writing of this kakawin was done during the reign of King Airlangga.</br></br>At the beginning of this kakawin there is a story about Arjuna who did a hermitage on Mount Mahameru to get blessings from Lord Indra. Then, he was seduced by two angels. But Arjuna passed the test. As a blessing, he was given a magic weapon by Lord Indra.</br></br>There is also a story when Arjuna killed demon Niwatakawaca who controlled the demigods’ realm and disturbed the peace of the demigods.</br></br>This Kakawin, although in some parts does not correspond to its original history, is very popular among the Balinese. This kakawin is the most widely quoted and studied in schools. However, as a historical reference, this kakawin is not credible because many parts have been modified. There are many parts that do not fit the Mahabharata story according to the original as written by Maharsi Wyasa. Therefore, this kakawin is classified as a literary work, not a historical epoch.s a literary work, not a historical epoch.)
• Nitisastra  + ([EN] Kakawin Nitisastra is thought to have … [EN] Kakawin Nitisastra is thought to have been written by Dang Hyang Nirartha, although the real author was never known. However, Nitisastra is actually a written work originating from Canakya Nitisastra in Sanskrit, written by Canakya Pandit during the reign of King Asoka in Magada, India.</br></br>Kakawin Nitisastra contains proper manners to be human, characteristics of a pious and impious person, the obligations of a student, a person who is married, and an obligation for priests. There are also many metaphors and parables about good and bad behavior, foods that are appropriate to eat and those that are not, and how to serve the four teachers.</br></br>A copy of the palm-leaf manuscripts of Kakawin Nitisastra is still preserved in Gedong Kirtya, Singaraja. In 1978, this manuscript was copied into Latin script by Hindu Religion teachers from PGAH Singaraja. Then, there is also a newer copy in the Balinese script from the Bali Provincial Culture Office, completed with meanings in alus singgih Balinese.</br></br>What caused Kakawin Nitisastra to be said to have been written by Dang Hyang Nirartha was because this kakawin was found together with Kakawin Nirartha Prakreta. The contents of the two kakawin do not differ much. Many writers suspect that this kakawin was written when Dang Hyang Nirartha lived in Gelgel. when Dang Hyang Nirartha lived in Gelgel.)
• Sutasoma  + ([EN] Kakawin Sutasoma was written by Mpu T … [EN] Kakawin Sutasoma was written by Mpu Tantular, and in this Kakawin there is the phrase "bhinneka tunggal ika" (unity in diversity) which became the official slogan of the Republic of Indonesia.</br></br>Kakawin Sutasoma is a literary work that tells Sutasoma’s journey (which is another name for Gautama Buddha himself) in teaching righteousness. This Kakawin seems to have a common plot with Aryasura’s Sutasoma in Pali language.</br></br>In Buddhism, the story of Sutasoma is very famous. This story is carved into the relief of Borobudur Temple, Central Java.</br></br>It is said that Sutasoma was born to a Kuru aristocratic family in Hastinapur. Sutasoma eventually attained spiritual enlightenment. One interesting plot in this story is the event when Sutasoma awakened Kalmasapada, a descendant of the king who behaved like a lion, to finally follow the path of virtue.</br></br>In his journey of spreading dharma, Sutasoma also met with Porisada, who likes to eat human flesh. Porisada finally realized and pursued the path of virtue.</br></br>Kakawin Sutasoma underwent various modifications that were adapted to the conditions at the time of its preparation. Mpu Tantular emphasizes in this kakawin that Shivaistic cult (which worships Shiva as the highest, - one of the religious paths in Hinduism) is actually not different from Buddhism. It seems that, due to the influence of Indochina culture, Shiva Buddha cult emerged in the Archipelago. This philosophy is not found in India, the country of their origin.und in India, the country of their origin.)
• Tutur Parakriya  + ([EN] Lontar Tutur Parakriya describes a co … [EN] Lontar Tutur Parakriya describes a conversation between Bhatara Siwa and his son, Bhatara Kumara. The narration in this palm-leaf manuscript begins with Bhatari Uma's request that Bhatara Kumara ask Bhatara Siwa about the teachings that lead one to liberation. Bhatara Kumara then asked about the origin of the universe. Everything that exists comes from God in the spiritual realm (niskala). From the stagnant state then arises the basic material forms of the universe called the matras. From the matras, following successive nada, windu and ardhacandra which then causes a condition called wiswa. From wiswa comes letters which included swara (vowels) and wyanjana (consonants) which were the embodiments of the gods. With the embodiment of such gods, the priests are encouraged to worship them equipped with pure paraphernalia consisting of flowers, seeds, rice, incense, oil lamps and sandalwood water. The use of such equipment is in line with the understanding of the holiness of the form of God Almighty, which is stated in various media including Omkara. The manifestation of God in other relationships is in the relationship between the god and the cardinal directions.</br>This Tutur Parakriya lontar manuscript is mostly about phonetic characters and combinations of those characters that give birth to various forms in the universe. By processing various types of letters, various types of energy will be obtained for human life. This palm-leaf manuscript is not a historical record, but a teaching called aksara yoga. Some mystics in Bali use a combination of lettters to gain mystical power.nation of lettters to gain mystical power.)
• Wrespati (Wrihaspati) Tattwa  + ([EN] Lontar Wrihaspati tattwa is one of th … [EN] Lontar Wrihaspati tattwa is one of the lontar texts which becomes the source of belief of the Hindu community in Bali. Actually, this palm-leaf text is a Sanskrit text that is thought to originate from the tenth century. Possibly, this Sanskrit text is also a copy of more authentic Puranas. The Sanskrit text in Wrespati Tattwa consists of 74 verses and each verse is given a translation and commentary in ancient Javanese language. Such system has been common since the reign of King Dharmawangsa in Panjalu. Therefore, this palm-leaf text was probably translated into ancient Javanese around that era.</br></br>Wrespati (Wrihaspati) was a great rsi who became a teacher of the gods. He is a brahmana who rules Planet Jupiter. Therefore, if Planet Jupiter approaches the moon, Hindus consider it a good day to start learning spiritual knowledge. In Wrespati Tattwa, there is a dialog between Rsi Wrihaspati and Lord Shiva, the ruler of Mount Kailasa. The content of the dialog includes the existence of cosmic consciousness or cetana, and cosmic darkness or acetana.</br></br>Cetana and acetana cause various types of differences in the universe. Cetana and acetana also cause an increase and deterioration of the mind. Because of increased awareness, humans reach higher planets after death, which is known as swargaloka (heavens). Conversely, when human consciousness degenerates, they sink into terrible planets called naraka (hell). So, heaven and hell are on other planets, not on Earth.</br></br>Many people mistakenly interpret the teachings of Wrespati Tattwa and conclude that heaven and hell only exist in the mind. This is a wrong conclusion. In fact, if the text of Wrespati Tattwa is interpreted more deeply, the mind is cause of humans’ going to heaven, hell or achieve liberation. The mind binds man in the chains of desires, and without intelligence and knowledge, man will be made degenerated by his own desires.</br></br>Lontar Wrespati Tattwa also teaches about how to achieve liberation. According to this text, liberation can only be achieved if one is freed from illusions. Illusion means to think that he is a gross body and think that this material nature is his eternal abode. Such awareness can only be achieved by a process called yoga. Yoga does not mean merely gymnastic movements. Yoga means connecting the mind with spiritual awareness.necting the mind with spiritual awareness.)
• Yadnya Prakerti  + ([EN] Most of the procedures for making off … [EN] Most of the procedures for making offerings in Bali come from Yadnya Prakerti Scripture. This scripture is one of the most important ones for Saratis. A sarati is a person in charge of making banten (offerings) in various types of ceremonies. The leader of the Saratis is called Tapini or Tarpini, who is usually a woman. Tapini is also a title for a priest's wife who has knowledge and skills in making many types of offerings. In Balinese belief, the Tapinis are supervised by Bhatari Durga.</br></br>Lontar Yadnya Prakerti contains many strict rules regarding procedures for making offerings. The most important thing is the ethics and cleanliness of people who make the offerings. According to this scripture, not any person are allowed to make offerings. Because banten is an offering to God and the demigods, the process of making it must be pure.</br></br>The materials used to make offerings must be natural and disposable. Banten should not be made of plastic materials, because Hindu people are familiar with the concepts of purity (sukla) and defilement (cemer). Therefore, according to the essence of Lontar Yadnya Prakerti, offerings to God and the demigods must be clean, fresh and pure.</br></br>There are some basic ethics for a Sarati according to Lontar Yadnya Prakerti. First, a sarati must be clean and pure in body, mind and words. Secondly, Sarati must not forget to give charity to a brahmin (priest). Not only that, a Sarati must ensure that the banten materials are obtained in the right ways. Last but not least, Sarati should not gossip when making offerings.i should not gossip when making offerings.)
• Putru Saji Tarpana  + ([EN] One of the most interesting ancient t … [EN] One of the most interesting ancient texts in Bali is probably Putru Saji Tarpana. If you have used GPS as a guide, then Putru Saji Tarpana is a collection of directions for the spirits of people who have died. The contents of this text is written in ancient Javanese language, mixed with ordinary Balinese, perhaps made and copied from the fifteenth century, and until now must be read during cremation ceremonies or at Atma Wedana (Ngarorasin) ceremony.</br></br>The first and last part of the manuscript does not indicate in which year and during the reign of which king the script was made. From the beginning to the end, this text contains clues about the magical places the spirit of the deceased will pass before finally reaching Yamaloka. Yamaloka is the gate of the court of spirit, where every deed will be weighed according to the provisions of the Dharma law.</br></br>According to this ejection, the spirit of the deceased will encounter many strange things during the journey to Yamaloka. The magical places are in the form of forests on clouds, highways, wells, darkness, strange creatures, to deep rivers and mud. The spirit will also cross a bridge. If his actions during his life are good, all those terrible things will be passed over easily. If his actions are evil for life, the spirit will be trapped in those strange places.</br></br>In order for the spirit to pass through strange places easily, Putru Saji Tarpana gave directions to the road and supplies that the spirit had to carry. These road directions also contain provisions that must be given by the spirit to the astral creatures he encounters.</br></br>But this does not mean that only with a large ceremony of death can the spirit be freed from all sins. The death ceremony can only help the spirit journey to reach Yamaloka's court, but it cannot erase his bad deeds during life. Food ingredients and water offered to the spirits of the dead aims to give them a new body in the new nature, but not to wash away their sins.w nature, but not to wash away their sins.)
• Banawa Sekar  + ([EN] One of the shortest kakawins is Banaw … [EN] One of the shortest kakawins is Banawa Sekar, which is commonly called Banawa Sekar Tanakung because it was written by Mpu Tanakung in 1351 AD. Banawa Sekar means "boat of flowers". This Kakawin was written by Mpu Tanakung (not his real name) when King Hayam Wuruk committed a great holy sacrifice (Sraddha) addressed to his late grandmother, Dyah Rajapatni Gayatri, at Majapahit palace square.</br></br>There are only 12 stanzas in this kakawin, divided into three chapters. The first chapter describes the magnificence of the sraddha ceremony performed by Raja Hayam Wuruk. Many priests, royal families, nobles and all Majapahit officials were present to offer prayers and respect for the deity of Rajapatni Gayatri which was seated on a white throne.</br></br>The second chapter describes various offerings from many descendants of the Majapahit aristocracy. There are offerings in the form of poetry, dances and so on. The last offering was a flower boat by King Hayam Wuruk. He offered a boat made from a variety of colorful flowers. There are gadung flowers, lotus, kayu mas, sanggalangit, jasmine, magnolia and so on. The boat was very beautiful.</br></br>The final chapter expresses regret of the poet for not being able to explain the grandeur of the ceremony as the king expected. He hoped that the kakawin would be received by the king and make him happy before the kakawin was later copied in the form of palm-leaf manuscript.</br></br>Zoetmulder (1983) transliterated this kakawin into Latin script and translated it into Dutch and Indonesian.d translated it into Dutch and Indonesian.)
• Sabha Parwa  + ([EN] Sabha Parwa is the second of the eigh … [EN] Sabha Parwa is the second of the eighteen Parwas (great chapters) of Mahabharata. Narration in Sabha Parwa begins with the invitation of the five Pandavas to Hastinapur to play dice. Hastinapur is located about 45 minutes from Delhi, so the distance is not too far. Keep in mind that all events in the Mahabharata are real. However, when the Mahabharata entered into various cultures in the world, this historical record was rewritten in the form of poetry, folktales and songs. In Indonesia itself, the Mahabharata was much changed its story to suit the interests at that time. This causes kakawin tobe unreliable as a source of history, but a literary work.</br></br>Mahabharata was written by Maharsi Krishna Dwaipayana Vyasa, the greatest and most respected sage by all Hindus.</br></br>In Sabha Parwa, the saddest story is when Drupadi, the wife of the Pandavas, was dragged into the courtroom because her husbands lost bets. When Drupadi was almost stripped naked by Dussasana, Sri Krishna, who was Lord Vishnu himself, protected her by giving a very long string of saris to cover her body.</br></br>Sabha Parwa is historical evidence that God is always present for anyone who surrenders to Him and becomes His faithful devotees. to Him and becomes His faithful devotees.)
• Babad Brahmana Catur  + ([EN] Sometimes many people still consider … [EN] Sometimes many people still consider Babad Brahmana Catur text and Dwijendra Tattwa text are the same, but these lontar texts belong to two different categories. The Babad Brahmana Catur tells about the journey of Dang Hyang Nirartha, a Hindu priest from the late Majapahit era (1489 A.D.). He came to Bali and became an advisor to the Balinese kingdom in Waturenggong era. This chronicle mainly describes about the places that he had visited in Java, Bali, Lombok and Sumbawa, until finally he reached spiritual elevation on the crest of Uluwatu. Not only that, this chronicle also tells the miracles that he had made and various holy places built by him and by some of his descendants.</br></br>The Babad Brahmana Catur text is an important genealogical source for descendants of the brahmana clan (soroh) in Bali. Copied several times by different authors, this manuscript still survives to the present time in the form of palm-leaf manuscripts and latin transliteration. Fortunately, Indonesian translation is available, too.</br></br>Broadly speaking, this chronicle gives a glimpse about the situation when Majapahit collapsed—it had a major influence on the development of literacy in Java and Bali. As a Hindu religious leader, Dang Hyang Nirartha had a mission to defend the sacred teachings from extinction. In a unique way, he finally managed to maintain this religious system in Bali with its religious and cultural foundations that can be seen today.ltural foundations that can be seen today.)
• Adi Parwa  + ([EN] The battle between Pandava and the Ka … [EN] The battle between Pandava and the Kauravas took place some 5,000 years ago in India and was recorded by Rsi Wedawyasa as the Epic of the Mahabharata. There are 100,000 verses in this book which are divided into 18 Parwas (big chapters). Each Parwa has a section called Kanda.</br></br>Adi Parwa is the first part of the Mahabharata which tells about the ancestral lineage of the Pandavas and Kauravas. It was stated that they were descendants of the Lunar Dynasty. In ancient times, humanity was ruled by the great kings of two dynasties, namely the Sun and the Moon. The two dynasties began from Lord Surya (the sun-god) and Lord Candra (the moon-god), so the quality of the kings of their descendants far exceeded those of ordinary humans.</br></br>Adi Parwa mainly tells about the creation of the universe in four stages, the appearance of the divine incarnations (avataras) of God in the previous eras, the birth of Pandavas and Kauravas and the birth of Maharsi Krishna Dwaipayana Wyasa who is the incarnation of God and the most respected sage for the Hindus around the world. The most important part of Adi Parwa is the story of the appearance of Sri Krishna, God Almighty, into this mortal world to speak the Bhagavad-gita which is considered one of the most important Vedic scriptures for Hindus.</br></br>At the time of Dharmawangsa reign in the Panjalu kingdom, Adi Parwa was translated into ancient Javanese together with other parwas by the Javanese poets at that time. Some names of places in Sanskrit are distorted during translations. Because of this massive literacy project in Dharmawangsa era, many names of places in the Mahabharata were used as names of places in Java until now.used as names of places in Java until now.)
• Farmers Rise during a Pandemic  + (approximately 1 year running the world is … approximately 1 year running the world is experiencing problems such as covid 19. Discussing the rise of farmers during the pandemic. Many feel that they are short of money, looking for their daily needs. After a long time it feels difficult and heavy if they go through this. The ceremony that should be carried out, and the activities of the farming community that cannot be separated. When the community has awakened this agricultural business, there is still covid 19, so they have given vaccines determined by the government. And also implemented health care, washing hands and maintaining distance. The farming community never complains to make a living until they continue the spirit of the farmer's struggle, even though the journey is still from zero. At the time of this economic sale is like selling rice, flowers that have been harvested. if it is felt at a very cheap price even though you have struggled for results as long as farmers, don't act like we have to be enthusiastic, keep rising farmers. Hopefully it will be useful for anything, enthusiasm for harvests, farmers, keep rising, even though there is still this pandemic, even though there is still this pandemic)
• Developing Bali as a Tourist Destination  + (developing Bali as a tourist destination … developing Bali as a tourist destination</br></br>Bali is one of the most popular tourist destinations in the world. In order to make Bali the most popular tourist destination, it is necessary to take care of the sustainability of the land, improve the quality of infrastructure and public services, and improve the culture and art of Bali.</br></br>Efforts should be made to preserve the natural environment in order to limit the number of visitors, reduce plastic waste, and promote tourism based on local knowledge. Therefore, improving the quality of infrastructure and public services such as roads, clean water, sanitation, and electricity are necessary to ensure that tourists feel comfortable and safe while visiting Bali.</br></br>The culture and art of Bali has become a tourist attraction in Matiosan from Tiosan's tourist destination. The government and the Balinese people are planning to organize cultural and artistic events such as traditional ceremonies, Balinese dances, traditional music, and Balinese fine arts. In order to make Bali the most popular tourist destination, it is necessary to pay attention to the well-being of local customs and to preserve their rights. The government and the tourism businessmen are willing to work and promote local customs and produce local products so that they can improve their economic well-being.</br></br>During this time, Bali has become a sustainable tourism destination that promotes natural beauty, culture, and well-being. It's time to be loud, it's the best place to visit Bali, and the local people are silent on the other side.local people are silent on the other side.)
• Literature Tentang Kemacetan  + (di paek umah tiang sai kene macet. krane d … di paek umah tiang sai kene macet. krane di umah tiang paek peken. jam due jam tigu di umah tiang ampun macet krane jam monto mobil ne ngabe barang-barang care sayur care buah-buah to masuk.ento ne krane di poek umah tiang sai kene macet kanti berjam-jam mekelo ne. ane ngabe motor kanti inguh ngantiang macet gen kanti ade ne puter balik. Knpe di paek umah tiang bise macet ? krane wenten ane pedagang ne anggo mobil.hal ne to ngae jalan macet. harapan tiange ke depan ne ampun nang medagang di sisi jalan pang ten ngae macet.edagang di sisi jalan pang ten ngae macet.)
• Not Buried Not Burned  + (in Bali province, Bangli district, Kintama … in Bali province, Bangli district, Kintamani district, Trunyan village. Trunyan village has a very unique burial tradition and is different from the villages in Bali, where the bodies are not buried and not burned, but are only placed on the ground covered with bamboo filled with white cloth, but the corpses do not emit an unpleasant odor. A corpse that is placed under a tarumenyan tree will not emit an odor because the tree can neutralize the odor arising from the corpse. And what's unique is that the tarumenyan tree can only grow well in the traditional village of Bali Aga Trunyan and this tree is believed to have existed since 500 years ago. With the unique tradition that belongs to the Balinese Aga tradition, Trunyan Village attracts many tourists to visit there to see the Balinese Aga traditional traditions and see tarumenyan trees that have been around for a long time and can feel the effects of tarumenyan trees first hand.he effects of tarumenyan trees first hand.)
• Going to Kuta Beach  + (on thursday the 4th of may, my boyfriend a … on thursday the 4th of may, my boyfriend and i went to kuta beach. we arrived there at 5.30 pm and the atmosphere there was very good. the sun that was covered by a little cloud became The scenery is beautiful, the wind blows gently as if to make us more comfortable to linger there. After taking pictures, we immediately returned to the house. What a wonderful experience one time We will do it againul experience one time We will do it again)
• Tolerance of religious differences  + (our opinion regarding the video above, des … our opinion regarding the video above, deserves to be emulated and applied in everyday life. For example, I, who am Hindu, remember some of my Muslim friends, and at that time they were fasting. when I heard the sound of the Maghrib call to prayer which indicated it was time to break my fast on the first day, I immediately took out my cellphone and opened the WhatsApp application and looked for some of their names. One by one I typed the sentences "Happy breaking your fast, Sintia" and didn't forget to smile and hug emoticons at the end of the message. he quickly replied to the message earlier, expressing his happiness that they received congratulations for breaking the fast from friends of different faiths.the fast from friends of different faiths.)
• Danu Bratan Temple  + (pura Beratan or Bratan Pura is a large wat … pura Beratan or Bratan Pura is a large water temple and temple in Bali, Indonesia - the other main water temple being Pura Ulun Danu Batur. This temple complex is located on the northwest bank of Lake Bratan in the mountains near Bedugul, Tabanan Regency. Water temples fill the entire area in the watershed; on the downstream bank there are many small water temples specific to each irrigation association (subak). This temple is actually used for offering ceremonies for the goddess Dewi Danu, the goddess of water, lakes and rivers. Lake Bratan is one of the important lakes in terms of irrigation.he important lakes in terms of irrigation.)
• Danu Bratan Temple  + (pura Beratan or Bratan Pura is a large wat … pura Beratan or Bratan Pura is a large water temple and temple in Bali, Indonesia - the other main water temple being Pura Ulun Danu Batur. This temple complex is located on the northwest bank of Lake Bratan in the mountains near Bedugul, Tabanan Regency. Water temples fill the entire area in the watershed; on the downstream bank there are many small water temples specific to each irrigation association (subak). This temple is actually used for offering ceremonies for the goddess Dewi Danu, the goddess of water, lakes and rivers. Lake Bratan is one of the important lakes in terms of irrigation.he important lakes in terms of irrigation.)
• Tips and how to study effectively at home during the pandemic  + (so my video tells about tips and effective ways to study at home which consists of three ways, namely choosing the right time, determining a place, and looking for a good network.)
• Torism development issue  + (some of the problems faced by the tourism … some of the problems faced by the tourism sector in Indonesia: overlapping regulations, lack of quality human resources, lack of publications, infrastructure that is not yet good, lack of investment, environmental aspects that are not given enough attention, and lack of attention to religious tourism objects.of attention to religious tourism objects.)
• Pale Dark of World Life  + (t's been about a year since the world has … t's been about a year since the world has experienced this kind of problem. Discussed the problem of covid-19 which caused people to lose their jobs, limited activities, and could not do activities with many people. So far no one has been able to answer this. If you feel you are slowly running out of wealth that has been obtained and collected from the past, which is now running out in the pandemic era. So far it can't be explained. If you trade, it will definitely be difficult to persuade buyers. If you are looking for a job, no one will accept it. Over time it feels difficult and heavy if you go through this. Ceremonies that should be carried out, and community activities that cannot be separated. But the costs that are difficult to know come from. Until now, hopefully, because of the expectations of all the people. Bali tourism can be implemented, because the vaccination program has been implemented smoothly. Hopefully it will create a sense of enthusiasm to get through the dark path of this world's life.hrough the dark path of this world's life.)
• Partisipasi Untuk Meningkatkan Pariwisata Bali.  + (the steps that must be taken now and in th … the steps that must be taken now and in the future regarding what needs to be done to revive tourism in Bali during the pandemic. That is the mandatory vaccination, which is one of the efforts to support the recovery of tourism in Bali, build spirit and commitment with all Bali tourism stakeholders in reviving the tourism sector during the COVID-19 pandemic by seriously implementing disciplined health protocols to restore world trust. not only that, it is hoped that for the government to restore tourism in Bali, it will take several stages, as I know and I have read first by increasing the domestic market. The second is opening the essential business travel, in order to open international flights because it is felt that Bali is ready to accept international arrivals.is ready to accept international arrivals.)
• broken roads  + (when the pole starts to move in, the pole … when the pole starts to move in, the pole takes the South Nangka road, the road is broken and I can't afford to let my child pass." The pole hopes that the governor of Bali will fix the road so that those who pass it will feel safe. The pole hopes that the PDAM Sing Sai will take the road. The pole hopes to sleep. the people of Sane go through to the pasih tingling of Luwu carelesslyh to the pasih tingling of Luwu carelessly)
• Strength in Difference, for a Great Soul  + (“Indonesia is analogous to biodiversity in … “Indonesia is analogous to biodiversity in the sea, when it has been able to dive into it, the beauty will be exposed.”</br></br>“Bhinneka Tunggal Ika Tan Hana Dharma Mangrwa” is a phrase in Kakawin Sutasoma that became the Indonesian motto. Different but still one, that's what it means. Simple, but meaningful. As a diverse nation, the diversity of life in Indonesia is unparalleled. Starting from tribes, religions, races, and diversity of groups have been staples in the identity of the Indonesian nation since the time of the ancestors. However, the truth is that life’s wheel isn’t always good. There are times when diversity becomes a threat, like a double-edged sword. Knowing this, it is vital to instill a sense of tolerance for diversity in the children of a nation. True mutual respect, esteem, and love are the keys to a strong bond of brotherhood in diversity. Hinduism recognizes a concept titled kinship called “Vasudhaiva Kutumbakam”.</br></br>From the Sanskrit, “vasudha” means earth, “iva” means as, and “kutumbakam” means family, so Vasudhaiva Kutumbakam has the meaning that all peoples of the world are one family and brothers without distinction of the tribe, religion, or race, language, or culture. Vasudhaiva Kutumbakam suggests five things in its successful implementation: truth, virtue, charity, peace, and ahimsa. If carefully observed, all of these cues have naturally grown in each and every person. Then, what young people need to do now? </br></br>Along with maintaining the existence of the key enforcer of the current sense of kinship. In accordance with the Nangun Sat Kerthi Loka Bali vision of the Nawa Cita, which has been regarded as the fundamental element of life in Bali. We must realize and take in the spirit inside ourselves to grow towards Bali's New Era. Bali is well-known abroad for its friendliness, kindness, and hospitality. We can all agree that there will always be differences between us, as stated in one of the sections of Sad Kerthi, which is the realization of Nangun Sat Kerthi Loka Bali's vision, called Jnana Kerthi. So, for the realization of Bali Santhi Jagadhita, this should be the main reason for which we, as religious people, should practice Asah, Asih, Asuh, Salunglung Sabayantaka, and Paras Paros Sarpanaya.ng Sabayantaka, and Paras Paros Sarpanaya.)

• Dasaksara Hanoman  + (Dasaksara Hanoman Baligraphy consists of t … Dasaksara Hanoman Baligraphy consists of two forms, namely Kayonan and Hanoman. Dasaksara is described in Kayonan. The Dasaksara are the ten wijaksara that connect the human self (microcosm) and the universe (macrocosm). Dasaksara consists of ten wijaksara, namely Sang, Bang, Tang, Ang, Ing, Nang, Mang, Śing, Wang, Yang. The ten wijaksara come from the eight wianjana characters (sa, ba, ta, na, ma, si, wa, and ya) and two sound characters (a and i). If these ten wijaksara are strung together they form a sentence: sabatai nama siwaya which is a prayer to glorify Dewa Siwa. However, only a few Dasaksara are visible in the kayonan because they are covered by Hanoman's body. Wijaksara seen is Ong, Ang, Ung, Mang, Sang, Bang, miwah Tang.</br></br>Hanoman is a character in the epic Ramayana. Hanuman is the son of Dewi Anjani. Dewi Anjani is an angel who was cursed and born into the world as a female vanara. The curse ends when she gives birth to an incarnation of Siwa's son. Dewi Anjani is married to Kesari. Kesari and Dewi Anjani performed intense meditation to beget Dewa Siwa as their son. Because Kesari and Dewi Anjani were firm in their asceticism, Dewa Siwa granted their request and descended to earth as Hanoman.</br></br>If interpreted, Dasaksara Hanoman Baligraphy is a form of glorification of Dewa Siwa which is manifested in the figure of Hanoman.ch is manifested in the figure of Hanoman.)

• traditional art  + ("Balinese traditional art" Art is the work of human art that expresses beauty and is an expression of the soul and culture of its creators. Art is part of culture and We must preserve it)
• "Nyinggihang Masa Depan Bali sane Berkelanjutan: Pikobet lan Tugas Calon Pamimpin"  + ("Beloved fellow citizens, General electio … "Beloved fellow citizens,</br></br>General elections are the time when we as citizens have the power to shape our future. Bali, our beloved homeland, faces a number of issues that require urgent attention from our future leaders.</br></br>As we prepare to choose new leaders, it's crucial to consider pressing issues that demand immediate solutions. Among the various problems at hand, some prominent issues that need immediate attention from Bali's future leaders are:</br></br>Firstly, the environment and sustainability. Bali, with its natural beauty, is under significant pressure due to rapid growth. Conservation of the environment and protection of natural resources are crucial to prevent further damage to the island. Future leaders must have a clear vision to preserve Bali's natural beauty while also managing sustainable growth.</br></br>Secondly, adequate infrastructure. Despite Bali's status as a popular tourist destination, there's a need for better infrastructure to support economic growth and everyday activities of the people. Effective leaders should prioritize the development of suitable infrastructure without compromising environmental preservation.</br></br>Thirdly, social welfare. There exist disparities in Bali that need to be addressed. Improving access to education, focusing on public health, and increasing job opportunities with fair wages should be the primary focus of future leaders. Even social welfare will form a strong foundation for Bali's progress.</br></br>Fourthly, transparency and accountability in governance. It's essential for leaders to build transparent and accountable governance. The community should have complete trust in their leaders and feel heard in the decision-making process.</br></br>Fellow citizens, this election isn't just about selecting leaders but about choosing leaders with a clear vision, strong commitment, and the ability to address pressing issues. Let's choose leaders who can lead Bali towards a better future, one that is fair and sustainable for us all.</br></br>Thank you."r and sustainable for us all. Thank you.")
• The Guardian  + ("Guardian II" is part of a series of black … "Guardian II" is part of a series of black and white photographs by ManButur Suantara exploring Water. </br></br>When one hears ‘Water’, immediately our minds go to all the things that are sensory and visual. We think of the colour blue and we associate the feeling ‘wet’. Around us, Water is ocean, lake, rain, and dew. In feelings, we may associate coolness, wetness, thirst, and by association dryness. In ManButur’s Water series, its most interesting that those associations are the least pronounced.</br></br>We are inadvertently guided to experience Water, in a different way. Here, Water is present, but as a quiet supporting role. A presence that does not scream out. Yet, its presence transports us to a place quite different. Here, Water have merged together the earth and the sky.ave merged together the earth and the sky.)
• Jadikan perbedaan sebagai suatu keunikan dalam berbangsa  + ("Make difference as a uniqueness in the na … "Make difference as a uniqueness in the nation and state so that it looks beautiful with a variety of colors, and do not make a difference as a place to be arrogant with a sense of always being right in thinking and acting because it is differences that cause divisions that make the nation and state weak. Let us strengthen brotherhood by means of do not distinguish each other, be it from culture or culture, still be a virtuous human being. Independent!ll be a virtuous human being. Independent!)
• SARANATAMANTRA tabik pakulun  + ("Meanings are full of meaning. In the Scri … "Meanings are full of meaning. In the Script Seed Symbol, it arranges the core of the Mantra That Animates the World"</br>Every means of the ceremony is always full of meaning. Like a light that illuminates life for a cultured human being who leads him to be in harmony with the universe.</br>Life is inseparable from two different things but in pairs (Rwa Bhineda) which is symbolized by Arak - Berem who was born through two different journeys</br>"Purification" and "Purification". And when it's called Mantra Script, not everyone has the authority to say it.</br>That's why Mantra comes through a means called the way of managing mantras. Casts a Mantra even if it's not</br>be spoken.</br>I am the "Dwi Script" who cannot be guessed just by looking at the spectrum of colors captured by the retina. When my fusion occurs, indeed no human can measure the depth and even the situation. measure the depth and even the situation.)
• Spirit of Legong  + ("My memories of the Legong dance.. growing … "My memories of the Legong dance.. growing up I see a lot of paintings of a dancer in costume. I tried to create a photograph of the dance that is like a painting.. but still has the spirit and movement of the dance.." ~Nyoman ‘Butur’ Suantara</br></br>Excerpt from article "Legong Rhapsody, a Dance Through Time" by Dewi Dian Reich.</br></br>We have a series of works by ManButur Suantara that singularly looks at one particular dance. The Legong Dance of Bali, 'Tari Legong Bali'. Balinese culture is full of beauty in so many respects. Wherever you turn you will find something rich and sumptuous in colour and also mystery. Its rituals and ceremony are profoundly deep. It draws the attention of the world. This is not the first time the dances of Bali is the object of art. Images depicting our culture is saturating mainstream media due to its power of influence towards a profitable industry. Tourism. </br></br>On the positive side this means the beauty of Balinese culture is recognised by many. I mention this because I wish to draw attention to something that might be overlooked. There is something really special to reflect on here that would be remiss not to point out. Purely for our artistic discussion. As a series in photography there are interesting aspects that we can learn from.</br></br>Read full article in image reference link.Read full article in image reference link.)
• "Urati ring Luu Plastik Mangda Palemahan Asri"  + ("Om swastiastu" To the presenter, thank y … "Om swastiastu"</br></br>To the presenter, thank you for the time given to me. The judges whom I respect, the audience whom I am proud of and the participants in the Balinese oration competition whom I love, there is the title of my work "Caring about Plastic Waste for a Clean Environment". I thank God Almighty or Ida Sanghyang Widhi Wasa for being able to gather in good health today.</br></br>Earth there are currently many problems with plastic waste which can cause great harm to the earth. Ladies and gentlemen, plastic waste is a big danger if we don't pay attention to the surrounding environment and can cause disaster in the future.</br></br>Then who will remember? Not just ourselves, all of us, both students, teenagers and parents, everyone living on earth, including Bali, which is famous for its natural beauty, should care about the existence of plastic waste. This is a behavior that includes teenagers as the main actors.</br></br>Remember, the job of teenagers is not only to decorate and take selfies in beautiful places, but no one pays attention to the rubbish in front of them, which causes disasters such as landslides, floods, pollution and others.</br></br>So that we are not exposed to danger, we should throw rubbish in the trash, we should not throw rubbish in the surrounding environment such as rivers, roads, sewers, etc. Come on, let's not throw rubbish carelessly so that the surrounding environment remains beautiful and sustainable! We should work together with the government and all communities to create a clean environment free from plastic waste.</br></br>"Om Santhi,Santhi,Santhi Om"astic waste. "Om Santhi,Santhi,Santhi Om")
• Preservation of Balinese culture through wayang kulit  + ("PRESERVATION OF BALINESE CULTURE THROUGH … "PRESERVATION OF BALINESE CULTURE THROUGH WAYANG KULIT"</br>At this time, wayang kulit performances in Bali are increasingly rare. We often encounter shadow puppet performances during religious events in Bali, namely during works or piodalan (rahinan in Bali). Hinduism is usually held at religious events that tell the stories of figures such as the Pandawa or Ramayana stories and the stories of other figures. Besides that, wayang kulit can also be used as an entertainment show that often tells about issues in society and tells something that is educational. Wayang kulit is one of the Balinese cultures that is thick with stories of educational figures, but nowadays they are fading because they are rarely performed as entertainment. We, as a generation in Bali, have to maintain the culture of staging shadow puppets to preserve one of our cultures, namely wayang kulit, so we need to protect it by introducing wayang kulit to the wider community by frequently performing it at every social event so that wayang kulit becomes a great entertainment. of interest to the general public. To preserve a stable Bali, of course we have to maintain culture and introduce culture to the community by frequently performing our culture, especially shadow puppets at every social event or other social event. every social event or other social event.)
• Generazi Z Menuju Bangkit  + ("Rising from the Ballad of Silence" Curre … "Rising from the Ballad of Silence"</br></br>Currently, we are not just gathered as individuals but as part of a generation, a generation that plays a significant role in shaping our future, Generation Z.</br></br>Rise, oh Generation Z, from the ballad of silence that often silences our voices. In the dynamics of social and political complexity, we are called not to be passive spectators but active participants. This is a call to assert our identity, express opinions, and advocate for social justice values.</br></br>For too long, we have been trapped in silence, feeling restrained by norms that may not always align with our aspirations. It's time to understand that our right to speak and express opinions is unquestionable. Rise above the fear, fear of conflict, or rejection. Now is the time to transform silence into constructive rebellion.</br></br>Let's stop the apathetic attitude and allow social and political issues to grow without genuine responses. Remember, the policies and decisions made by the generations before us will shape the world we inherit. Don't let those above us determine our path without scrutiny from below.</br></br>I invite us all to embrace differences, to listen without prejudice, and to speak with integrity. We are voices capable of shaking the foundations of inequality and injustice. In openness and courage, let's together create the change we envision.</br></br>Be pioneers of change, Generation Z. Rise from the ballad of silence, speak up, and show the world that we are change agents capable of bringing social and political justice. Thank you.g social and political justice. Thank you.)
• Mutual help with familiy  + ("please help between families" The inter … "please help between families"</br></br> The interactions between people have changed from in-person interactions, now many are turning to social media interactions. This has happened to the millennial generation who were born after generation X or the generation born from 1980 to 2000. So, the millennial generation are people aged 17 to 37 years. Millennials are so attached to technology that direct social contact with others is rare. Millennials are increasingly socializing with other people on the internet. (I hope, we all have to take care of the family because of the family, the karmic margin that is reflected in the cultural value system and customs of foreigners to live in harmony).customs of foreigners to live in harmony).)
• Condong and Inclination  + ('Dance is an ancient art that is intrinsic … 'Dance is an ancient art that is intrinsic to Balis’ creative spirit. One of the many forms of worship its people offer to the Creator. This is something we have in common with many cultures across the world. Forms of traditional dance are a natural and perhaps inevitable manifestation of human creativity. Modelled and tempered to embody our thoughts and philosophies.'</br></br>Looking at the rich heritage in traditional Balinese dance whilst discussing the impacts caused by a primarily commercial audience. Writing an article is one part, but it would not be possible without the full-hearted contributions of those who give fully to a collaboration for this type of project. Sri Apriani shares her experiences and performs the Tari Condong in Sawidji Studio whilst being a muse for a series of portraits by Dewi Dian Reich Exploring faces behind the dance.an Reich Exploring faces behind the dance.)
• Doa  + ('Doa' is part of a series of images in 'Ka … 'Doa' is part of a series of images in 'Kala and the Guardians'. A Conceptual Art Collaboration.</br>Reflecting on the nature of Time and our relationship to Earth and Spirit through a conceptual mixed media narrative. A collaborative exhibition with the works of Dewi Dian, ManButur Suantara, Nyoman Handi.</br>Kala & the Guardians Limited Editions presents a selection of works from the second project presented by Sawidji in what has become our conceptual narrative way. Our story grew together from its initial theme to its installation-focused process in Sawidji Studio. From costume design to studio staging, the documentation of its process carries as much of its meaning for us as the final images that we present.ng for us as the final images that we present.)
• Lost Signal  + ('Lost Signal' is part of Photography Serie … 'Lost Signal' is part of Photography Series of the same name by Dewi Dian Reich. Writer, artist and photographer.</br>"My Grandfather speaks and walks these streets. He use to hold my hand,</br>My Grandfather is ageless, his vision sharp and wisdom deep,</br>Where is our playground? Why does he stumble?</br>Is it my eyes that are careless of the nails and broken glass that would cut his feet? Or my ears that mute out his voice?</br>Did you not know there are sharp nails and broken glass that would cut his naked feet?roken glass that would cut his naked feet?)
• Melodious Urban  + ('Melodious Urban' is a new work by ManButu … 'Melodious Urban' is a new work by ManButur Suantara in response to the theme 'World Without Sound' exhibition Sawidji Gallery.</br></br>Do we relate to noise as a disturbance? Does quiet mean peace?</br></br>Capturing the hustle and bustle of Gajah Mada Street Denpasar, the image was made with multiple exposure techniques. With a combination of 9 images to become one single image. Then there are 25 of these images made up of 9 each.</br>For some people who live on this busy street, the noise is normal for them. To see the loud exhausts of cars and motorbikes and the horns from traffic 24 hours a day. However, when I ask some people who live there, they don't say it is noisy. they say it is normal.</br>It seems like they are conditioned to the environment and are on good terms with the noise. By creating this image I am trying to see the world inverted. To be in this activity and relate to the silence and quiet that some people seem to find there.quiet that some people seem to find there.)
• Silent Wings  + ('Silent Wings' is a sculptural work by con … 'Silent Wings' is a sculptural work by contemporary artist Putu 'Bonuz' Sudiana accompanied by a verse of poetry. Photography collaboration with Dewi Dian Reich Sawidji Gallery. Artwork is part of group Anthologyy 'World Without Sound' at Sawidji GAllery April 2023. </br>"Silent wings fly through the darkness of the night... stringing hymns on the face of the moon together with silence.." face of the moon together with silence..")
• The use of Balinese in the millennial era in BASAbali Site  + ( *The use of Balinese in the millennial er … </br>*The use of Balinese in the millennial era*</br></br> In the millennial era like now, the use of good and correct Balinese has decreased, considering that the younger generation now does not heed Anggah Ungguhin's good and correct Balinese language which is adapted to the interlocutor so that it shows impolite ethics.</br></br> This can be overcome considering that today's technological developments are increasingly sophisticated. We can learn Balinese at home using our cell phone. We can learn Balinese through applications.</br> An example is the BASAbali Wiki dictionary application which can be downloaded and used for free. In addition, the BASAbali Wiki dictionary provides 3 introductory languages, namely English, Indonesian and Balinese and is equipped with Indonesian and English translations. Which makes it easier for many people, both domestic and foreign, to learn Balinese language and culture. If we don't preserve the Balinese language and culture ourselves, who else?</br> I hope that the BASAbali Wiki dictionary will be better and more complete in the future and provide complete sentence translation features.</br>ide complete sentence translation features. )
• Preserving and Modernizing Balinese Culture Before Maligia Marebu Bumi  + (50 years later. Bali will be welcoming its … 50 years later. Bali will be welcoming its 2000th saka year, and around this year, Bali will be celebrating its biggest ceremony ever. Apart from Eka Dasa Rudra, Bali will welcome the Maligia Marebu Bumi ceremony which is held once every 1000 years, every last three digits of the Saka year reach 0. However, judging from the current condition of Balinese culture, it is now increasingly dim. Will the Maligia Marebu Bumi ceremony still hold Balinese culture? Because many young people have left Balinese culture, forgetting the Balinese language. Then how. I hope the government can listen to my advice. My suggestion is that the government must infuse Balinese culture to young people, by developing the entertainment industry. Countries like Japan and Korea can maintain their culture because young people watch their own culture. Most young people in Indonesia, especially in Bali watch foreign films and play foreign entertainment with a foreign culture, so that young Balinese have an interest in foreign cultures, and end up having the dream of wanting to live in a foreign country. If the government wants to develop the entertainment industry, then young people will be aware of the culture they have, so they will aspire to develop their own country. In addition to solving internal problems, the entertainment industry is very profitable. With this, Balinese culture will be increasingly recognized by the world and its influence can match Japanese and Korean culture. Then can this be realized? The Entertainment Industry can be anything, such as Movies, Animation, Games, Songs, Etc. Many Balinese HR talents are suitable for this, such as painters who will create 2D graphic designs, City People who are talented with Coding, and Undagi or Sculptors who will create 3D designs. because at this time, it is time for us to modernize our culture so that it can be accepted by our younger generation, even the world by our younger generation, even the world)
• From Abstract To Satirism with Putu Bonuz  + (A Little About Art and a lot about Life. P … A Little About Art and a lot about Life. Putu Bonuz Sudiana. "When a person is good at reading characters, it is perhaps the same as reading art. Perhaps understanding people is like understanding the journey for abstraction." Exploring the different facests of an artists' philosophies and how it is embodies in their art.phies and how it is embodies in their art.)
• The Red Chair and White Room, a Collaborative Online Exhibition  + (A Sawidji Collaboration "This is not a st … A Sawidji Collaboration</br></br>"This is not a story about a boy and a girl.. Our portrait story is one of all of us. Each portrait takes us through a transformation. Transformations that are connected and represents a collective reality that we face as a traditional community."</br></br>A mixed photography and multi media presentation exploring social and cultural identity and its changes. Through a symbolic portrait narrative. By Dewi Dian Reich, ManButur Suantara, Ketut Kaprus Jaya.</br></br>In the purity of arts’ expressions, it is needed now even more desperately than before, to serve as a bridge. A bridge to connect people, connect minds as well as to touch hearts. Providing a catalyst. Even perhaps like a conduit that may lead people to raise important questions. To inspire learning and better understanding. Not only for ourselves. But to a wider community as well as the environment in which we live and receive Natures’ many gifts.</br></br>On this note Sawidji Artists invite you to join us, on this day of Independence 17th August, for the online version of our exhibition ‘Red Chair and the White Room’. An exploration of changes social behaviours and its potential impact on cultural identity. Through symbolic representation via a portrait narrative. The Online Exhibition is available below in both English and Bahasa Indonesia.elow in both English and Bahasa Indonesia.)
• Pupulan Ambu Luu  + (A cloud of trash is hanging over Cheekoo’s head, making her the unhappiest girl in the world. Read this wonderful story to find out how Cheekoo gets rid of this horrible trash cloud.)
• Survivor  + (A collection images in black and white by … A collection images in black and white by ManButur dedicated to the meaning and value of Trees. ManButur Suantara interviewed by Sawidji Gallery for the article 'I Hear You Tree'. Part of several discussions regarding the power and contribution of Trees into human lives. As started by artist Made Budiarta in 'Inauguration of Trees'. Made Budiarta in 'Inauguration of Trees'.)
• Indomitable Beings  + (A conceptual mixed media series by artist … A conceptual mixed media series by artist and writer Dian Dewi Reich for Sawidji Collaboration Manus, a Conscious Journey. </br></br>Australian-Indonesian painter and photographer, Dian Dewi Reich, the founder of the Sawidji Artist Collective, finds herself at the very cross-section of Manus, a Conscious Journey’s creative process. As she claims to be equally attracted to the bizarre world depicted by Hieronymus Bosch and the visuals demonstrating philosophical narratives of Balinese religion, we can say that she embodies the spirit of this collective exhibition through her work Indomitable Beings. Presented in three separate themes all interconnected: plants, animals, and humans. Three categories of living creatures on planet Earth, are separated by biological classifications but united in destiny.cal classifications but united in destiny.)
• Detya Matsya Baerawa  + (A dirty environment will generate negative … A dirty environment will generate negative energy and disrupt life.</br></br>Similarly, Sang Hyang Baruna was angry when he saw the ocean turning blood red due to the corpses of the troops that were thrown into the sea after the Bharatayuddha war ended. He then brought a red giant to life because of his wrath.</br> </br>The value for the government is to always be a role model and be able to solve problems related to cleanliness. Especially the thorny problem related to garbage in Denpasar City. Such as the problem at Suwung landfill. The government must be able to immediately find the best solution regarding this matter so that it is resolved immediately and not forgotten. Because the value of cleanliness is one of the things that will be passed on to children and grandchildren later.ed on to children and grandchildren later.)
• Tiuk Mangan Yowana Guna  + (A golden Indonesia is a time that we reall … A golden Indonesia is a time that we really long for, a time when after 1000 years of independence, Indonesia is a time that gives hope for the welfare of the people. There are many things that can help realize this golden Indonesian era, one of the two most influential things is the QUALITY OF YOUTH and GOVERNMENT INTELLIGENCE.</br></br>The quality of teenagers in Indonesia itself is very low, we can see from the evidence in the field that there are still many teenagers who cannot get the essence of a sentence. This is influenced by the education system which does not provide space for children to express all the ideas they have, the education system in Indonesia still places great emphasis on recitation and monotonous methods, even though there is a solution from the government regarding independent learning methods which are considered to be the solution to this problem, I felt it needed to be developed. Therefore, the government must think one step further to develop the education system in Indonesia, because this is a function of the intelligence of the leaders that we hope for in order to create sharp knives for teenagers.</br></br>Don't forget the stunting problem experienced by children in Indonesia, this causes many children to grow and develop with very, very minimal brain capacity. Is there a solution from the government?</br>Of course, we have to consider this together, because it is only through children and teenagers that the Indonesian nation can achieve its desire to become a golden Indonesia, which is likely to be just a fantasy.</br></br>Hopefully, through this media, the government can consider things that are really urgent for it to do, and can lead the Indonesian nation towards a golden Indonesia with the Sharp Knives of Youth. Indonesia with the Sharp Knives of Youth.)
• MERASA AENG  + (A human on this earth who is not selfish? … A human on this earth who is not selfish? Is it only poor who don't get justice?While the rich are free to rule like giants. no matter how good human behavior is, there must be evil and also greedy like giants, greedy people who want to rule over what is on earth, for themselves. He doesn't care about others they’re feel miserable. He will be willing to use all kinds of ways that are not right in order to fulfill their wishes. And prove the world, he is the most entitled child in power, character is already like a gian.n power, character is already like a gian.)