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Taman Ujung Sukasada + (Taman Ujung or Taman Ujung Sukasada is loc … Taman Ujung or Taman Ujung Sukasada is located in Banjar Ujung, Tumbu village, Karangasem regency, Karangasem. It was owned by the ancient Balinese Kingdom which used for resting place to the Kingdom’s family of Karangasem. Then, it also used as a place to meditate and for welcoming the kingdom’s guests. It was built by the Karangasem King I Gusti Bagus Jelantik in 1909 by the architect Van Den Hentz a Dutchman and Loto Ang a Tiongkok. The built of Taman Ujung was finished in 1921 an din 1937 it was inaugurated by a marble inscription which written in Latin alphabet and Bali letter also in two languages, Melayu and Balinese. Taman Ujung at the Dutch East Indies was famous in the name of waterpaleis or the water palace. There are 3 big pools in one place. Moreover, there also stairs where on the top of it there’s a building without a roof pillar. From that place the visitors are served with the panorama of the blue ocean and the shore, also the charm of the unique architectures which are mixed by the European medieval and Balinese. Taman Ujung usually used for the pre wedding photo area. The mixed architectures at the wall of the King’s residence building there are colorful windows which are identic with the architectures of the church in Europe made it has the unique of itself.https://www.ujungwaterpalace.comf itself. https://www.ujungwaterpalace.com)
Danau Tamblingan + (Tamblingan Lake is a lake located on the northern slope of Mount Lesung, Munduk Village area, Banjar District, Buleleng Regency, Bali.)
Pantai Tanjung Benoa + (Tanjung Benoa Beach is located in Tanjung … Tanjung Benoa Beach is located in Tanjung Benoa Village, South Kuta District. At this beach, there are many water sports such as paraseling, snorkeling, seawalker, bananaboat, flying bord, rolling donuts, flying fish, waker boarding, waterskiing, jetski, scuba diving, swimming and interludes. Besides having many tourist attractions, Tanjung Benoa Beach also has beautiful clean white sand beaches.Itisalso awonderful place to see the sunrise. In its development as a tourist destination, Tanjung Benoa Beach is managed by hotel, restaurant and water sports companies around Tanjung Benoa while still coordinating with local traditional villages. The distance from the center of Badung Regency to Tanjung Benoa Beach is about 31.3 km and takes more than 1 hour and 14 minutes. While the distance from Tanjung Benoa Beach to Ngurah Rai International Airport is about 14.6 km which can be reached in approximately 28 minutes.an be reached in approximately 28 minutes.)
Desa Benoa + (Tanjung Benoa is a tourist spot in Bali wh … Tanjung Benoa is a tourist spot in Bali which is famous for its beaches. This place is also a paradise for water rides such as banana boats, scuba diving, parasailing, rolling donuts, seawalkers, flying fish, snorkeling, and others. In addition, there is a service to Turtle Island where turtles, snakes, Bali starlings live and breed, so that Tanjung Benoa is not wrongly known as the center of marine tourism in Bali. Tanjung Benoa Village is one of 6 villages/outputs in South Kuta District, Badung Regency, Bali Province which consists of 6 banjars/neighborhoods.which consists of 6 banjars/neighborhoods.)
Candi Tebing Tegallinggah + (Tebing Tegallinggah Temple is one of the a … Tebing Tegallinggah Temple is one of the archaeological remains in Tegallinggah Hamlet, Bedulu Village, Blahbatuh District, Gianyar Regency, Bali Province. This Cliff Temple is the southernmost of several remains along the Tukad (River) Pakerisan. Starting from Pegulingan Temple, Tirta Empul Temple, Mangening Temple, Gunung Kawi Temple, Krobokan Cliff Temple, Measuring-Size Temple, Subak Bubugan Temple, and Tegallinggah Cliff Temple. Krijgsman in 1952 when he was still the Head of the Bali National Institute of Antiquities and Heritage. Located approximately 30 km from the center of Bali Province, 5 km from the center of Gianyar City. In general, Tebing Tegallinggah Temple has boundaries, among others, in the northern part bordering land Empty areas in the form of river flows and cliff areas, in the east bordering vacant land used for fields, while in the west it is directly adjacent to an area used as a place for fish cultivation (fishing ponds) and in the south is bordered by vacant land in the form of river flows and cliff areas.n the form of river flows and cliff areas.)
Pantai Telaga Wangi + (Tegal Wangi Beach is located on Jl Tegal Wangi, Jimbaran, South Kuta, Badung, Bali. Tourists have to pass through a steep and downhill path to get to the beach.)
Pantai Telaga Wangi + (Tegal Wangi Beach is one of the most uniqu … Tegal Wangi Beach is one of the most unique hidden beaches gracing the western rim of the southern Bukit Peninsula. Despite the fact that it’s not very well-known among locals, it's actually in plain sight and easily accessible. Tegal Wangi Beach is named after the temple perched on top of a limestone cliff that overlooks the coast. You can get there via a paved road just to the right of the entrance of Ayana Resort and Spa.Tegal Wangi Beach in Bali - one of the highlights of 10 Best Viewpoints in Bali and 9 Best Things to Do in Jimbaran.Full article at https://www.hotels.com/go/indonesia/tegal-wangi-beach.hotels.com/go/indonesia/tegal-wangi-beach)
Pura Telaga Waja, Kendran + (Telaga Waja Temple is located in Banjar Ka … Telaga Waja Temple is located in Banjar Kapitu, Kendran Village, Tegalalang District, Gianyar Regency. This temple is mentioned in several ancient manuscripts namely Negarakertagama, Bulian Inscription, and Lontar Dharma Yoga Samadhi. In this temple, there is a lake named Telaga Waja. In the ejection of Dharma Yoga Samadhi there is a set of procedures to do holy bathing 7 times at Telaga Waja. Holy bathing at this place aims to clear all the mala and calm down. aims to clear all the mala and calm down.)
Pura Telaga Waja + (Telaga Waja Temple is located in Banjar Ka … Telaga Waja Temple is located in Banjar Kapitu, Kendran Village, Tegalalang District, Gianyar Regency. This temple is contained in several books namely Negarakertagama, Bulian Inscription, and Lontar Dharma Yoga Samadhi. In this temple there is a lake of Telaga Waja and in the ejection of Dharma Yoga Samadhi there is a hint to do melukat bathing for 7 times at this pathirtan Telaga Waja. Melukat here aims to clear all the mala and surrender yourself.clear all the mala and surrender yourself.)
Tenganan Dauh Tukad + (Tenganan Dauh Tukad is a Bali Aga or Bali … Tenganan Dauh Tukad is a Bali Aga or Bali Mula village in the east of Bali, district of Karangasem. The village is a separate entity under the village of Tenganan Pegringsingan.Bali Aga villages are villages that have existed in Bali before the Majapahit kingdom invaded the island.Tenganan Dauh Tukad adheres to a different calendar from the usual Balinese Calendar. The village has a few characteristic ceremonies, nowhere to be found in other villages.es, nowhere to be found in other villages.)
Tenganan Pegringsingan + (Tenganan Pegringsingan is a village in the … Tenganan Pegringsingan is a village in the regency of Karangasem in Bali, Indonesia. Before the 1970s was known by anthropologists to be one of the most secluded societies of the archipelago.Rapid changes have occurred in the village since the 70's, such as the development of local communications by the central government, the opening up to tourism, the breaking of the endogamic rules. Tourists are attracted to Tenganan by its unique Bali Aga culture that still holds to the original traditions, ceremonies and rules of ancient Balinese, and its unique village layout and architecture. It is known for its Gamelan selunding music and geringsing double ikat textiles.Many of the life-cycle rituals of the Tengananes are similar to those of the Balinese in general, but have subtle differences. Some ceremonies are unique. One of the distinguishing features is the use of geringsing. By virtue of their magical qualities geringsing are not only capable of keeping impurities and danger out of the village, but also shield and protect humans from baleful influences during rites of passage as they transition from one phase of life to the next. The Tengananese receive their first geringsing at the hair cutting ritual. His hair is cut and placed in a basket which is placed on a folded geringsing on the balé tengah, on which the Tegananese both enters and leaves the world. In the ceremony that admits a boy or girl to the youth association of the village, they are carried in a geringsing cloth on their father's right shoulder. In the concluding ceremony of teruna nyoma which is the initiation, the candidates wear a geringsing and bear a keris. for the tooth filing ceremony, an essential rite of passage for all Balinese Hindu, the participants pillow is covered by geringsing. After death the grnitals of the deceased are covered by a geringsing hip sash. These cloths may not be used again and so usually ae sold . In the purification of the soul ceremony (muhun) the dead person's presence, which is symbolizes by an inscribed palm leaf, is also arrayed in a geringsing. In the wedding ceremony the groom invites his in-laws to visit his parents home where the couple, dressed in festal geringsing clothing while relatives bring symbolic gifts which are placed on a geringsing cloth.ts which are placed on a geringsing cloth.)
Desa Tenganan Pegringsingan Karangasem + (Tenganan Pegringsingan is a Village that i … Tenganan Pegringsingan is a Village that is located in the eastern part of Bali. Even among the highly spiritual villages in Bali, Tenganan Pegringsingan is still considered as a very unique and secluded one. In fact, this Village is one of the few Aga villages in Bali.Tenganan Pegringsingan is very special in terms of cultural heritage as it is almost free from any outside influence. The villagers are trying to keep their Village pure and clean. As a result, Tenganan Pegringsingan is highly unique, even compared to other exotic villages in Bali....One of the rituals performed by the people of Tenganan village is the Pandan War. Two young men were pitted against each other in a special arena. Each young man carries a weapon; a bunch of thorny pandan leaves which have sharp spines. They try to inflict each other’s bodies with lashes from the leaves’ sharp thorns. This is not a spectacle for those faint of hearts because there will be blood!int of hearts because there will be blood!)
Pura Teratai Bang + (Teratai Bang Temple is located in Candi Ku … Teratai Bang Temple is located in Candi Kuning Village, Baturiti, Tabanan. This temple is in the same area as the Eka Karya Botanical Gardens in Bedugul. Entering the temple area in Bukit Tapak, the characteristic is the strong smell of sulfur, because in the temple area there is a spring that emits smoke and smells of sulfur, it is believed, this sulfur arises because of the pleasure of Dewa Agni (god of fire) descending to earth and residing in the temple this, it is not fire that we worship but that creates the power of this fire.p but that creates the power of this fire.)
Desa Terunyan + (The "Bali Aga people, who live in typicall … The "Bali Aga people, who live in typically remote and isolated villages mainly in northeast Bali, are some of the island's oldest inhabitants: Trunyan dates back to at least 911 CE. Like most Balinese, the Bali Aga follow Bali's eccentric brand of Hinduism, but every village cluster, like the group of villages Trunyan heads, also has its own religious rituals and beliefs."as its own religious rituals and beliefs.")
Museum Bali + (The Bali Museum is an introduction to Bali … The Bali Museum is an introduction to Balinese culture and history. The exterior walls, courtyards, and gates are designed in a typical puri or royal style in Denpasar.There are four pavilions in the museum complex. The pavilions in this place represent various districts in Bali, namely the Karangasem building, the Tabanan building, and the Buleleng building. The initial idea to establish a state museum for the province of Bali Denpasar, came from a person named W.F.J Kroon.sar, came from a person named W.F.J Kroon.)
Campuhan + (The Campuhan Ridge Walk is arguably the be … The Campuhan Ridge Walk is arguably the best known Ubud trek and with good reason. The sparse crowds and the aesthetically rich vistas remind one of why people from around the world come to Bali. The trail starts at the historical origin of Ubud, the confluence (or Campuhan) of the Wos Rivers.onfluence (or Campuhan) of the Wos Rivers.)
Catur Muka + (The Catur Muka Statue was built in 1973 by … The Catur Muka Statue was built in 1973 by a Balinese artist I Gusti Nyoman Lempad of Ubud Village. This statue has a height of 9 meters. Its position itself faces the four cardinal directions, namely East, West, South, and North.Passing the crossroad (Catus Pata) of the Catur Muka statue, you will see a bell clock from the Dutch period in 1930. Relics of Dutch colonialism named to this intersection as the Bell Quarter. When the new city design was applied in the 1970s, a Catur Muka statue was built. This signifies the place being Catus Pata Utama (the main crossroad) as the axis of the city.e main crossroad) as the axis of the city.)
Kawasan Jalan Gajah Mada + (The Cultural Heritage Area of Gajah Mada S … The Cultural Heritage Area of Gajah Mada Street, Denpasar is a representation of the old city of Denpasar. This area is motivated by old buildings that functioned as shops. This line of shops on Jalan Gajah Mada shows the area's glory as the largest trading center in Denpasar City to date. Various symbols of the development of the city of Denpasar as the capital of the province Province which can be traced in this one area, starting from the landmarks of the city of Denpasar, the first hotel, and the stretching of the community's economy.the stretching of the community's economy.)
Pura Ponjok Batu + (The existence of this temple cannot be separated from the history of the arrival of the Reverend Shiva Sidanta, namely Danghyang Nirartha (Ida Pedanda Sakti Wawu Rawuh) in the 15th century, during the reign of Dalem Waturenggong in Bali.)
Nusa Dua + (The gates of Nusa Dua Hotel area)
Gitgit + (The Gitgit Waterfall can be found in the n … The Gitgit Waterfall can be found in the north of Bali, just about 20 minutes south from Singaraja. This popular waterfall is best known as the “twin falls” or in the local language the “Air Terjun Kembar Gitgit” due to its flow which is divided into two equal waterways. The waterfall can easily be reached from the main road and after a short trek down the valley. Swimming is allowed but there is a local legend according to which the couples who bathe together in this waterfall, they’ll break up any time soon.Read more in https://balibuddies.com/on. Read more in https://balibuddies.com/)
Bebandem + (The history of Bebandem begins with the re … The history of Bebandem begins with the reign of the kingdom in Bali, which was ruled by Ida Dalem Waturenggong which was then ruled again by his descendants named Ida Dalem Kepakisan and the successor of the last king dynasty was Ida Dalem Ketut whose royal territory was in Klungkung Regency.The name of the present village of Bebandem is taken from the name of I Gusti Bandem who is already well-known as a priest (Dukuh Bujangga), and of course as a tribute to him who has contributed his name is set to be the name of the village with the suffix 'Be' which when interpreted in Sanskrit means to reside/stay above.ed in Sanskrit means to reside/stay above.)
Pura Ulun Danu Beratan + (The history of the Ulun Danu Bratan temple … The history of the Ulun Danu Bratan temple can be known based on archaeological data and historical data contained in the Mengwi inscription. Based on the archaeological data found and located on the front page of the Ulun Danu Bedugul Temple, there are relics of historical objects such as a sarcophagus and stones which are thought to have existed since the megalithic era. Based on the Mengwi inscription, I Gusti Agung Putu as the founder of the Mengwi kingdom had built a temple at the end of Lake Beratan before he founded the Taman Ayun temple. Ulun Danu Beratan Temple is located at the end of Lake Beratan, which is in the Bedugul tourist area, Candikuning Village, Baturiti District, Tabanan Regency, Bali. With a distance of approximately 56 km from the city of Denpasar by passing the Denpasar - Singaraja road. by passing the Denpasar - Singaraja road.)
Tenganan Dauh Tukad + (The Island of Bali is developing fast, in … The Island of Bali is developing fast, in part due to its popularity as a tourist destination. Despite this, there are some villages still occupied by the indigenous people of Bali, where little has changed over the centuries. The rituals of these Bali Aga villages, which lie mostly in the east, are fascinating for foreign travellers and for other Balinese, who come in large numbers to witness these special ceremonies. I arrived around 7 PM in Tenganan Dauh Tukad village the night before the Pandan War. Walking up the nearly deserted main street, I discovered that most of the community members were attending a prayer ritual in the main temple. Soon, however, people started streaming out of the temple and I struck up a conversation with Komang, who very kindly invited me back to his house for coffee and cake. After coffee, Komang and I made our way to a smaller village temple where young people were already filing through the gates. The boys moved to one side while the girls, beautifully adorned in traditional attire, took their place on a small raised platform on the opposite side. Soon enough, the boisterous boys started throwing romantic words in the direction of the ever so bashful girls. A couple of the male suitors were very poetic. Others were less so, trying phrases like, “How about going on my scoopy (motorbike) together, just you and me – yes?” It was highly entertaining, and even the priests were laughing at the young people’s antics. The evening got more and more lively as the suggestions became increasingly inventive. Komang explained that the event was a kind of pre-courtship, where many boys were hoping to impress a future bride. Tenganan Dauh Tukad village.Preparation of Pandan War.Some of the girls threw their own words back or laughed, but the overall intention was clear - for connections to be made. In the end, I was not sure if any of those boys were successful, but it was not for want of trying.After the exchanges, everyone filed out and began to prepare for the next ritual – the race around the village. This involved eight of the younger boys climbing onto the backs of older boys for a piggyback style relay race. The younger boys clung on for dear life as the runners used all their strength and speed to complete three circuits of the village. Somehow these boys managed to keep their traditional finery intact, their krises (sacred dagger with a wavy-edged blade) lodged firmly into their fine double ikat textile sarongs and I did not see one ornate golden crown fall.There were also eight pigs who at times dodged and weaved between the boys and, at times, seemed to be chasing them. The pigs were on poles and hoisted on the shoulders of the male or (strong) female bearers. These pigs had been slow cooked over a coconut shell fire. There were a lot of yells of encouragement from the crowd as these eight boys and eight cooked pigs ran for their lives. The whole affair was incredibly noisy and a lot of fun. After the excitement, I was invited back for a suckling pig feast with Komang’s family. There was a variety of pork dishes, including sate, spare ribs, sausage and a delicious pork stew with banana stems. Over dinner, Komang briefed me on the origin of the Pandan War ritual, known locally as Makare-Kare.The young Balinese boys.He explained that this annual ceremony was to honour the God of War, Indra. Dating from Vedic times, Indra has been seen as the supreme ruler of the gods and hailed as the god of war and of thunder and storms. He is revered as the greatest of all warriors who can defend the gods and mankind alike against the forces of evil.The day of the Pandan War was hot and so I found myself a shady spot well before it was due to start. While waiting, I struck up a conversation with Ayu, from Tabanan, “I have travelled three hours from my village to be here,” Ayu said. “I would not miss this Pandan War for anything. I came last year too. This original Balinese culture is so different from the Balinese culture in my village. The Pandan War ritual is over 1,000 years old, and not found anywhere else in Bali. It is a marvel and I think it’s important for my children to see it.”The War started in the early afternoon under an intense hot blue sky. The gamelan orchestra struck up their gongs, drums and percussion instruments as the first two warriors appeared on the stage holding pandanus leaves with razor sharp spikes. As they engaged in battle, the orchestra’s tempo kept getting faster and faster, eventually reaching fever pitch. Ayu explained the gamelan players were skilfully matching their rhythm with that of the fighting. I was mesmerised by the deep lunges and agile foot movements of the successive pairs of warriors appearing before the crowd. Their fast and furious strikes made the large crowd go into frenzy. The fighting got pretty gruesome at times, with most battles resulting in a bit of bloodletting. The referee had to move as swiftly as the warriors to control the fights, and many had to be broken up. The warriors indeed have to be very brave but, as the afternoon wore on, many more stepped up to take on the challenge. This included rounds with boys as young as eight years old. Despite the drama of the fighting, throughout the ritual there was a wonderful spirit of comradery among the warriors, and smiles were often exchanged between opponents. Ayu’s sister, Putu, nudged me, “I think they are actually dancing. That is the way I explain it to my children, so they don’t get too upset.”Eight of the younger boys climbing onto the backs of older boys for a piggyback style relay race.The event was a kind of pre-courtship, where many boys were hoping to impress a future bride. After each fight, the two opponents left the stage immediately, streaked with blood but giving one another one last smile and then they smeared a yellow paste on each other’s wounds.“I was only eight years old when I started to fight,” Komang said after his round. “I fight every year.” After turning his back to show me his wounds he said, “It’s not so painful. The first time it really hurt. Now I am used to it and can master mind over matter, and I barely feel it. The paste we rub on each other’s backs is turmeric and other herbs. It will be all healed in three days.”As the War raged, demure young village maidens watched from the adjacent bale. They were dressed in sparkling golden crowns and intricately woven double ikat bodices, with pink silk sashes accentuating their tiny waists. They watched the fight with an aloof air which occasionally transformed into a smile. The young women also had the most exquisite makeup and hairstyles. I struck up a conversation with Kadek, who told me it had taken two hours to get ready but assured me that it was worth it. “We have love on our mind all the time. Whether we are swinging on the old Vedic wooden swing ritual or watching the men fight with the pandanus leaves, or at the evening romantic poetry ritual, we are contemplating a suitor.”The Tenganan Duah Tukad villagers preserve their authentic, age-old aga culture with many time-honoured rituals. These villagers are in fact the oldest tribal group in Bali. The village is self-sustaining, with two major productive honey bee enterprises, a thriving Ikat fabric cottage industry and artisan miniature book production from lontar palm leaf. It also produces ata craftwork, weaving ata grass to make placemats, bags and baskets. The village is very welcoming of guests at any time.In Bali, as in all the islands I have travelled to in Indonesia, people always show great respect for visitors, and it is not uncommon to be invited into the homes of villagers for a coffee or a meal. In this deeply traditional village, however, I experienced a special sense of genuine inclusion and openness to me as an outsider.I walked away having made many new friends and felt very privileged to have learnt a little more about the Bali Aga customs and culture.re about the Bali Aga customs and culture.)
Bali + (The island of Bali is one of the islands i … The island of Bali is one of the islands in Indonesia. With an island area of 153 km long and 112 km wide and an island area of 123.98 km2. Geographically, in the middle of the island of Bali, there are mountains stretching from west to east. Among these mountains there are a number of mountains as peaks such as: Mount Agung (3,142 m) meters, Mount Batur (1,717) meters, Mount Abang (2,276) meters, Mount Batukaru (2,276) meters. Mount Agung and Mount Batur are volcanoes. To the north and south of the mountains lies the mainland. There are Lake Batur with an area of 1,607.5 hectares, Lake Beratan 375.6 hectares, Lake Buyan 336 hectares, and Lake Tamblingan 110 hectares. Most rivers flow to the south, such as the Unda river, Petanu river, Ayung river, Pulukan river, loloan river, and others., Pulukan river, loloan river, and others.)

Candidasa + (The lagoon in Candidasa in 1933. Photo from collection KITLV.)

Pura Purancak + (The location of Perancak Temple is in Pera … The location of Perancak Temple is in Perancak Village, Negara District. When Danghyang Nirartha crossed the Bali Strait by boat from a pumpkin, and landed on the beach which is now known as Perancak. While waiting for the arrival of his wife and seven sons, Nirartha took shelter under an ancak tree. That's where until now the Pura Purancak stands. where until now the Pura Purancak stands.)
Pura Batu Pageh + (The location of the temple is in Banjar Ka … The location of the temple is in Banjar Kangin, Ungasan village, South Kuta District, Kab. Badung. The location itself is on a cliff in a cave at a height of 10 meters, so you need to climb stairs.It should also be noted that in this area there are many monkeys roaming around. Pura Dalem Batu Pageh is about 50 minutes drive from Denpasar, under the temple there is a tourist attraction called Batu Pageh beach or Green Bowl beach. The beach is also called Bali Cliff beach, which is one of the beach attractions in the South Bali tourism area.ttractions in the South Bali tourism area.)
Pantai Bingin + (The location of this beach is in the south … The location of this beach is in the south of the island of Bali. Precisely in Pecatu Village, South Kuta, Badung Regency. In addition, this beach is located close to Dreamland Beach, Padang-Padang Beach, and Balangan Beach. If departing from Denpasar, the trip to this beach takes about an hour.he trip to this beach takes about an hour.)
Air Terjun Tadah Hujan Campur Rasa + (The location of this waterfall is in Menya … The location of this waterfall is in Menyali Village, Sawan District, Buleleng Regency. The distance is 15 KM from Singaraja City. This waterfall has 3 (three) levels:1. The first one with a height of 20 meters;2. The second level is 10 meters high;3. Finally, with a height of 12 meters.h; 3. Finally, with a height of 12 meters.)
Bendungan Gerokgak (Renon) + (The main purpose of the Gerokgak Dam is to … The main purpose of the Gerokgak Dam is to help farmers who are always short of water during the dry season. So during the rainy season, this dam will store a lot of water, but after the dry season comes the water will be used by farmers to irrigate their fields. The dam, which is located 159 meters above sea level, is located in Gerokgak Village, Gerokgak District, Buleleng Regency, Bali with a distance of 43 Km from the center of Singaraja City.f 43 Km from the center of Singaraja City.)
Pura Tugu + (The name of the village of Tegal Tugu has … The name of the village of Tegal Tugu has something to do with the Tugu Temple in the upper reaches of the village. Tugu Temple is located east of the Tegal Tugu field. The name of the village of Tegal Tugu comes from the words Tegal and Tugu. Tegal means forest or pedestal while Tugu means temple.orest or pedestal while Tugu means temple.)
ARMA Agung Rai Museum of Art + (The owner and founder, Agung Rai: After I … The owner and founder, Agung Rai:After I saw the collections of The Puri Lukisan Museum and The Neka Museum I knew that my future was determined. I was fortunate in buying and selling paintings and starting to collect. That must have been around 1980. I trained myself in seeking paintings that moved me, paintings I really connected to and that reflected the depth and sensitivity of the artist’s soul. I always felt a spiritual connection to the art I bought.The result of my collecting passion is now on display in the Museum that carries my name: Museum Seni Agung Rai / Agung Rai Museum of Art (ARMA) and includes works not only by leading Balinese artists like Ida Bagus Made Poleng, AA Gede Sobrat, I Gusti Nyoman Lempad, I Gusti Ketut Kodo, AA Gde Meregeg and Nyoman Meja, but by artists from all over the Indonesian archipelago. You will find renowned names as Affandi, Sudjono, Srihadi Soedarsono, Raden Saleh and many others, but also work of upcoming masters I put my faith in like Putu Wirantawan. Since the beginning of the 20th century the culture and natural beauty of Bali moved and inspired numerous foreign artists to produce great works of art. Some of them stayed for a few months, others spent their entire life on the island. The ARMA collection includes works by Rudolph Bonnet, Arie Smit, Le Majeur de Merpres, Willem Dooijewaard, Willem Hofker, Hans Snel and Donald Friend. Walter Spies was a visionary who build bridges between The Western and Balinese culture and has therefore a special place in our collection.To guarantee and sustain its continuity, the Museum is managed by The ARMA Foundation. The funds raised by the Foundation (including your welcome contribution) are used to contribute to our efforts in treasuring, promoting and developing the Arts and Culture, not only of Bali, but of all Indonesia. For me, what has been accomplished up till now is just a beginning. My dream of continuously being able to contribute in preserving and growing the art of Bali. In particular of Ubud, is still very much alive. I am delighted that your visit to ARMA helps you to share my dream with me. May Ubud remain the artistic centre of Bali for generations to come.ic centre of Bali for generations to come.)
TiTian Art Space + (The painting shows two boys attacking two … The painting shows two boys attacking two trees with axes. The trees, one still standing and one already felled, have suffering faces.Batuan artist I Made Sujendra explains the work with the simple question: “how does it feel to be a tree?”In the background two ogres with prison tattoos hold a small human figure’s arms outstretched with a wood saw poised to lop them off.This is one of nine acrylic paintings in Sujendra’s first solo exhibition at Ubud’s TiTian Art Space, each showing scenes of sin and punishment like 15th Century Dutch painter Hieronymus Bosch’s visions of hell. However the artist says he is not familiar with the Bosch. Instead, his inspiration comes from the hundreds of small paintings on the ceiling of Bali’s former supreme court building, the Kerta Ghosa.This long and ornate open-sided shed on the former Royal Palace grounds at Klungkung was the final court of appeal in pre-colonial Bali. Evidence was not given under oath, but after the judgement either plaintif or accused would be required to give the “oath of truth”. Depending on the seriousness of the crime, the liar would face greater or lesser karmic penalties.While the judges sat at their tables and heard evidence, both plaintif and accused sat on the floor where they would gaze at hundreds of small paintings showing scenes of misfortune and torture, each being a penalty for perjury. In severe cases you and your family would spend several lifetimes working off this karma. As a legal system, it worked so well the Dutch kept it in place and it survived until Indonesian courts came to Bali with the modern Republic.Sujendra says the painting was prompted by people destroying a tree wantonly, not for building or carving, and without planting and carefully nurturing a new tree in its place. He had not considered, for example, slash and burn agriculture to establish palm oil plantations in the forests of Sumatra and Kalimantan. Sujendra is an intensely Balinese artist with Balinese concerns.His style is also largely Balinese in scope, although not in the same traditional Kamisan style of the Kerta Ghosa paintings. Kamisan was a graphic style already well-developed in the 19th Century, based on Wayang Kulit puppets. Sujendra did not grow up studying this style, but the more modern and secular Batuan style he learned from his father.Typical Batuan paintings have myriad brightly-coloured figures on a black background, and leave the eye to wander from figure to figure with no clear centre of interest. Without departing from this formula, Sujendra has simplified and intensified the effect of the Batuan style by showing fewer figures on a much larger canvas and returning to religious themes. Two of the paintings in this show are black and white.You can see Sujendra’s paintings for a few more days if you are in Ubud, before the exhibition closes on January 20. Staff and members will then prepare to celebrate TiTian’s third anniversary on January 31. TiTian’s third anniversary on January 31.)
Tirta Sah + (The place called Tirta Kelebut Taman Sari Tukad Telaga Duaje or also called Tirta Sah by the Straits people, Karangasem is known as a place of melukat (purification) and is believed to be able to treat various diseases.)
Monumen Puputan Badung + (The Puputan Badung Monument which is now k … The Puputan Badung Monument which is now known as Puputan Badung Square I Gusti Ngurah Made Agung is located in the heart of Denpasar, right in front of the Bali Museum. This monument is located on the northern side of Puputan Square, which used to be a battlefield during the Puputan Badung War in 1906 when the Dutch invaded Denpasar.The word puputan means all out. So this monument is a form of commemoration and respect for the Balinese people who fought an all-out war against the Dutch. Now the Puputan Badung monument is a place of recreation for the people of Denpasar. of recreation for the people of Denpasar.)
Pura Tirta Ujung + (The springs in Tirta Ujung Temple are beli … The springs in Tirta Ujung Temple are believed to have properties to cure disease and melt all things that smell magical. Some prohibitions are prohibited from doing inappropriate things, menstruating women are also prohibited from bathing, forbidden to speak dirty, prohibited from bathing near the sacred area of the pool. bathing near the sacred area of the pool.)
Desa Tri Buana Sekar Sari + (The traditional village of Tri Buana Sekar Sari is a beautiful and beautiful village that has a lot of natural tourism potential.)
Desa Kekeran + (The vast rice fields are a comfort for tou … The vast rice fields are a comfort for tourists who like natural beauty. For tourists who like trekking in rice fields and rivers, Busungbiu can be made the main destination as a tourist destination. This terrace has several gazebos that can be used to sit with the family.s that can be used to sit with the family.)
Desa Bugbug + (The village has its own website (2022) https://www.desaadatbugbug.com/ and YouTube channel: Desa Adat Bugbug Channel.)
Desa Bonyoh + (The village is located in the hills of Kin … The village is located in the hills of Kintamani, Bangli. It is located 11 km south of Kintamani sub-district and 30 km north of Bangli city. This village is one of the ancient villages that still maintains past traditions ranging from the concept of settlement to marital problems. The unique thing about marriage in this village is the taboo on having more than one wife for men.aboo on having more than one wife for men.)
Ped + (There are five temple locations that are u … There are five temple locations that are united in the Penataran Agung Ped Temple area. The first prayer is the Segara Temple, as the place where Bhatara Baruna resides, which is located in the northernmost part close to the shoreline of the Nusa Strait ocean. The second prayer is Pura Taman which is located to the south of Pura Segara with a pond around the shrine inside which functions as a place of purification. Then the third prayer, which is to the west again, there is the main temple, namely Penataran Ratu Gede Mecaling as a symbol of the supernatural power of the Nusa rulers of his day. The last prayer is to the east there is Ratu Mas. Finally in the middle jaba there is Bale Agung who is the linggih of the Bhatara-bhatara at the time of ngusaba.he Bhatara-bhatara at the time of ngusaba.)
Pura Goa Peteng Alam + (This melukat place located in Jimbaran Bal … This melukat place located in Jimbaran Bali is known as Pura Tunjung Mekar or Goa Peteng Alam. As the name suggests, to get to the melukat place, you enter a cave down dozens of stairs to get to the bottom of the cave, so the place is really dark or "peteng". Behind this temple there are two caves. The first is a cave that goes north with a depth of 250 meters and a cave that goes south with a depth of 300 meters. Meanwhile, the only cave that is used for melukat is to the north. Melukat (meruwat) at Goa Peteng Temple is believed by residents to be able to cure diseases or negative things in humans.ure diseases or negative things in humans.)
Monument Perjuangan Rakyat Bali Bajra Sandhi + (This monument is located in the Puputan Ni … This monument is located in the Puputan Niti Mandala Renon Field, Denpasar. The monument which has an area of 40,000 meters² is located in a green open area which is comfortable to visit. This building stands on the south side of the field with the philosophical concept of playing Mandara Giri to get tirta amrta as a source of life. The designer of this magnificent building is Ida Bagus Gde Yadnya. Carrying the Bajra or Genta form as the main building with magnificent Balinese ornaments. This building is also a symbol of the journey of Balinese history from time to time, from prehistoric times to the present. With supporting facilities such as a museum, this monument has become one of the icons of the Province of Bali. Now this monument is not only a learning tool but also a recreational place for selfies.but also a recreational place for selfies.)
Pura Desa + (This temple is called Pura Desa because th … This temple is called Pura Desa because this temple is placed in the center of the village, which is at one corner of the catuspata (great crossroads). Pura Desa is the center for carrying out ceremonies for the benefit of the village such as Ngusaba Desa, pasamuhan batara after melis which was held before Panyepian. In some areas in Bali, Pura Desa is also known as Pura Bale Agung. This name is probably taken from the name of the Bale Agung building which is found on the first page of the temple. is found on the first page of the temple.)
Pura Andakasa + (This temple is located in Angantelu Villag … This temple is located in Angantelu Village, Manggis District, Karangasem Regency. From Denpasar, this temple can be reached with a distance of about 60 km - to the east, or 20 km east of the city of Semarapura - the capital city of Klungkung Regency. An inscription is found in the Panyimpenan Temple, Pura Luhur Andakasa, but it is not written on the inscription the existence of this temple. As stated in various lontars, Pura Luhur Andakasa has the status as one of the Heavens of the Universe, as well as Sad Heaven.ns of the Universe, as well as Sad Heaven.)
Pura Petitenget + (This temple is located in Banjar Batu Beli … This temple is located in Banjar Batu Belig, Kerobokan Traditional Village, North Kuta District, Badung. Petitenget Temple is adjacent to Masceti-Ulun Tanjung Temple in an area. Petitenget Temple is in the north, while Masceti Temple stands in the south. Kerobokan Indigenous Village Head A.A. Kompyang Suteja said this temple was built on the instructions of Dhang Hyang Dwijendra around 1549.ions of Dhang Hyang Dwijendra around 1549.)
Pura Puncak Mundi + (This temple is located in Rata Hamlet, Klu … This temple is located in Rata Hamlet, Klumpu Village, Nusa Penida. The location is at the top of Bukit Mundi which is the highest land in Nusa Penida. The height of this temple is 521 meters above sea level and takes about 45 minutes from Nusa Penida Harbor. Usually Hindus who will do tirta yatra to Nusa Penida first pray at this temple. After that, they will head to Dalem Ped Temple. This temple consists of three temples, namely Krangkeng Temple, Beji Temple, and Puncak Mundi Temple.ple, Beji Temple, and Puncak Mundi Temple.)
Pura Mengening + (This temple is located in Saraseda Village, Tampaksiring, Gianyar. In this temple, there are ten springs with a shower for each spring.)
Pura Lempuyang Madya + (This temple is positioned at the top of Mount Lempuyang, in the eastern part of the island of Bali. Lempuyang Temple is precisely located at an altitude of 1,175 m above sea level.)
Pura Tangkulak + (This temple is related to the journey of Rsi Dang Hyang Dwijendra in Siyut Tulikup.)