UPGRADE IN PROCESS - PLEASE COME BACK AT THE END OF MAY

Search by property

From BASAbaliWiki

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

Search by property

A list of all pages that have property "Page text" with value "Implementing a waste bank in Banjar Penestanan Kelod, Ubud". Since there have been only a few results, also nearby values are displayed.

Showing below up to 26 results starting with #1.

View (previous 50 | next 50) (20 | 50 | 100 | 250 | 500)


    

List of results

  • my experience in pandemic  + (I will tell you about my experience duringI will tell you about my experience during the current pandemic, at first I was quite happy to hear the news that school would be closed but over time I missed studying at school but at that time the death toll continued to increase and holidays continued to be extendedease and holidays continued to be extended)
  • Night market  + (I wish there was a night market)
  • If It’s Good, It’ll be Comfortable and Safe  + (I would like to tell you what I’ve experieI would like to tell you what I’ve experienced. I often teach children with disabilities to do sports at Renon public yard. There are still problems there. For example, currently many music events or concerts are held there. Then, there are holes made to put up billboards for the events. After the event is over, the holes are not filled again, just left there. This makes it dangerous for children with disabilities, especially those who are blind. I hope that the community can be more attentive, and the government can improve public facilities. If it is good, it will definitely be safe and comfortable for people with disabilities. comfortable for people with disabilities.)
  • 3 Pikobet Ring Pemilu 2024  + (I would like to thank the presenter for giI would like to thank the presenter for giving me the opportunity. Both the audience, especially the panureksa whom I respect, the wantaka basa bali wiki whom I respect, and the audience whom I love. Om Swastiastu. First of all, let's together express our happiness to Ida Sang Hyang Widhi Wasa, thanks to his grace we can gather together here for the Bali Oration Public Participation Wkithon event. On this occasion, allow me to deliver a speech that I have made.</br>Elections are only a means of exercising people's sovereignty to elect members of the DPR, DPD, President and Vice President as well as to elect members of the DPRD, which are carried out directly, publicly, freely, confidentially, honestly and fairly. As contained in UUD no. 7 of 2017 concerning general elections, all Balinese people cast their votes to support the candidate for regional leader of Bali.</br>A good Balinese leader candidate is a leader who is able to lead his people towards prosperity. Bali's future leaders must listen to the complaints of their people. Prospective Balinese leaders must be able to properly handle the problems that exist in the Bali area, including:</br>1) the declining growth of MSMEs, MSMEs play a very important role in Bali, especially in creating jobs, so they are seen as a lifeline in the process of encouraging the rate of economic growth.</br>2) controlling the prices of basic necessities, the increase in prices of basic commodities is due to expectations of increased demand, the main cause is the supply chain, food supplies such as agriculture are considered inefficient. If the trade system has not been properly regulated and controlled, prices and basic materials should remain stable.</br>3) development of public infrastructure, in the Bali area there are still public facilities that need attention and improvement. One of them is the highway, in some places there are still roads that are not good enough to pass on.</br>Sometimes many prospective leaders still forget about their duties as a result of which problems will increasingly influence other unfavorable factors that can cause disaster for the community.</br>Prospective Balinese leaders should be able to solve problems that arise in society so that the Balinese people live prosperously.</br>Okay, sorry if there are any mistakes or shortcomings, I apologize and close with. Parama shanti, "Om Shanti, Shanti, Shanti, Om"ma shanti, "Om Shanti, Shanti, Shanti, Om")
  • Suba dija teked dija?  + (I'm taking the bus to school by myself! Ride with me through town!)
  • "KANDA PAT BHUTA"  + (If a person is affected by greed, then he If a person is affected by greed, then he will be affected by the nature of knda pat bhuta. Kanda Pat Bhuta is what can eliminate good qualities in humans.</br>The current government has not been able to implement the teachings of asta brata, because there are still many who are influenced by the nature of sad ripu (six enemies within) causing many people to be out of line. Many people find things that are not good. As a result, many people do not trust, let alone align with the government and can cause bad things to happen to their leadership.</br></br>If that is the case, who will trust the government?s the case, who will trust the government?)
  • BASAbali Wiki, A MEANS OF TEENAGERS TO PRESERVE BALI  + (If compared to our body, the Balinese langIf compared to our body, the Balinese language is like an ear. The Balinese say, “the more you look at it, the further away it goes.” The more we try to glance at our own ear, the further away it seems. Researchers have tried to uphold Balinese culture, but many Balinese teenagers underestimate the Balinese language. In fact, Balinese teenagers have built bonds as a sign of love for the Balinese language. However, it’s been so temporary, just like the blink of an eye.</br></br>From 2018, technology has been able to overcome youth problems when speaking Balinese. There are many online media outlets in the Balinese language that can encourage teenagers to pay attention to the Balinese language. One of the efforts carried out is via comedy as Rare Kual and others. However, what about news in Balinese? Are there any youths who will listen or read? Can BASAbali Wiki encourage young people to care about this?</br>BASAbali Wiki is a digital application that mainly contains a Balinese dictionary. If you use this application, you can look up the meaning in Indonesian. It even has the Balinese script feature. We can also see the expected language level (sor singgih) and examples of words used in sentences. In addition, there is also a translation from Balinese to English. Apart from using a dictionary, on BASAbali Wiki we can also read content related to Balinese society and culture, as well as read other people’s opinions about current issues.</br></br>If we explore the BASAbali Wiki website, actually it is very creative. First, there is already a dictionary menu as a tool expected by teenagers. Today’s young generation find it difficult to speak Balinese so they have to seek help from this dictionary. Secondly, there is also space for reading and writing so that we can also learn to write here. Third, BASAbali Wiki has contests. Contests are a great way to get young people interested in the Balinese language. Fourth, BASAbali Wiki has constantly updated social media accounts, such as Facebook and Instagram. This is proof that BASAbali Wiki has tried to go along with teenagers. Fifth, BASAbali Wiki’s social media content contains inspirational videos related to Balinese culture using the proper Balinese language.</br></br>These five things make BASAbali Wiki a good place to uphold Balinese culture. Hopefully this program will be taken seriously. What I hope is that BASAbali Wiki should always try to innovate in terms of content design and creativity. The website can add Balinese language learning media features for elementary to high school students. This feature is expected to be given to teachers and students. BASAbali Wiki must also continue to socialize so that it can encourage Balinese people’s interest in using the Balinese language together.t in using the Balinese language together.)
  • One Village One Attraction  + (If each village uses the village fund giveIf each village uses the village fund given by the government to build a tourist attraction that uses local resources, the economy of the village will rise. Leaders who is trusted by the community, should be creative in mapping the potential of the village and then organize productive programs that absorb labor and increase APBDes. A healthy APBDes will contributes to a prosperous society by reducing the burden of customary expenses that are regularly spent on village ceremonies, provide scholarships, provide training for UMKM, and so on. Fund that is use to productive sector will multiply and thus generate more money. This money then can be use to fund consumptive activity that is beneficial for the people such as making water ways, fix some roads, etc. A village that is advanced is a village which able to identify its resources and uses them for the well-being of the community. A leader who has a vision like this does not need a lot of effort to gain the trust of the people and be elected as a leader. of the people and be elected as a leader.)
  • Focus on Tourism  + (If I become a leader in my area or city, IIf I become a leader in my area or city, I will improve access to infrastructure because infrastructure can be said to be the main pillar of achieving tourism goals, without adequate infrastructure tourists are reluctant to travel and I will increase advertising and promote digitally and organize festivals to various countries. local cultural artists and I will improve access to tourist attractions so that they can be easily reached by tourists.at they can be easily reached by tourists.)
  • Agriculture Sector  + (If I become a leader in the agricultural sIf I become a leader in the agricultural sector, I want to foster, teach all farmers to achieve good results, namely:</br>1. Planting suitable agricultural crops or seeds. Not a few farmers are forced to want to plant types of plants in their area. This is usually done when we see other farmers are able to generate profits from these types of crops. We also need to know that not all types of plants will be suitable if planted on the land. If forced, of course the results will be less than optimal. Therefore, if I become a leader, I must provide counseling about what types of plants are good, as well as facilitate farmers with superior seeds.</br>2. Cultivate the land and fertilize the land. The most important key to distributing agricultural products other than seeds is land cultivation. Fertile soil will allow plants to grow optimally. Plants that thrive will increase their flowers and fruit. so, the results achieved will be doubled than usual.</br>3. Regulate irrigation properly. In addition to cultivating land, regulating irrigation is also very mandatory. Plants need water for growth. In fact, land that is wet with water will be loose and plant roots will grip firmly in the soil.</br>4. Harvest at the right time. Another mistake that farmers usually make is rushing to harvest them. This is usually done with rice plants. Young harvesting is sometimes done because rice is considered too much of a pest. Likewise, because of economic needs.</br>So in conclusion, the increase in agricultural output is influenced by many things. Namely good seeds, placement of seeds in the right land, land management, irrigation and harvesting time. In addition, pest control is also mandatory to avoid crop failure. I hope that the harvest in August this year, hopefully the farmers will be prosperous and their economic needs will be fulfilledand their economic needs will be fulfilled)
  • Employment  + (If I become a leader, I want to build a building that will be used as a job for the underprivileged.)
  • Garbage in the neighborhood  + (If I were the government in this area, I wIf I were the government in this area, I would be more concerned about keeping this environment clean. provide the right solution or solution to the problem at hand. The garbage here makes me think, why don't we provide enough trash cans in places where local people dump garbage. By providing trash bins in these places, it is very possible for people to have a healthy and clean environment. As a government too, we must provide counseling and warnings to local communities so that they have higher awareness than before. Hopefully with this solution, we as the government and they as the community will feel more comfortable, calm and safe around this area.mfortable, calm and safe around this area.)
  • Change the city for the better by improving the habit of throwing garbage  + (If I were to become a high-ranking officerIf I were to become a high-ranking officer of the city or area, I would recommend making a final waste disposal site which is far from residential areas and not on the edge of the highway like this so that the city can look cleaner and more pleasing to the eyes of the public or other immigrants. .</br></br>I also want to make trash cans that will be in several places so that it is easier for people to dispose of trash and so they don't litter, also make it a better trash can than before, for example, trash cans are separated by type such as plastic waste, cans, paper, etc. so that it is easy to choose waste that can be recycled and which cannot be recycled. be recycled and which cannot be recycled.)
  • Bianglalah  + (If I'm sad, I draw a rainbow. Do you know the reason?)
  • Sate Serapah  + (If you are a connoisseur of chicken skin, If you are a connoisseur of chicken skin, chicken intestines and various parts of chicken, this food is a must try if you visit Karangasem. Sate Serapah is different from satay in general, generally satay is made with chicken or beef, but this dish does not use meat. Sate Serapah is made using chicken skin, intestines, gizzard and chicken liver. The seasoning used in this satay is also different from other satays, most satays generally use peanut or soy sauce. Sate Serapah uses Karangasem special spices that cannot be found in other areas. In addition to using chicken parts, pork and beef may also be added to this satay.</br></br>Sate Serapah will be very delicious if enjoyed while still warm, if enjoyed cold the taste of the food and seasonings will not be as nice.e food and seasonings will not be as nice.)
  • Manggala Jagat Momoangkara Panjak Sengsara  + (If you become a king, should what you wishIf you become a king, should what you wish come true? If so, then anyone wants to be king. what does it mean to be a real king? does greed arise when becoming a king?</br></br>Greed is one of the diseases of the heart. They always want more, regardless of whether their way is justified by the rules or not. What is important, what is the need for lust fulfilled.</br></br>Bawi Srenggi really wanted Dewi Sri to destroy everything on earth. Like the example of a manipulative leader, when his wish is not fulfilled, he will use any means to achieve his wish. Of course people will be miserable and self-defeating.</br></br>If you see the end of all forms of greed, it will not end well. all forms of greed, it will not end well.)
  • Expectations of a good leader  + (If you love nature, let's take care of the environment A good leader will take care of the environment around him)
  • Preserving Balinese Language Friends at School  + (If you see that today's friends use IndoneIf you see that today's friends use Indonesian to speak, if you use Balinese to speak, harsh language is used to speak. It saddens my mind to hear that my friends actually use harsh language to talk to friends, which they can beat, especially with fathers and mothers. teacher at school, the teacher is like a friend who is spoken to, if I advise my friend like that I will be yelled back at not accepting my advice, then I take the initiative to report to my Balinese teacher who teaches at school so that the Balinese teacher advises my friend something like that.</br>After that he was able to advise the Balinese language teacher at school, the next day I was surprised to see my friend walking out of breath as if he was memorizing math formulas, during recess again I was surprised because my friend, who previously used harsh language, used to talk to me and other friends now, in fact, everyday Balinese language is also a little refined language used to speak, there I also gasp for laughter like studying mathematics. If now it's like this, everyone likes / is happy with each other, especially with the father and mother, the teacher speaks using smooth Balinese, right, so like the teacher and also the father and mother at home, the smiles of the father and mother who listen to us speak using the smooth Balinese language before we used rude language to speak.age before we used rude language to speak.)
  • PRESERVING BALINESE LANGUAGE WITH FRIENDS AT SCHOOL  + (If you see that today's friends use IndoneIf you see that today's friends use Indonesian to speak, if you use Balinese to speak, harsh language is used to speak. It saddens my mind to hear that my friends actually use harsh language to talk to friends, which they can beat, especially with fathers and mothers. teacher at school, the teacher is like a friend who is spoken to, if I advise my friend like that I will be yelled back at not accepting my advice, then I take the initiative to report to my Balinese teacher who teaches at school so that the Balinese teacher advises my friend something like that.</br>After that he was able to advise the Balinese language teacher at school, the next day I was surprised to see my friend walking out of breath as if he was memorizing math formulas, during recess again I was surprised because my friend, who previously used harsh language, used to talk to me and other friends now, in fact, everyday Balinese language is also a little refined language used to speak, there I also gasp for laughter like studying mathematics. If now it's like this, everyone likes / is happy with each other, especially with the father and mother, the teacher speaks using smooth Balinese, right, so like the teacher and also the father and mother at home, the smiles of the father and mother who listen to us speak using the smooth Balinese language before we used rude language to speak.age before we used rude language to speak.)
  • illegal logging  + (Illegal logging is the logging of trees inIllegal logging is the logging of trees in forest areas that is carried out without a permit and violates the norms and rules of law that apply, so that the forest will lose its main function as the lungs of the world. For example, the case in Bali, the flash flood that occurred in Jembrana Regency brought dozens and even hundreds of cubic of various kinds of wood with a very large size. Many residents, including the Jembrana district head, then suspected that the damage to the forest in the headwaters of the river was the cause of the flood damage caused by the deforestation in Bali due to illegal logging or wild fires. The high rate of deforestation every year will result in a large loss of forest land. so that it can have a negative impact on the sustainability of the human environment in Bali.</br></br>WHAT I HOPE IS more people should be aware of the importance of the environment around them, because only they can take care of the environment they live in. And it's best to make people aware of caring about forests because forests are the lungs of the world.ecause forests are the lungs of the world.)
  • PIKOBET SANE KAWETUANG OLIH ALIH FUNGSI LAHAN MAJENG RING KAURIPAN KRAMA BALI  + (IMPACTS CAUSED BY LAND USE CHANGE ON THE SIMPACTS CAUSED BY LAND USE CHANGE ON THE SUSTAINABILITY OF BALINESE COMMUNITIES</br>Om Swastyastu</br> Honorable judging team, as well as beloved friends, let us first offer our prayers and gratitude to Ida Sang Hyang Widhi Wasa for His blessings, allowing us to gather here for the Wikhiton Public Participation event, Bali Orates. On this auspicious occasion, allow me to deliver a speech titled “Issues Arising from Land Use Change in the Life of the Balinese Community.”</br> Ladies and gentlemen, land use change refers to a shift in the function of land from its previous purpose. Land use change in the Bali region has become increasingly prevalent lately, marked by phenomena such as the reduction of productive agricultural land. Indonesia is an agrarian country, and a significant portion of its population works as farmers. What will happen if agricultural land, the source of basic necessities for the Balinese people, continues to be converted into residential areas, coupled with an influx of newcomers requiring them to build dwellings? Another observable phenomenon is the decrease in water catchment areas. Soil is a powerful rainwater absorber. If land with soil is converted into housing, buildings using concrete and paving will indirectly reduce water catchment areas. This becomes hazardous when the rainy season arrives, and the increased use of concrete and paving reduces water catchment areas, leading to higher water volumes and flooding in certain areas. In the last rainy season in Bali, there were numerous flood disasters that resulted in residents losing their homes. Such events will undoubtedly have a negative impact on sustainability, as if left unchecked, the relatively small island of Bali, combined with the increasing trend of land use change, can cause discomfort in the surrounding environment, a decline in food productivity, global warming, and many other terrifying consequences of land use change.</br> Based on these issues, I hope that the future leaders in 2024 can provide solutions to address the escalating land use change. Bali’s leaders are expected to be faithful custodians, safeguarding the land of Bali and enacting regulations that prioritize and champion the land, customs, and culture of Bali.</br> To all my friends, let us protect the land of Bali from the dangers of land use change so that Bali’s land remains sustainable. That is all I can convey; I apologize for any shortcomings. I conclude with Parama Santhi, Om Santhi, Santhi Om. with Parama Santhi, Om Santhi, Santhi Om.)
  • Permaculture Yayasan IDEP Selaras Alam  + (Implement Permaculture farming patterns)
  • Rumah Kompos Taro  + (Implement waste management by recycling both organic and non-organic waste)
  • Bank Sampah Taman Resik  + (Implementation of a community-based Garbage Bank in Banjar Taman Kelod, Ubud Village)
  • Bank Sampah Sapuh Wasita Banjar Melinggih  + (Implementing a community-based Waste Bank in Banjar Melinggih, Melinggih Village, Payangan, Gianyar)
  • Begawan Fondation  + (Implementing Bali Starling Conservation and the environment, education and health)
  • Clean Penida  + (Implementing waste management and initiating a waste bank on the island of Nusa Penida)
  • Bank Sampah Marga Pertiwi Lestari  + (Implementing waste management through the main waste bank in the Tabanan district)
  • Impressions and obstacles to education during the pandemic  + (Impressions and obstacles to education during the pandemic)
  • “Ephemeralization” in the Implementation of Traditional Balinese Wedding Ceremony  + (In the last ten years there has beeIn the last ten years there has been a new phenomenon in the implementation of traditional Balinese wedding ceremonies. This phenomenon in the simplication, the use of agents anda professional staff, so it is called ephemeralitation. This article discusses the forms of thought and the implication of ephemeralization in traditional Balinese wedding ceremonies. Data was collected by interviewing bride and groom, and professionals. Observation was done at Taman Bhuana Prakerti, Beng Village, Gianyar and Muncan Village, Karangasem and social media as well. Documentations were collected in the form </br>of photos of the ceremony implication and literature study in the form of books. The theory used was ephemeralization thery. As a result of the discussion, ephemeralization thought in Balinese Traditional wedding ceremony were initially rejected, but it was increasingly in demand, because it was more practical, efficient and economical. The form of ephemeralization was in the form of buying ceremonial means and using professional </br>staff. This thought has some implications for reducing the time of ngayah (social service), so that it is more effective and the cost of marriage becoming cheaper.and the cost of marriage becoming cheaper.)
  • The abilities of people with disabilities are not limited "BERAKSI"  + (In 2023, Indonesia will hold another democIn 2023, Indonesia will hold another democratic party, namely the Luberjudil Election, to determine quality and popular leaders regardless of skin color. One example that must be considered is people with disabilities who still experience poverty. From this problem, attention and follow-up from the government is highly expected. , work programs that can support the economy of people with disabilities, one of which is "BERAKSI" (Give them space and facilities to be creative and innovate) according to their abilities and interests, because for every disadvantage there are certain advantages. This program is to reduce poverty and provide equal opportunities (justice). ) for the entire community and restore its enthusiasm.tire community and restore its enthusiasm.)
  • People with Disabilities Must Have Equal Rights  + (In 2024, the people of Indonesia will holdIn 2024, the people of Indonesia will hold an election. There are many programs that need to be designed by prospective 2024 leaders to help friends with disabilities. In my opinion, the programs that need to be designed by prospective leaders to help people with disabilities are as follows:</br>1. Creating a free school for friends with disabilities so that they have the opportunity to study.</br>2. Providing regular assistance to friends with disabilities.</br>3. Providing free medical treatments.</br>4. Establishing a foundation that cares about friends with disabilities.</br></br>Hopefully, the leaders elected in the 2024 election will care about people with disabilities so that they get the same rights.bilities so that they get the same rights.)
  • culture and tolerance  + (In a culture there are often differences oIn a culture there are often differences of opinion and beliefs. </br></br>As in BALI, they have very strong culture and beliefs with their ancestors, but over time, many immigrants from outside the island have settled in Bali. If outside cultural influences can change the culture in Bali, it can cause bad influences.</br></br>So how can we, as the next generation of the nation, be able to preserve culture in Bali so that it doesn't become extinct????</br></br>In my opinion, in maintaining and preserving Balinese culture, it is only necessary to increase tolerance towards the culture of immigrants who live in Bali. But there are also some problems that occur due to differences in culture and opinions. This is the problem among people, namely CHOOSE YOUR OWN CULTURE OR TOLERANCE.</br></br>To solve this problem, people only need to understand the importance of tolerance. Do not use your own opinion in socializing with people who have different cultures.</br></br>THAT'S ALL FROM ME AND THANK YOUultures. THAT'S ALL FROM ME AND THANK YOU)
  • Trade To Fulfill Life's Needs  + (In a situation like this, the existence ofIn a situation like this, the existence of the Covid-19 virus has made everyone experience obstacles in the economy. Therefore, many traders continue to trade to fulfill their daily needs. Like this coconut trader. There are also many other traders such as canang traders, flower traders, rice traders and others. There are traders who have been trading before the Covid-19 virus, and there are also traders who have just started trading after the Covid-19 virus. All of my friends, if there is a will, you can open a business that if you can help earn money during a pandemic that makes everything as difficult as it is today.es everything as difficult as it is today.)
  • Indonesia Takes Action for Disabilities  + (In accordance with the fifth principle of In accordance with the fifth principle of Pancasila, namely "Social justice for all Indonesian people", it must be truly adhered to, guided and understood by the government and all Indonesian people. Indonesia is a country of law, so the position and treatment of Indonesian people must be the same, there is no such thing as being sidelined or neglected by the government. Specifically referring to people with disabilities, hopefully in the future the services from the government will be further improved by increasing the development of foundations which are engaged in protecting people with disabilities and awakening or providing space for them to develop their interests, talents and creativity to achieve achievements according to their category. achievements according to their category.)
  • Persons with disabilities have the same rights  + (In article 5 of Law 8/2016, people with diIn article 5 of Law 8/2016, people with disabilities have at least approximately 22 rights including political rights, such as participating in elections. But there are obstacles for people with disabilities to vote during elections, such as legal, informational, physical and attitudinal barriers.</br>If you look at these obstacles, the right solution is:</br>1. At every polling station there must be a sign language interpreter</br>2. The location at each polling station is expected to be suitable for people with disabilities</br>3. There must be a ballot box and assistive devices for people with disabilities</br>4. Polling station guards must be friendly and responsive</br>5. There must be adequate socialization for people with disabilities</br>6. Have mutual respecte with disabilities 6. Have mutual respect)
  • People with disabilities have equal rights in the eyes of the law  + (In article 5 of Law 8/2016, people with diIn article 5 of Law 8/2016, people with disabilities have at least approximately 22 rights including political rights, such as participating in elections. But there are obstacles for people with disabilities to vote during elections, such as legal, informational, physical and attitudinal barriers.</br>If you look at these obstacles, the right solution is:</br>1. At every polling station there must be a sign language interpreter</br>2. The location at each polling station is expected to be suitable for people with disabilities</br>3. There must be a ballot box and assistive devices for people with disabilities</br>4. Polling station guards must be friendly and responsive</br>5. There must be adequate socialization for people with disabilities</br>6. Have mutual respecte with disabilities 6. Have mutual respect)
  • Proud child  + (In Bali now there are lots of children whoIn Bali now there are lots of children who can already use motorbikes. I, who is a vocational school student, was surprised to see that many small children already use motorbikes, even from elementary school, many can use motorbikes. Riding a motorbike on the road is not the way it should be, he likes it when he rides, he thinks he is the only one who has the road. I've seen small children riding motorbikes like that, they're not wearing helmets, there aren't any spare parts, there aren't any, the road isn't right, I almost got hit by a bump. Therefore, we as older people, let's teach our younger siblings not to be affected by bad things like that, so that the roads in Bali are also safe, not filled with children who wander around on the road, so that Bali can also be comfortable. In the past there were no motorbikes like now, now there are motorbikes, use them for good things so that technology like this can be used for things that can reflect Bali as a safe and comfortable placeflect Bali as a safe and comfortable place)
  • Ngelawan Gelombang: Tantangan Banjir ring Kabupaten Badung  + (In Bali Province, as in many other tropicaIn Bali Province, as in many other tropical regions, floods have become a serious issue that often disrupts the daily lives of residents. One of these areas, Badung Regency, faces similar problems, and several solutions can be proposed to address them. Firstly, the construction of a better drainage system is an important step in flood mitigation. Efficient drainage can help facilitate the flow of rainwater and prevent waterlogging on roads and residential areas. Regular cleaning and maintenance are also necessary to keep the drainage system functioning optimally.</br></br>Furthermore, vegetation planting and land rehabilitation can be long-term solutions to strengthen soil absorption capacity. By increasing vegetation such as trees and shrubs, rainwater can be more easily absorbed by the soil, reducing the risk of erosion. Afforestation and restoration programs can help improve the ecosystem and reduce the risk of future floods. Additionally, better spatial planning is key to preventing floods. Local governments need to ensure that development takes into account environmental aspects and flood risk potentials. Mapping flood-prone areas and controlling development in those areas can reduce vulnerability to floods.</br></br>Increasing public awareness is also crucial in efforts to address floods. Through education and campaigns, residents can be informed about the importance of environmental conservation and eco-friendly behaviors, such as proper waste disposal and vegetation preservation. The more people involved in environmental conservation, the lower the risk of floods. Moreover, technology can be an effective tool in flood anticipation. Early warning systems connected to weather monitoring can provide quick and accurate information about potential floods, enabling early evacuation and other mitigation measures.</br></br>Furthermore, the use of technology in drainage management and flood control can improve the efficiency and effectiveness of these efforts. With a combination of various solutions, it is hoped that the flood risk in Badung Regency can be reduced. It is important for the government, the community, and other stakeholders to collaborate in implementing these solutions to create a safer and more sustainable environment for everyone.more sustainable environment for everyone.)
  • Not Buried Not Burned  + (in Bali province, Bangli district, Kintamain Bali province, Bangli district, Kintamani district, Trunyan village. Trunyan village has a very unique burial tradition and is different from the villages in Bali, where the bodies are not buried and not burned, but are only placed on the ground covered with bamboo filled with white cloth, but the corpses do not emit an unpleasant odor. A corpse that is placed under a tarumenyan tree will not emit an odor because the tree can neutralize the odor arising from the corpse. And what's unique is that the tarumenyan tree can only grow well in the traditional village of Bali Aga Trunyan and this tree is believed to have existed since 500 years ago. With the unique tradition that belongs to the Balinese Aga tradition, Trunyan Village attracts many tourists to visit there to see the Balinese Aga traditional traditions and see tarumenyan trees that have been around for a long time and can feel the effects of tarumenyan trees first hand.he effects of tarumenyan trees first hand.)
  • Bali is beautiful, you know  + (In Bali there are lots of beauties, one ofIn Bali there are lots of beauties, one of which is the beach. With its gentle breeze, fine sand, and sea waves that soothe the heart and mind, it makes us feel at home to linger on the beach. Unfortunately, beach tourism is more favored by foreign tourists than local tourists. I saw local people going to malls or cafes more often than going to the beach. Besides the beach too, there are also beautiful waterfall tours. But no one knows about these tourist attractions. And, Bali is also famous for its culture. However, many young generation are slowly starting to forget the existing culture, starting from tari tradisional, ritual adat, upacara adat and local crafts. My hope is that in the future, Balinese people can appreciate their beauty more and introduce their beauty to the world, starting from tourist attractions and culture to the people out there so they know that Bali is the island of the Gods, The Last Paradise.the island of the Gods, The Last Paradise.)
  • Literature Kurangnya Literasi Di Kalangan Masyarakat  + (In Bali, interest in reading is very minimIn Bali, interest in reading is very minimal because of the many people, only a few percent have an interest in reading books, let alone in Bali, in Indonesia, interest in reading is very low, so here I hope that the government can socialize the importance of reading and literacy so that in the future interest in reading higher books and in order to create a generation that has broad insight.reate a generation that has broad insight.)
  • Literature Peminjaman Transfortasi Motor  + (In Bali, it provides transportation loan sIn Bali, it provides transportation loan services for tourists, especially foreign tourists, no doubt there are tourists who cannot use transportation and cause riots on the streets, the hope is that it is not that easy to provide transportation to tourists because abroad they also need an international driver's license to borrow transportation so hopefully Bali will also implement that in order to minimize unwanted incidents.t in order to minimize unwanted incidents.)
  • Beach pollution  + (In Bali, many local people and foreign touIn Bali, many local people and foreign tourists pollute the beaches or the tours they visit, one example of this pollution is throwing garbage onto the beach. My hope is that in order to reduce the trash on the beach, the government must tighten the law in the form of fines that can deter residents who throw garbage.hat can deter residents who throw garbage.)
  • Review: Bali, 50 years of changes  + (In Bali: 50 Years of Changes: A ConversatiIn Bali: 50 Years of Changes: A Conversation with Jean Couteau, Eric Buvelot and Jean Couteau have produced an intricate, sweeping, and controversial picture of Balinese consciousness, social patterns, and religious life, as well as Bali’s place within the national framework of Indonesia. It is doubtless the most ambitious attempt to present a holistic view of the island since Fred Eiseman, Jr.’s Bali: Sekala and Niskala (1990), or Adrian Vickers’ Bali: A Paradise Created (1989). Yet this is not a historical narrative, or the culmination of years of comprehensive research on a particular topic. Instead we find a series of transcribed conversations between two expatriates: Buvelot, a journalist based on the island since 1995, and Couteau, a renowned writer, social observer and commentator intimately involved with Bali since the 1970s.mately involved with Bali since the 1970s.)
  • The Development of Kerupuk Ladrang Cepik Home Industry in Tajen Village, Penebel – Tabanan Bali  + (In Bali’s regency called Tabanan, nowadaysIn Bali’s regency called Tabanan, nowadays there are emerging home industries producing the Kerupuk Ladrang. Kerupuk Ladrang is crispy chips made of wheat flour with some eggs and spices. For our project, we have chosen two home industries as our partner industries. The first one is the “Biang Bagus” home industry which is owned and managed by Mrs. Gusti Ayu Putu Sukarini and the second one is the “Bu Gusti” home industry which is owned and managed by Ni Gusti Ayu Komang Niri. This project, namely Program Kemitraan Masyarakat, aims in improving the production process by solving the problems that are faced by the two partners. The given solutions are by providing the better production tools and equipment, facilitating the two partners with modern marketing skills (eg. for marketing in the social medias) with some training programs, as well as providing them an Android based software application to be used as a tool in purchase-order process. In short, there are four</br>main things done for the partners: providing them with new and better tools and equipment, services, training and guidance. The results shown the two partners have improved their production process which is now become more efficient and faster. Both of the partners are now having broader views, especially in using the modern technologies, which in this case the social medias and the Android based application software. The project is hoped to be continued so that the revenue of the two partners is increased. revenue of the two partners is increased.)
  • Matigtig Papah Biu  + (In Burdendem Village, Burdendem District, In Burdendem Village, Burdendem District, Karangasem Regency, Bali there is a routine tradition every two years. This tradition is called the matigtig tradition. This unique tradition is often the main attraction for tourists when they want to visit Bebandem Village.</br></br>The tradition of mating comes from the basic Balinese word tigtig, which means hitting consecutively and repeatedly. This tradition is carried out by several men in pairs. Generally, these men will be dressed in traditional clothes but bare-chested, then they will hit each other on the back with papah biu (banana stem) as a weapon.</br></br>The matigtig tradition is carried out spontaneously. The point is that the men who follow this tradition are free to choose their respective opponents during the metigtig procession. Nevertheless, they did not seem to harbor anger even though they were hit by a banana leaf.</br></br>It is believed that this tradition is carried out as an effort to find natural balance and ward off gerubug (an epidemic) that attacks the people of Uangdem Village.</br></br>Apart from that, the Matigtig tradition is a representation of chivalrous qualities. This means that the residents of Jenisdem, as supporters of Ida Bhatara Alit, show their warrior identity to protect the village of Banyakem from danger.otect the village of Banyakem from danger.)
  • Ogoh-Ogoh MEMEDI  + (In carrying out the Brata Brata Penyepian,In carrying out the Brata Brata Penyepian, controlling lust, anger and always doing good in this life is very important for a good role, these ogoh-ogoh depict memedi or ghosts in the Bali area which are very famous for sure and are very legendary.</br>Memedi has become something that is familiar to Balinese people, Memedi is known as a "Ghost" figure and also this Memedi has many forms depending on the story of each Memedi.</br> </br> MEMEDI In this year's Nyepi, Nyepi year Saka 1945 to be exact, Titiang raised the theme or story, namely MEMEDI. , where parents in ancient times fetched water for cooking. bathing and so on can't be like now, they generally have to go far from home looking for a spring called Kayehan, when they arrive at the spring they don't immediately get water, moraka have to wait for the water or in ancient times it was called Belongan so that it is fully charged while waiting for them to usually clean the springs so that they are not obstructed by twigs and leaves, considering that it is very difficult to get ar, and kotka when cleaning, the blukar bushes upstream to be precise the main source of springs or what we often hear by the name Tama Beiji, they accidentally meet people and when they see his face he doesn't have Filtrom or Lips or the Balinese term Sing Misi Cungis Bibin and has blond hair, his previous parents believed that the figure they met was not human but Memedi, where the previous people really believed in places sacred such as tunnel springs, a runngan, the Balinese term for Klebutan, is believed to have guards or occupants, that's why the former parents often told their children not to play in the springs because the previous parents believed that it was Memedi who guarded or inhabited such places and if where they feel disturbed they will steal or prank the children to take them to nature, or what we very often hear with the term Engkobang Memedi. there are all around us like springs, natural ecosystems because water is the source and all life that exists in this universe,</br>As for the form of ogoh ogoh, I don't get a clear source of how and what the original form or figure of the actual Memedi was. The makers tried to collaborate and say or say the words of the previous parents, trying to imagine what was on the mind through the words of the previous parents.through the words of the previous parents.)
  • MEMEDI  + (In carrying out the Brata Brata Penyepian,In carrying out the Brata Brata Penyepian, controlling lust, anger and always doing good in this life is very important for a good role, these ogoh-ogoh depict memedi or ghosts in the Bali area which are very famous for sure and are very legendary.</br>Memedi has become something that is familiar to Balinese people, Memedi is known as a "Ghost" figure and also this Memedi has many forms depending on the story of each Memedi.</br> </br> MEMEDI In this year's Nyepi, Nyepi year Saka 1945 to be exact, Titiang raised the theme or story, namely MEMEDI. , where parents in ancient times fetched water for cooking. bathing and so on can't be like now, they generally have to go far from home looking for a spring called Kayehan, when they arrive at the spring they don't immediately get water, moraka have to wait for the water or in ancient times it was called Belongan so that it is fully charged while waiting for them to usually clean the springs so that they are not obstructed by twigs and leaves, considering that it is very difficult to get ar, and kotka when cleaning, the blukar bushes upstream to be precise the main source of springs or what we often hear by the name Tama Beiji, they accidentally meet people and when they see his face he doesn't have Filtrom or Lips or the Balinese term Sing Misi Cungis Bibin and has blond hair, his previous parents believed that the figure they met was not human but Memedi, where the previous people really believed in places sacred such as tunnel springs, a runngan, the Balinese term for Klebutan, is believed to have guards or occupants, that's why the former parents often told their children not to play in the springs because the previous parents believed that it was Memedi who guarded or inhabited such places and if where they feel disturbed they will steal or prank the children to take them to nature, or what we very often hear with the term Engkobang Memedi. there are all around us like springs, natural ecosystems because water is the source and all life that exists in this universe,</br>As for the form of ogoh ogoh, I don't get a clear source of how and what the original form or figure of the actual Memedi was. The makers tried to collaborate and say or say the words of the previous parents, trying to imagine what was on the mind through the words of the previous parents.through the words of the previous parents.)
  • Cultivating harmony between religious  + (In cultivating harmony between religious cIn cultivating harmony between religious communities, one of the ways that can be done is understanding the existence of other religions, respecting each existing religion, mutual tolerance between people of different religions, applying the principle of tolerance, strengthening brotherhood, and each having something. the problem deserves deliberationmething. the problem deserves deliberation)