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A list of all pages that have property "Page text" with value "An obstacle and solution for online learning in the era of covid-19". Since there have been only a few results, also nearby values are displayed.

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  • About school during a pandemic  + (About school during a pandemic)
  • About students who were asked by their mothers about online learning  + (About students who were asked by their mothers about online learning)
  • About the teaching and learning process is still being done online  + (About the teaching and learning process is still being done online)
  • The Balinese language is increasingly extinct among Balinese teenagers  + (Above, I used a photo of a traditional Balinese dress (kebaya), like preserving Balinese culture)
  • MARGA SENGKALA  + (Accidents are the most inevitable thing, wAccidents are the most inevitable thing, who wants injuries to themselves? Who wants to go home in name only? No one wants to hurt themselves because of circumstances.</br></br>Look at the beautiful carvings on the asphalt. It's as if her beauty has turned into a very dangerous threat, we often hear about accidents caused by potholes, damaged roads or so on. Many victims have fallen and even lost their lives. The carvings on the road are left until a fatality occurs before it is justified, how long are you going to wait for the victim to fall?</br></br>This should be very important if you look at it, not only are the roads damaged, there is no street lighting, who should you report to? Do you have to wait for fatalities to prove that this situation is very dangerous to life? The Sengkala clan has become a shadowy threat to life. We often encounter damaged roads, potholes that cause accidents for us.</br></br>Let's be sensitive to our surroundings, how long are we going to wait for many fatalities to be justified? This shouldn't just be looked down upon, we need street lighting. We need smooth roads, not just smooth government salaries but roads that have not been repaired.ies but roads that have not been repaired.)
  • Harmonious is not cool, but an obligation  + (According to KBBI (the official IndonesianAccording to KBBI (the official Indonesian Language Dictionary), harmony means not fighting, being united in heart, agreeing, in a good and peaceful manner. We must understand these five things and have them within each of us. According to Setara Institute researchers, one of the trends throughout 2022 is the continued increase in cases of disturbances to places of worship. Then, there are other trends such as violations of freedom of religion and belief. Of the 333 acts of violation of freedom of religion and belief, 94 were mostly committed by residents (quoted from the @voaindonesia upload).</br>With the cases that occurred, the meaning of harmony faded. It is only spoken in the mouth but cannot be felt in reality. The motto ‘harmony is cool’ is, in my opinion, not quite right, because Basuki Tjahaya Purnama once said “If an official is not corrupt, they do not need to be respected because that is indeed their oath of office.” It’s the same with harmony. We must understand, own and do it to our fellow human beings. From the smallest scale, namely in the family, we must provide education about harmony, as well as at school. This is the most basic foundation in character building. In society, we must also have the courage to be agents of change, setting an example that whatever religion we adhere to (which has been recognized by the Indonesian government) is good. We should not gossip, for example when we are working late at the office to replace a colleague who is having a holiday service. Unity can be shown by no discrimination among friends and being willing to get along with any friends at school and agreeing to help for the religious holidays. Also, we can start simple benevolence by saying ‘sorry’, ‘thank you’ and ‘please’ to anyone.</br>These things are just small things that we can definitely do. The advantages if we are religiously in harmony are discounts and holidays that can be enjoyed by anyone. So, what extraordinary thing will you do today to keep harmony?y thing will you do today to keep harmony?)
  • Namtamin Kalanguan Jagat Bali ring Ambaralaya  + (According to Mr. Sandiaga Salahudin Uno asAccording to Mr. Sandiaga Salahudin Uno as Minister of Tourism and Creative Economy of the Republic of Indonesia, Bali is the province that contributes the most foreign exchange from the tourism sector in Indonesia. However, since Covid-19 has wreaked havoc on the world, tourists no longer travel to Bali. Likewise, Bali's tourism life is dead. This has a bad influence on the economic, social, and psychological aspects of the Balinese people. Balinese people who work in tourism currently do not have a livelihood, this causes problems in the economic field. Because everything that is needed must be purchased using money, it makes people sad, problems arise in the psyche. Under these circumstances, there are now many beggars and buskers at crossroads who wear Balinese traditional clothes, problems arise in the social sector. Because the death of Bali tourism has a bad effect, it is necessary to find a way out so that tourism can bounce back.</br></br>Since the arrival of the Covid-19 pandemic, digital technology or in the network is growing. This digital technology can generate Bali tourism. How to? In my opinion, currently, the government can sell the existence of art, culture, and natural beauty to the world market through the website. The website can also be filled with virtual exhibitions using 360-degree technology, such as digital exhibitions that have often been carried out by people abroad. With one website, you can fill in several videos and virtual exhibitions from art museums throughout Bali. Through this website, tourists do not need to come to Bali, but only with digital experience, they can enjoy the natural beauty of Bali.</br></br>Now what can also be developed is the performing arts or performing arts which can be recorded and shared online or digitally. Balinese people who have not got jobs can be embraced to learn together performing arts such as Kecak and other colossal dances. It needs to be noted, those who want to watch every video on the website must buy a ticket in advance.</br></br>From some of the opinions I conveyed above, the development of digital technology can be a bridge to awaken Bali tourism while preserving Balinese art and culture. In addition, currently, each tourist spot must prepare health protocol equipment so that anyone who wants to travel to these tourist attractions still pays attention to health protocols to prevent the spread of the Covid-19 pandemic. Hopefully, the pandemic can disappear soon, the world will return to normal, and Bali tourism can rise and stand strong.nd Bali tourism can rise and stand strong.)
  • Ngolah luu Ring Jagat Natha  + (Action Plan is a description of the ways tAction Plan is a description of the ways that must be taken to achieve the goal. This Action Plan can be useful as a guide on what steps to take, how, and when to implement them to achieve certain goals.</br></br>Our action plan is entitled "Ngolah Luu Ring Jagat Natha".</br>Our team's action plan is that we will first explain the facts about waste in Bali, in Indonesia, and in the world. Like news shows that spread about a lot of garbage until the pile of garbage resembles a hill. For this reason, my team and I will collect the waste and then sort it into 2 parts, namely organic waste and non-organic waste. Organic waste such as vegetable scraps to fruit skins are used as Eco Enzymes that can help fertilize plants. Non-organic luu, such as plastic, are used for posters or collages.</br></br>The purpose of this movement is so that people know or are aware of the importance of processing waste properly and correctly, so that Jagat Natha is free from waste.</br>The benefits of this plan are:</br></br>1. Reducing waste in Bali, in Indonesia and the world.</br></br>2. With proper and proper waste management, it can be a business opportunity for all of us.</br>For example Eco Enzymes and collages or posters. With a simple way and easy to find ingredients, we become influencers to turn piles of garbage into business opportunities.es of garbage into business opportunities.)
  • Literature wisatawan dibali  + (added, the arrival of tourists in Bali is added, the arrival of tourists in Bali is an opportunity for Bali to show its readiness to build trust for potential foreign tourists to be able to visit Bali.</br></br>According to Putu Winastra, ASITA Bali along with all other tourism components are very ready to receive foreign tourist arrivals in Bali.</br></br></br></br>"We have prepared SOPs with the government and we hope that there will be no more problems and obstacles in the future. Of course, many tourists will not come immediately, all require a process," he said.</br></br>In welcoming foreign tourists who come to Bali, the Ministry of Tourism and Creative Economy has also designed a warm up vacation program.</br></br>This program is an innovation designed for tourists or PPLN who have just arrived in Bali to be able to undergo quarantine in a hotel with a bubble system that allows them to do activities not limited to their rooms, but can carry out various activities in a special bubble area prepared by the hotel manager.bubble area prepared by the hotel manager.)
  • Episode 08 - Nyoman Sunarta, Petani di Bayung Gede  + (After the company totally cut his work houAfter the company totally cut his work hours, Nyoman Sunarta is now actively farming in Bayung Gede, his village in Kintamani. He used to work at a hotel. Even though the agricultural sector was also affected by COVID-19, he still has time to share stories... and a sack of oranges.to share stories... and a sack of oranges.)
  • Agastya Parwa  + (Agastya Parwa literally means "Maharsi AgaAgastya Parwa literally means "Maharsi Agastya's Chapter". This palm manuscript is an adaptation of Weda Agastya Samhita in Sanskrit. It describes dialogs bewteen Maharsi Agastya and hs son, Dridhasyu. The content of their dialogs is split into seven parts. The first part tells about creation of the universe. Th second part tells about maintenance and dissolution of the cosmic manifestation, including the existence of heaven and hell. The second part also describes sinful and pious activities. This part also contains lists of merits one gets from doing certain pious activities. The third part discuses about the life of the demigods and the demons (asuras) as well as genealogy of the Manus. In the fourth part, Rsi Agastya teaches about self-realization and spiritual advancement (moksa). In the fifth part there are family trees of pious kings and great sages in the past. In the sixth part, there is a description about prescribed duties of mankind especially regarding sacrifice, atonement and self-restrain. In the seventh part, there is a description about duties of each varna (division) in the human society.ach varna (division) in the human society.)
  • Strengthening social capital for agricultural development, lessons from Guama, Bali, Indonesia  + (Agriculture plays a significant role in thAgriculture plays a significant role in the economic development of Indonesia. In Bali province, the government has been implementing agricultural development programs through subaks, which are customary communities that manage the traditional irrigation system. However, subaks now face some problems due to low farmers’ income from paddy farming. This paper describes the social capital performance of the subak system and attempts to identify ways to strengthen the social capital for agricultural development. The study selected the subak of Guama as its site because the government implemented a pilot project on agribusiness development in this subak in 2002. Key informants and samples were drawn during the survey and observation for data collection. Data were analyzed using descriptive methods. Results showed that social capital within the subak system consisted of mutual trust, social norms,</br>and social networking. The three elements run simultaneously for the agricultural, irrigation, and</br>agribusiness activities, including ritual ceremonies within the subak system. The social capital in the subak system for agricultural development, particularly rice farming, can be strengthened by: (1) conducting intensive extension and training activities using participatory approaches; (2) providing economic stimulants to encourage farmers to sustain their agribusiness activities; and (3) facilitating partnership activities between the subak and other agribusiness institutions.subak and other agribusiness institutions.)
  • The impact of reminiscence therapy on elderly stress level in Luwus, Baturiti, Tabanan Bali  + (Aim: Stress in the elderly are feeling depAim: Stress in the elderly are feeling depressed, anxious, and tense caused by stressors such as physical, mental, and social changes that affects their emotional status and cause diseases. Stress management in elderly can be done by reminiscence therapy that use memory of the past to maintain elderly’s mental health. This study aims to determine the effect of reminiscence therapy to stress on elderly Method: The design of this research was quasi-experimental using nonequivalent control group design. The samples consisted of 34 elderly were selected by purposive sampling, divided into 17 elderly in treatment group and 17 elderly in control group, and data collection was done using the Stress Assessment Questionnaire (SAQ). Result: Test analysis result of Independent Sample T-Test with a significance level of 95% was concluded there are significant effect of reminiscence therapy to stress in the elderly. Conclusion: Activities by recalled memories of the past can help elderly people to interact and express their feeling to family and friends so that the elderly are able to adapt to stress.t the elderly are able to adapt to stress.)
  • Ngimbang Ngajohin Jagat  + (Airborne forget the land Ogoh-ogAirborne forget the land</br> Ogoh-ogoh Pasu Vipra, this ogoh-ogoh is the work of ST. Putradermasanti I like the concept of ogoh-ogoh because it prohibits us from forgetting ourselves when we have power.</br> With these ogoh-ogoh, I give a message that the government, which has a position to protect the community, can understand its duties, because nowadays there are many government officials who do not understand their duties, who make many promises without action but are very proud to declare themselves An official. Therefore they are not included as human beings but Pasu Vipra (a person who has a position with anywhere, is not a true leader) Full of bickering, does not know what absolute truth is and neglects responsibility.lute truth is and neglects responsibility.)
  • Aji Janantaka  + (Aji Janantaka is a mythical lontar which tAji Janantaka is a mythical lontar which tells the origin of wood in Bali. This lontar tells about woods that have a hierarchy like a royal system among humans. Based on the story in Aji Janantaka, Balinese people determine the types of wood that can be used to build shrines, house buildings, or make utensils and masks. There are sacred types of wood that can only be used to build holy places and may not be used for ordinary building materials.</br></br>The story in this lontar begins with a king named Pratipa who ruled in the land of Janantaka. The king had five ministers namely Matwa, Rangga, Tumenggung, Arya and Kadeyan. In addition, he had five other officials, namely Punggawa, Manca, Perbekel, Pecalang, Kelihan Banjar, and Kasinoman. They were all attacked by a plague of leprosy which could not be cured by any means. It is said that this plague was originated from Lord Shiva who displeased King Pratipa because the king had made an offense.</br></br>King Pratipa then sent Matwa to go to Lord Dharma in heaven to ask for healing. According to Lord Dharma, the entire kingdom had to be moved from Janantaka to Wanapringga. Dewa Dharma then gave them purification for their ailments. However, this purification meant that they would all be dissolved and be reborn into trees.</br></br>All types of trees originating from the king, Arya, Rangga, Demung, Tumenggung, pecalang, Perbekel, kliyan and kasinoman cannot be used for building holy buildings because they had previously been affected by leprosy (known as “cukil daki” or “ila” disease). The trees that are considered contaminated include the Bengkulitan, Taru Brokan (deformed tree due to being eaten by pests), Embud Hati tree, Soca Menengan Sunduk tree, and Soca Nyuwun Lambang tree.</br></br>This lontar can be referred to as a simple botanical taxonomic palm-leaf manuscript centered on local trees that grew in Bali in the past. There are also Brahmin tree class and Taru Sari tree class. Both types of trees can be used as sacred building materials. There are also jempini, bayur and bentawa trees belonging to the taru sakama-kama class, which can be used for any purpose.</br></br>Apart from the types of trees, Lontar Aji Janantaka also describes types of fragrant flowers that can be used for ceremonies. These fragrant flowering trees are classified as sekar madewi, namely cananga, frangipani, canigara, tigaron, sebita, kembang kuning, kemoning, tigakancu, tampak bela, katrangan, nagasari, jasmine, jempiring, pudak sari, pudak cinaga, pudak kalasa, sekar gambir, chrysanthemum, magnolia, ratna, and gadung kasturi.emum, magnolia, ratna, and gadung kasturi.)
  • Aji Pari  + (Aji Pari means ‘the spell of rice'. This lAji Pari means ‘the spell of rice'. This lontar is written in ancient Javanese and is one of the lontars which contains teachings about traditional agriculture. Aji Pari is in the same category as agricultural lontars such as Usada Taru Pramana, Aji Janantaka, Usada Carik, and so on.</br></br>Aji Pari in general contains mantras about the greatness of rice from the time it is planted to post-harvest. This lontar is closely related to the Subak organization, which is thought to have existed since the ninth century. Within the Subak organization, there are many special ceremonies for rice starting from before planting to after harvest. In other words, rice is treated like a human undergoing developmental phases.</br></br>Lontar Aji pari likens rice to a sacred tree which is a form of the goddess Sri (the goddess of prosperity) as a tree. Therefore, in each phase of rice development, it is given different names. Lontar Aji Pari revealed that traditional Balinese and Javanese people highly respect rice plants as the main source of food in an agrarian society.</br></br>Based on what is contained in Aji Pari's lontar, it can be assumed that the rice seeds in Bali came from Java, to be precise during the Airlangga era or before. Perhaps at that time there were native Balinese rice species, but in allegory this lontar states that Bhatara Sri came from Kamulan (East Java). This indicates that there was a better breeding of rice species in East Java at that time, which was later developed in Bali as well.which was later developed in Bali as well.)
  • The Adaptation Process of Balinese Women Who Married in Accordance to Ngerob  + (All married couples generally need the adaAll married couples generally need the adaptability of each partner. Adjustment will feel more complex for wife who live with in-laws or in Balinese culture it is called ngerob. Balinese women who are married and do not have their own homes, are obliged to live with their in laws and husband's family. This creates a psychological conflict for the wife. This study uses a qualitative approach with phenomenological methods. The criteria for respondents used in this study are Balinese women who are married, live with their parents-in-law and husband's family and work. Through coding analysis, it was found several things that included the adjustment process, namely constraints including shock, conflicts with in-laws, conflicts with husbands, financial problems and having excess roles. The factors that influence self-adjustment include experience, learning process, self-concept, family support and environmental conditions. Then the actions taken to overcome obstacles is building a good coping strategies. This research is expected to provide information related to the adjustment process in ngerob’s marital life.justment process in ngerob’s marital life.)
  • Baligrafi Kelapa  + (All parts of the coconut plant can be usedAll parts of the coconut plant can be used by humans. In the midst of strong winds, coconut trees are still able to stand firm. Even when it has fallen and dried up, the stems and leaves can still be useful. I imply the same hope, although in a visualized form that is not yet fully perfect.alized form that is not yet fully perfect.)
  • Om Swastyastu  + (All religions in Indonesia have their own greeting, even the Hindu religion has the greeting "Om Swastyastu". Om Swastyastu means I hope you are in good condition by the grace of Hyang Widhi.)
  • ADDITION OF BALI SCRIPT WRITING FEATURE ON THE BASABALI WIKI PLATFORM  + (Along with the advancement of the modern eAlong with the advancement of the modern era and also the increasingly sophisticated information technology, surely this will greatly affect the existence and preservation of the Balinese language. As we all know that the Balinese language is the mother tongue in Bali which is the heart and the soul of the Balinese people. We really need to preserve the existence of the Balinese language so that in the future it does not become extinct due to infrequent use.</br></br>The BASAbali Wiki platform is a very appropriate way to preserve the existence of the Balinese language in this globalization era. Apart from preserving the Balinese language, the BASAbali Wiki platform is also a forum for preserving culture and environment, and also responding to current civil issues among Balinese people. Until now, the BASAbali Wiki platform has been very good in its aim to preserve Balinese language and culture. I can see this from the many competitions that have been held by BASAbali Wiki in each region on the island of Bali.</br></br>In terms of features, this platform already provides three languages; namely, Indonesian, English and Balinese. This makes it very easy for users to translate from one language to another. From these advantages, there are several disadvantages of the BASAbali Wiki platform which must be corrected and added in the future. The existence of the Balinese script from year to year has decreased in use. It is very important for us to pay attention to and anticipate the extinction of Balinese script. Hopefully, this Balinese script feature can be added to the platform to maintain the existence of the Balinese script so that it does not become extinct.script so that it does not become extinct.)
  • BALINESE CULTURAL TRADITIONS ARE INCREASINGLY EXTINCTWITH THE TIMES  + (Along with the times, not only in ejectionAlong with the times, not only in ejection, even writing Balinese script in ejection is not fluent, from small children to adults. If we don't innovate, then we shouldn't be influenced by the times. It is true that it is difficult to find lontar, but there are several parties who sell it. If you don't buy it, then we start learning so that it is fluent and understands the ejection. Therefore, awareness from many parties is needed to preserve Balinese culture in the form of Balinese script on ejection. Preserving Balinese Culture is what we really need to do so that in the future it does not experience extinction because it is rarely used. So it needs support or encouragement from the government in the form of continuing to carry out counseling on Balinese Script using palm-leaf in every school, especially junior or high school, and providing facilities in the form of Balinese Script training centers, or continuing to carry out Balinese Script writing competitions on lontar during the Balinese Language Month. I hope that the younger generation who live in this millennial generation can write Balinese, especially writing Balinese script on ejection.ially writing Balinese script on ejection.)
  • Diversity As a Means Of Strengthening Life  + (Although different cultures and religions do not prevent us from making friends, on the contrary, these differences are a means of strengthening life)
  • Finding Serenity  + (An Anthology World Without Sound, was respAn Anthology World Without Sound, was responded by several artists & writers who share the same vision to awaken our sensitivity in understanding, exploring, and making sense of the reality of world without sound, and distribute the message to the public from different perspectives.</br></br>Behind The Artwork :</br>Butterflies need natural resources, such as plants and flowers, for food and places to lay their eggs. Butterflies do not like urban noise, such as vehicles, construction and other human activities can annoy butterflies and affect their behavior. Butterflies rely heavily on their visual perception and olfactory abilities, which are important in finding food and mates. Noise can interfere with the ability of butterflies to communicate and pay attention to their surroundings. In addition, constant noise can cause stress and anxiety in butterflies. Therefore, butterflies prefer a calm, peaceful environment and clean air.</br></br>Reflection :</br>"The instinct to seek peace and happiness is the reference for every human being's life. The butterfly philosophy teaches humans to be more flexible, open, courageous, patient, and respect differences. This is a useful lesson for human life in various aspects of life."on for human life in various aspects of life.")
  • authoritative leader  + (An authoritative leader is a leader who is responsible, keeps promises, and doesn't talk nonsense)
  • Dewi Dian Reich, There is Intellectual Stagnation in Balinese Art  + (An interview with Dewi Dian Reich, Founder of Sawidji Artist Collective and Gallery by Mas Ruscita Dewi. May 17th 2023 Bali Post. Looking at the challenges faced by Balinese artists in the face of a changing global and local markets.)
  • Angenan  + (Angenan is a lamp that resembles a phallusAngenan is a lamp that resembles a phallus made from coconut shells, in the middle of the coconut there is rice, chicken or duck egg shells filled with coconut oil and a wick in the form of white thread and kepeng money. On it there are coils of colorful thread, white and yellow, or tri datu (red, black, white). This angenan is placed on the bed or on the chest of a deceased person. On the day of burial, the deceased's relatives take the corpse to the cemetery because it will be melted down.e cemetery because it will be melted down.)
  • The Spirit of Triangular Sandwich Against the Corona Pandemic  + (ANNIVERSARY OF THE CORONAVIRUS PANDEMIC, TANNIVERSARY OF THE CORONAVIRUS PANDEMIC, TOURISM IN A SILENT ECONOMY</br></br>The difficulty of finding a job during this pandemic made me confused about where to get my income from because I used to work in the tourism sector until I was sent home due to the Coronavirus pandemic.</br></br>I tried many things, from selling loloh cemcem, planting crops, to raising chickens, but did not find much success. However, I did not give up.</br></br>I finally tried making Astungkara, or triangle bread. My triangle bread business ran smoothly and I even contracted a shop in a market to sell triangle bread and several other loaves there.</br></br>In this situation, I am grateful because I have learned new knowledge on how to start a business, even though the business is small.</br></br>One of my main takeaways from this experience was being taught not to complain about the situation, because the situation was created by myself, and instead move on and try to fix the situation. My eventual success reminded me that there must be an end result behind the movement.</br></br>Based on what I experienced, I hope that the government will support local entrepreneurs by providing assistance and incentivizing people to shop and buy local Balinese products.</br></br>Good luck, good health, and keep it up !!!!!od luck, good health, and keep it up !!!!!)
  • Another Gutenberg Effect  + (Another Gutenberg Effect. Our changing social behaviours and its effect on our relationship with Art. Contemporary Art Bali.)
  • Digitalisasi Budaya  + (Answering problems regarding developments Answering problems regarding developments in the times that require millennials to be careful about the existence of the digital era. One of the things that can be done to take advantage of technological developments is cultural digitalization. This culture can be recorded or "digitized" so that the culture can be stored and distributed quickly to the public, as well as being shared in the future with the nation's successors.n the future with the nation's successors.)
  • Many Campuses Reject Disabilities  + (Anyone who will lead must provide access fAnyone who will lead must provide access for people with disabilities. For example, disability education in Bali;I personally think this does not fulfil the requirements. Only a few campuses in Bali accept disabled students. Many campuses refuse, perhaps because of the difficulty of teaching people with disabilities. I once had an conversation with the chairman of the DPRD (local parliament) and have conveyed the problems, my friends with disabilities encounter. However, until now there has been no follow-up. I asked about the electric vehicle case, but I haven’t received any response. In Bali, attention and care to disabilities are still minimal and not good, especially for blind people. Hopefully the next leader will pay more attention to the problems for the visually impaired people.problems for the visually impaired people.)
  • Prasasti Sembiran A1  + (Apart from lontar manuscripts, ancient BalApart from lontar manuscripts, ancient Balinese literacy remains also exist in the form of copper inscriptions. Most of the inscriptions that still exist today are made of copper plates which were most likely made on the shores of Lake Tamblingan during the reign of ancient Balinese kings. One of the important groups of inscriptions about the socio-political situation of ancient Bali is the Sembiran inscription found in Sembiran Village, Tejakula District, Buleleng, Bali.</br></br>This inscription consists of 10 groups made between 922 to 1181 AD (more than 200 succession). This proves that the ancient Balinese kingdom under the Warmadewa dynasty was a safe and stable kingdom for approximately 400 years (until 1343 AD). The ten inscriptions were issued by different kings and mostly contain social regulations, regional boundaries, taxes and government administration.</br></br>The A1 Sembiran inscription dates to 844 Saka (922 AD) and was issued by King Ugrasena. It contains information about Julah Village which is one of the oldest villages in northern Bali. This Sembiran inscription proves that the residents of Sembiran Village were originally refugees from Julah. They fled to mountainous area possibly because of attacks from the direction of the coast.</br></br>The Sembiran inscription belongs to the type of inscription known as the "Yumu Pakatahu" group because the first sentence in the inscription reads this way. Similar inscriptions were found in Gobleg and Sukawana, which also fall into the same category.a, which also fall into the same category.)
  • Bank Sampah Ambengan Asri  + (Applying the waste bank at Banjar Ambengan Sayan Ubud)
  • Farmers Rise during a Pandemic  + (approximately 1 year running the world is approximately 1 year running the world is experiencing problems such as covid 19. Discussing the rise of farmers during the pandemic. Many feel that they are short of money, looking for their daily needs. After a long time it feels difficult and heavy if they go through this. The ceremony that should be carried out, and the activities of the farming community that cannot be separated. When the community has awakened this agricultural business, there is still covid 19, so they have given vaccines determined by the government. And also implemented health care, washing hands and maintaining distance. The farming community never complains to make a living until they continue the spirit of the farmer's struggle, even though the journey is still from zero. At the time of this economic sale is like selling rice, flowers that have been harvested. if it is felt at a very cheap price even though you have struggled for results as long as farmers, don't act like we have to be enthusiastic, keep rising farmers. Hopefully it will be useful for anything, enthusiasm for harvests, farmers, keep rising, even though there is still this pandemic, even though there is still this pandemic)
  • Parerasan & Panca Suda  + (ARAS KEMBANG (born on sunday pon, monday kARAS KEMBANG (born on sunday pon, monday kliwon, tuesday paing, wednesday umanis, thursday wage): the native resolves problems quickly. They don't have many children. They have many friends. Both men and women love them. After married, they work quickly.</br></br>ARAS TUDING (born on Monday pon, Tuesday kliwon, Wednesday wage, Friday umanis): the native is brave when going out at night. They like to sell their belongings but aspire for others' belongings. If they are to attached, they can steal. It is difficult to subdue their desire.</br></br>BUMI KAPETAK (lahir hari minggu pon, senin paing, rabu pon, kamis kliwon, sabtu umanis) : tidak suka bepergian, teguh dengan prinsip hidupnya, rajin mengambil pekerjaan apa saja, ulet dengan tugasnya, punya keinginan untuk bertapa.</br></br>LAKU YEH (lahir sabtu pon, buda paing, kamis kliwon) : baik budinya, punya tata krama, punya banyak keinginan, lemah lembut apabila memberitahu seseorang, bisa menjadi orang yang berkuasa, tetap pendirian ketika berargumen, perasaannya tidak akan lega apabila keinginannya tidak tercapao, apabila berumah tangga, ia sering bertengkar.</br></br>LAKU API (lahir senin wage, selasa umanis, sabtu paing): mudah marah, emosional, tidak pernah memikirkan terlebih dahulu apa yang akan dikatakan, tidak peduli dengan pendapat orang, apa yang diinginkan mudah dilupakan.</br></br>LAKU ANGIN (lahir minggu wage, senin umanis): tidak suka berbicara, namun pikirannya selalu kesana kemari, senang bertindak seperti pendeta, senang mengembara, senang bila disanjung orang, mantra yang diucapkannya tidak berjiwa.</br></br>LAKU BINTANG (lahir minggu kliwon, senin paing, kamis umanis, jumat pon): tidak terlalu sering berbicara, perasaannya lembut, tidak kuat begadang terlalu lama, perkataannya berharga, kukuh menjalankan keinginannya, biasanya tidak memiliki saudara, senang berjualan.</br></br>LAKU BULAN (lahir minggu paing, rabu pon, jumat kliwon, sabtu umanis): cepat mengerti dan pintar, ia bisa mengambil semua pekerjaan, disenangi masyarakat, memiliki banyak kemampuan, sabar, dia bisa malas bila suasana hatinya buruk, hidupnya senang.</br></br>LAKU BUMI (lahir selasa wage, sabtu kliwon, kamis paing): tidak senang berbicara, mudah marah, senang berargumen, bila ingin berbicara tiba-tiba namun tidak tersampaikan, perkataannya bisa menjadi kenyataan.</br></br>LAKU SURYA (lahir rabu kliwon, kamis pon, sabtu paing): pintar, mahir dalam berbagai pelajaran, senang memberi nasehat, punya banyak ide, perkataannya menyejukkan hati, memiliki wibawa.</br></br>LAKU PANDITA SAKTI (lahir hari minggu umanis, selasa pon, sabtu wage): kalem, hatinya selalu senang, senang dengan ilmu kebatinan, pintar, menyombongkan diri, senang dipuji, ia bisa terkenal karena bersastra.</br></br>LEBU KATIUP ANGIN (lahir hari minggu kliwon, selasa wage, kamis paing dan sabtu pon): perasaannya sering gelisah, mudah terprovokasi, hidupnya kekurangan, tidak bisa berlama-lama duduk atau diam</br></br>SATRIA WIBAWA (lahir hari senin wage, selasa pon, rabu wage, kamis umanis, sabtu paing): senang apa adanya, hidupnya selalu senang, ia memiliki kuasa di dunia.</br></br>SATRIA WIRANG (lahir hari senin kliwon, selasa paing, kamis pon, jumat umanis, sabtu wage): sering marah, namun hatinya bisa tenang, ia sering merasa malu, maksud hatinya baik namun orang-orang sering salah paham, kurang mengendalikan keinginannya.</br></br>SUMUR SINABA (lahir minggu umanis, senin pon, selasa kliwon, rabu umanis, jumat wage): senang membantu orang, perilakunya lemah lembut dan perhatian, ia senang memberi dan berderma.</br></br>TUNGGAK SEMI (lahir hari senin umanis, jumat paing, kamis wage, sabtu kliwon): angkuh, senang dengan keributan, walaupun sudah kalah, namun terus saja menantang.</br></br>WISESA SEGARA (lahir hari minggu paing, senin wage, selasa umanis, jumat kliwon, sabtu pon): perasaannya dalam dan ikhlas, memiliki banyak kepandaian, ia teguh seperti dasar lautan.kepandaian, ia teguh seperti dasar lautan.)
  • Shameless Smoky Mouth  + (Are you smoker? Cigarettes have been well Are you smoker? Cigarettes have been well known since a long time ago as a 'smoke snacks', coffee friends, body warmers. According to research, it is actually clear that cigarettes can cause various diseases. Just imagine, why the hell we put smoke into our ‘limited’ lungs? It has clearly contained carbon monoxide and other harmful substances. What's more, there are addictive substances that make addiction. Two packets can not be enough for a day. Some even prefer lack of eating than not smoking.</br></br>To be fairer, not only the badness of cigarettes to be delivered. Some people said, cigarettes also have benefits. Some say cigarettes make us calm, forget about problems, the inspirational lighters, eliminate headaches, and so on. It's ridiculous, some say can't 'pup' (read: defecate) if the morning if hasn't enjoyed a coffee and cigarette package. Whether right or not, it might need to be examined further. There is also a habit when holding a religious ceremony in Bali which provides cigarettes as a presentation for guests and 'pangahong' (residents who help events). This is as if it becomes a trivial. Maybe it will be an unpleasant gossip that our event is so underated if we dont provide it. Well, to sad to be true. If you like smoking, just go on, enjoy.</br></br>But don't forget to see around you. Make sure where you are, whether the person around you smokes or not, and whether the smoke is about affect someone else. Even though other people also smoke, it doesn't mean they also like to breathe your smoke. If possible or maybe a must, stay away from others if you want to smoke. Do not let your sweet mouth to be allowed to puffle smoke that can endanger others. Not everyone likes smoke. There are children and women, especially those who are pregnant. Very danger if many are exposed to cigarette smoke. The smell of smoke is unpleasant, so it is impact on health. This matter has actually been regulated in Pasal 199 of UU No. 36 Tahun 2009. There is a fine for people who smoke carelessly in public places. In essence, its not about forbidding smoking, but don't transmit health risks to others!</br></br>Thank you to the wise people who have done smoking ethics and are aware of the situation, condition, and tolerance. This is a characteristic of a noble attitude that prioritizes the public interest.tude that prioritizes the public interest.)
  • Respect, glorify and appreciate  + (Argya in Sanskrit means respect, glorify aArgya in Sanskrit means respect, glorify and respect. Or what we usually know as "tolerance", is one of the most obvious around us, especially in Indonesia. This is because the differences arising from religious diversity make us as religious people obliged to respect these differences. This is what led to the creation of a video with the title Argya so that we remember how beautiful it is to respect, respect and honor each other between religious communities and the creation of the 3rd principle, namely Indonesian Unity.he 3rd principle, namely Indonesian Unity.)
  • Teknologi antuk kelestarian seni miwah budaya  + (Arts and culture studies are the result ofArts and culture studies are the result of work and creativity based on the norms and behavior of the Balinese people who are involved in preserving Bali's cultural heritage through artistic and cultural wisdom. It is hoped that arts and culture can be developed again by using technology to develop and develop works of art. Apart from that, introducing art and culture to the younger generation as a means of providing an understanding of philosophy and the values of the existence of cultural objects. The aim of this activity is to encourage the younger generation to learn about arts and culture in their region as a means of increasing cultural sustainability and as a means of preserving local culture, developing knowledge-oriented activities and as a form of preserving arts and culture. This is important so that the Balinese people, especially young people, can gain better motivation and understanding, and can participate in the process of internalizing these cultural values into their own lives.hese cultural values into their own lives.)
  • Culture and Nature  + (As a Balinese, I am very proud of everythiAs a Balinese, I am very proud of everything in Bali. Natural beauty and cultural preservation make Bali an area with its own special features. The hope for Bali in the future is that the preservation and beauty of Bali's nature and culture can be fully maintained. By maintaining the preservation and natural beauty and culture of Bali, there is great hope for Bali to further maintain the existence of the island of Bali in the eyes of the international community. And also great hopes for Bali so that it continues to develop in a better direction.ontinues to develop in a better direction.)
  • Literature Baliku di masa depan  + (As a Balinese, I want tourism in Bali to cAs a Balinese, I want tourism in Bali to continue to grow. The Balinese government must always pay attention to the natural beauty and traditions in Bali. Foreign tourists always obey the rules that apply in Bali. Tourism serves to meet the needs of water resources. Examples of jobs in tourism are as guides, waiters, rent Honda and others. With the Balinese people depending on tourism, the Balinese government continues to develop tourism and the tourists are not tired of this.sm and the tourists are not tired of this.)
  • TAT TWAM ASI AS THE FOUNDATION OF INTERRELIGIOUS HONOR  + (As a country with the motto Bhineka TunggaAs a country with the motto Bhineka Tunggal Ika, Indonesia is filled with differences in diversity, be it customs, language, culture and religion. This difference is a challenge for us to maintain unity and oneness, one of which is by maintaining harmony between religious communities.Differences in embracing beliefs are rights and freedoms for society, therefore we must respect and tolerate all religious people. Tolerance will be realized if all people can instill the concept of Tat Twam Asi.</br></br>Tat means: that (he), Twam means: you, and Asi means: is. Tat Twam Asi is a sentence in Hindu philosophy which comes from Sanskrit and has the meaning "he is you" I am you, you are me and all creatures have the same atman. What can be likened to if I hurt others it means hurting myself and if I help others then I help myself.</br></br></br>This concept leads to concern and tolerance for all living things and can also be applied to religious communities. How can we among religious people respect, care for, help each other, learn to see things from different perspectives, tolerate each other, solve problems through deliberation. If all religious people are able to apply the concept of Tat Twam Asi, then inter-religious harmony will always be maintained.ligious harmony will always be maintained.)
  • Problems in online learning during the pandemic  + (As a millennial generation, we have to protect our local cultural heritage. Regional languages are the cultural heritage of the Nusantara. Don't let the cultural heritage be lost because of our ignorance)
  • My Hope For New President  + (As citizens who love our nation and homelaAs citizens who love our nation and homeland, the moment of leadership transition is indeed a time filled with hope and optimism.</br></br>The newly elected president has won the trust of the people with promising pledges for change. Our hopes are to witness significant positive changes in various aspects of society and the country.</br></br>Firstly, we hope the new president will be able to eradicate corruption and lead a transparent government. Corruption has been a haunting menace that damages the economy and hinders national development. We aspire to see a stricter financial oversight system and a firm enforcement of the law against those involved in corrupt practices.</br></br>Secondly, we expect the new president to focus on enhancing the education and healthcare sectors. Investing in human resources is a crucial long-term investment. Our wish is to witness increased budget allocation and improved quality of education, as well as more equitable access for all layers of society. Likewise, in the healthcare sector, we hope for better access to quality and affordable healthcare for all citizens.</br></br>Thirdly, we hope the new president will address environmental issues seriously. Climate change and environmental degradation pose real threats to the sustainability of our lives and future generations. We yearn for concrete measures to reduce greenhouse gas emissions, protect critical forests and ecosystems, and promote the utilization of renewable energy.</br></br>Fourthly, we hope for concrete efforts in tackling social and economic disparities. The new president must be committed to creating fair opportunities for all citizens, including those living in remote and underdeveloped areas.</br></br>Lastly, we hope the new president will strengthen Indonesia's role in the international arena. Good global cooperation will bring benefits to the nation and bolster Indonesia's position as a key player in the international community.</br></br>May the new president be a wise, resilient, and honest leader in facing various challenges. Together, let's support and actively participate in building a more advanced, just, and sustainable nation.re advanced, just, and sustainable nation.)
  • Learn Balinese with BASAbali Wiki  + (As far as I know this website provided BalAs far as I know this website provided Balinese language online dictionary. My opinion about BASAbali Wiki is that this website could be very useful for those who want to learn Balinese or young generation in Bali that has mostly used Bahasa Indonesia since childhood, so that they even don’t know how to understand Balinese, mostly the main reason is that they think if we use Balinese language in conversation with friends it sounds plebeian and I think that’s very disappointing because as Balinese we should know our language, especially since Balinese have their own alpahabet called “Aksara Bali” which mean Balinese is a big language, it could be better if we understand types or level of Balinese language such as Alus Sor, Singgih, mider and the structure of Balinese language. And as a Balinese who want to learn more I also feel this website would be very useful because we can easily acces the word that we still confuse in Balinese language. And I also hope that people this website because I believe that there are many people need to know about and use it. </br>That’s all my opinion </br>Thank you use it. That’s all my opinion Thank you)
  • Strategi Membangkitkan Perekonomian Di Bali  + (As for the aspirations that I want to pourAs for the aspirations that I want to pour out to revive the economy in Bali, the points are as follows:</br></br>There is control of the epidemic itself. The main thing that must be done is to reduce cases of transmission of the Covid-19 virus in Bali through the acceleration of the Covid-19 vaccination program. We can make this the main fortress in the face of the COVID-19 outbreak in Bali. </br></br>Then the next step is to tighten the procedures (3M) on the island of the gods by involving all elements of society and foreign tourists who will vacation in Bali to participate together in complying with the program. This is done to restore the world's trust in the island of Bali through the discipline of health care, and the addition of health facilities so that they are adequate and suitable for use, such as the construction of self-quarantine rooms, providing Thermal Detectors or rapid tests and ensuring the safety and comfort of tourism, because good Health Tourism actually can increase the interest of tourists to vacation in Bali. Not only in terms of progress: the island of Bali must also optimize all existing fields to participate in supporting the economy, so that this strategy does not only come from the tourism sector but through optimizing all existing sectors, such as the Agriculture Plantation Sector, the Village-Based Digital Empowerment Sector. Customs, Endek and Songket SME Centers, Creative Economy SMEs and others. Through the cooperation of all economic actors, we can slowly revive the economy in Bali. </br></br>The next step is through the development of the Essential Business Travel Corridor (TCA), the collaboration carried out with several countries for the purposes of Essential Business, Diplomatic and Service which has been initiated by the government. </br></br>Of all the points above, one point that is no less important is to build a positive image to foreign countries towards tourism in Bali, so that tourists are more interested in vacationing in Bali. This can be done by improving the hospitality sector (through HR training), improve facilities, make tourist attractions more attractive, cheaper rates and others to improve the tourism sector in Bali to make it more attractive to tourists. As we know, the island of Bali is a tourist island that has a variety of interesting tourist attractions, along with culinary and and cultural traditions adding positive points to the tourism sector in Bali.tive points to the tourism sector in Bali.)
  • the application of Tat Twam Asi in everyday life  + (As Hindus, we have a strong bond with one As Hindus, we have a strong bond with one another. We are all part of Hyang Widhi who resides in the soul which is called atman. Therefore, it is not appropriate for us to be silent, peaceful, while our brothers are calming down, in trouble, and miserable. As social beings, of course we cannot live alone, we always need help from others. Likewise other people, need help from us. This is in line with one of the basic concepts in Hinduism, namely Tat Twam Asi. This teaching can be implemented in everyday life in the form of caring. Humans in their lives have various kinds of necessities of life that are driven by the desires (kama) of the human being concerned. It is at this time that humans need to recognize and carry out a sense of togetherness or known as gotong royong and mutual help, so that no matter how hard the problems they face, they will feel light. Tat Twam Asi means that 'it is you, you are him'. The word 'that' means Brahman or the Source of all life. While the word 'you' is the Atman or soul that supports all beings. Thus we can interpret that the soul that resides in every human being comes from the same source, namely Brahman or God Himself. The teachings of Tat Twan Asi are the basis of the Hindu Ethics in the effort to achieve moral improvement. Susila is good and noble behavior to foster harmonious and balanced relationships and harmony among people. Cultivating an attitude of tolerance among people can create a harmonious and peaceful life, tolerance, and not hurting the feelings of others. The noble value of Tat Twam Asi in the Javanese philosophy of life is manifested through the attitude of Tepa Slira, which means that we must be able to feel what other people are feeling. Of course we should not hurt other people, if we also do not want to feel the same pain. Tepa slira has the same goal as the values of Tat Twam Asi, namely the creation of harmony and harmony in life. Differences in ethnicity, religion, race, or class, are not a barrier to living together in a peaceful atmosphere, respecting each other, and understanding each other for all the differences that exist. The most important thing is how we can be self-aware, able to control ourselves not to force all wills on others, respect and appreciate the differences between us.and appreciate the differences between us.)
  • Elections as a place of welfare for people with disabilities  + (As is known, the upcoming elections are veAs is known, the upcoming elections are very meaningful and useful, among other things: as a means of constitutional leadership change and a forum for public participation in the political process. Therefore, I do not agree that there are people who do not use their right to vote or GOLPUT in the 2024 election. Moreover, there are already 22.77 million people with disabilities in Indonesia or 8.5%. In my opinion, those who cannot walk to vote are instead provided with wheelchairs. And people with special needs must be given more attention by the government, so that the LUBER JURDIL principle can work. We must not discriminate between people in order to achieve prosperity, thank you.in order to achieve prosperity, thank you.)
  • Unconditionally Perfect  + (as is well known in Indonesia, people withas is well known in Indonesia, people with disabilities must be the focus of the government, whether from cases of bullying from the surrounding environment or the disadvantage of people with disabilities who appear to be receiving social sanctions for mistakes they have not made. The "MANDANG DASA" (Mewujudkan Penyandang Disabilitas tanpa Batasan) program is philosophy of looking at the number ten as a perfect number but must be applicable to all humans. It is hoped that this program can provide government synergy to focus more on education and the environment around people with disabilities. We are all the same, We are all brothers or sisters, We are all friends.l brothers or sisters, We are all friends.)
  • Preservation Of The Balinese Language Amidst The Challenges Of Civil Issues In Society  + (As the era of globalization now, the BalinAs the era of globalization now, the Balinese language is one of the most important languages for the people on the island of the gods of Bali. In the existing civil issues, the use of regional languages in social and formal circles at school is increasingly being replaced by the national language or English. Although schools also receive Balinese language lessons, this is inseparable from various challenges. So it takes hard efforts from all parties in revitalizing the role of the Balinese language as an important regional language.</br></br>In my opinion in this case, the BASAbali Wiki is an important platform that we can access and use as a medium for the Balinese language amidst the onslaught of civil issues in society. In this BASAbali Wiki platform, one of which we can find a complete dictionary of Balinese – Indonesian, besides that it is also equipped with Balinese characters in every vocabulary in the dictionary. In addition, this platform contains various content which of course is useful for developing and practicing our Balinese language skills. In addition to web pages, content on this platform can also be found on the YouTube channel, which of course has attractive visuals and contains with great explanations. So that the community, especially the younger generation, can continue to participate in preserving the Balinese language through the platform provided by the BASAbali Wiki. So that’s all my opinion about that topic, thank you.ll my opinion about that topic, thank you.)
  • Sembrama Wacana Manggala Dinas Pariwisata Provinsi Bali  + (As the Head of the Balinese Tourism MinistAs the Head of the Balinese Tourism Ministry, I congratulate and thank you for the fourth Public Participation Wikithon competition organized by BASAbali Wiki. This competition is very useful during the COVID-19 pandemic. Why is this? First, based on the competitions held, the government can get input or suggestions from the Balinese community about what efforts can be made to restore Bali.Please, millennials, help the government. Give us some useful ideas so that we can revive tourism in Bali as it was or even better in the future. Second, teenagers or millennials, do not hesitate to speak out about environmental and cultural issues in Bali. The Balinese government needs your ideas, to resuscitate tourism in Bali. If the young or millennial generation can synergize their ideas with the government through this wikithon competition, then the development of Bali in the Nangun sat kerthi loka Bali” vision will be realized (ie respect for Balinese customs, traditions, art and culture, wisdom and language).ns, art and culture, wisdom and language).)
  • Ngaryanin Meja antuk Ekobricks  + (as we all know the amount of waste in Balias we all know the amount of waste in Bali has been increasing day by day. According to detik.com Bali produces 829 tons of plastic waste per day and only 7% is recycled. Therefore, we innovate to process plastic waste into ecobricks and arrange them into tables. In addition to having benefits for the surrounding environment, the results of this activity can also be used for sale so that it has economic value.ed for sale so that it has economic value.)