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List of results

• Abilan  +
• Canange  + (the canang (canang is a kind of offering made from leaf as a base given "plawa" leaves, betel nut, flowers, etc.))
• Koplah  + (the condition of parts of the body that become blistered due to something hot)
• Tipat sanga  + (the double diamond is made with two lines of braids to complement the offerings)
• Blikbuk  + (the dough is made from tepung baas, palm sugar, coconut milk and salt)
• Bale murda  + (the eleven square building for a traditional ceremony in the castle (royal palace))
• Ngetogang  + (the mouth of container in order to remove contents)
• Sanggah cucuk  + (the place of offerings is made of woven bamboo with one pole for blind times)
• Plangkiran  + (the place to offer sajen, made of wooden boards, mounted on the wall of the room)
• Katampedang  + (tidied up; be put in order; be made up)
• Nalika  + (time (according to the unit of time in Bali, one day, day or night) divided into eight parts))
• Karubuhang  + (torn down; overthrown; made collapse; made collapsed)
• Bedil-bedilan  + (toy air gun made of tiing buluh and fitted with plunger like an air pump)
• Bokor  + (tray for offerings, usually, but not necessarily, made of metal)
• Bokoran  + (trays a kind of basin made of silver, wood, etc.; usually used for canang or offerings)
• Ngabas  + (trim, cut trees (with a single stroke of knife), reap (used mostly with corn))
• Rapiang  + (trim; clean up; tidy up)
• Satuh  + (type of dry rice cake (jaja) that is made by heating whole grain sticky rice (ketan) in a frying pan without oil and then pounding the cooked grains to a powder)
• Roron-roron  + (uneven; the surface is not the same height; does not cover all parts)
• Balur  + (wadding; cuts (about meat, jackfruit, etc.))
• Lis  + (wand for sprinkling holy water made of young coconut leaves (busung) that have been cut into decorative patterns)
• Gayor  + (wedding decoration in the form of a gate made of organic materials (palm leaf, palm leaves,bamboo, flowers, etc.), some are made of organic materials such as cork, cloth and so on)
• Gandek  + (where betel nut made from woven palm leaves with the bottom of wood)
• Kajang  + (white cloth that contains pictures of human symbols made from Uang Kepeng that are sewn and contains sacred syllables (Ongkara, etc.), used as the outer covering of the corpse at the time of the ceremony.)
• Kawat  + (wire; a rope made of metal)

• Abilan  + (tangential cuts, usually 4, made in a log in order to trim off curved parts so that core is square and can be used to saw useful lumber)

• Cemcem  + ("Loloh Cemcem" is a traditional Balinese beverage made from the tropical leaves of Cemcem.)
• Dadap  + (("Erythrina lithosperma) coral tree. Medi … ("Erythrina lithosperma) coral tree. Medium to tall deciduous, often thorny tree with bright orange odorless flowers that are borne in racemes, and alternate, trifoliate leaves. Leaflets are ovate, about 12 cm. long and 8 cm. wide with small, triangular points. Dapdap is considered sacred because it grows quickly and readily from a stick stuck into the ground. For that reason, it is used to plant living fences. It is also widely used in offerings, especially those that are made for weddings and for those used when a body is prepared for burial.e used when a body is prepared for burial.)
• Conge-conge  + ((congé-congé) - effigy made of papah nyuh on which a face is traced with lime, used for 42 day ceremony, nyolong)
• Terumpah  + ((like sandals), rough, made of wood in old days)
• Baan  + ((made) from)
• Tukel  + (1 tukel = 8 ciit = 4 galah = 2 made)
• Panyeneng  + (2. tepung tawar - an offering made from dapdap leaves, turmeric, and rice flour that, it is thought, can exterminate all stains and sins)
• Panyeneng  + (3. wija (bija), or sesarik, made from unco … 3. wija (bija), or sesarik, made from uncooked rice that is washed in sandal- wood water and completed with a white thread. It is symbol of achieving perfect happiness in life. It should be noted that the things that are used to make these ingredients are used during life as medicines, cleansing mateerials, etc. Also the penyeneng is believed to be the symbol of the Tri Murthi.lieved to be the symbol of the Tri Murthi.)
• Batang  + (A bamboo pole, made of tiing ampel, that p … A bamboo pole, made of tiing ampel, that pulls a lampit, a device used for smoothing a field before planting. The horizontal part of lampit, made of bamboo in Peninjoan, is attached to cows at front and to the lampit below. the farmer sits on the rear end of it as it is dragged along. Elsewhere a regular wooden bar similar to how the tongue of a plow (tetehan) is used.ow the tongue of a plow (tetehan) is used.)
• Jaja abug  + (A cake made from pulut mixed with sugar and steamed shredded coconut.)
• Brengkes  + (A variety of tum, wrapped in the same way … A variety of tum, wrapped in the same way and steamed. Typically chicken, (siap) is chopped into small pieces, then ground (ngulig) on a spice grinding stone with basa genep. Clotted chicken blood is added, along with palm sugar (gula barak), lunak, and chicken bullion powder, (masako). All ingredients are ground together, wrapped and steamed. The appearance of brengkes is rather heterogeneous, and the blood often has a strong taste. The term brengkes may be used interchangeably with pelas and pesan in some parts of Baliwith pelas and pesan in some parts of Bali)
• Genjek  + (Balinese music art form. Originally from K … Balinese music art form. Originally from Karangasem (East Bali). Men would sing these kind of songs after they had had enough palm wine (tuak). Sometimes without any instruments; sometimes with a flute. The rhythm is made by the word of "pung" sung by one of the group. Genjek is usually done sitting down, with dance movements of upper body and arms. This type of music is now also being performed at festivals in other parts of Bali.ormed at festivals in other parts of Bali.)
• Keliki jarak  + (Common in the dry parts of Bali.)
• Tumpek landep  + (How is Tumpek Landep associated with Keris … How is Tumpek Landep associated with Keris?</br>These days, when people hear the words ‘Tumpek Landep’, we think of a ritual ceremony that involves blessing cars and motorbikes, pampering them with organic offerings that serve to protect us from potential accident or misfortune. Whilst we probably definitely need to pay more attention to the appeasing of the ‘demons of the road’, this is actually not the complete picture.</br></br>Society’s lack of awareness about the meaning behind Tumpek Landep has been much criticized many educated Balinese. If we break down the words, ‘Tumpek’ means the particular day on the Balinese Çaka calendar that this ceremony falls on which is always a Saturday, and ‘Landep’ means a time to celebrate man’s sharp thinking that has led us to make use of metals that we use in our everyday lives. (Jero Mangku Sudiada, www.parisada.org).</br></br>In the past, one of the most celebrated iron weapons was the Indonesian keris, a powerfully magical dagger that has captured the imagination of people for centuries. Balinese attribute our sharp wits to God who chose man as the only living creature on Earth who could make use of the fruits of the Earth to progress his species. For the Balinese, this sharp-wittedness is symbolized by the keris, hence it is blessed with holy water and special offerings every Tumpek Landep.</br></br>Somehow (I’m not entirely clear on this bit), over time, everything made from iron, including the vehicles we drive were brought into the ritual. It actually makes sense that this can happen because it is indeed due to our brilliant minds that we can use metal to create vehicles and so forth; therefore could this mean that anything made from metal that is a human creation be theoretically be blessed on this day? I guess time will tell as ritual ceremonies, like much of Balinese culture is modified and adapted to suit time, place and situation.</br>Copyright © Kulture Kid 2011nd situation. Copyright © Kulture Kid 2011)
• Tenguli  + (Indian laburnum, golden shower, horse cass … Indian laburnum, golden shower, horse cassia. A small to medium tree found in the dry parts of Bali. eIt very common in desa Bukite. It has spreading branches, leaves with 3 – 7 pairs of spear shaped leaflets that may be up to 12cm long. With bright yellow, fragrant flowers that occur in large drooping racemes, cylindrical pods up to 60cm long with flat seeds stacked like coins in a wrapper inside, embedded in a black, gooey pulp that was exported for many years to Europe and used as a laxative. Its wood is locally widely used for tool handles because it is hard and strong. A variety of this tree, having red flowers, is called tenguli ketur.ving red flowers, is called tenguli ketur.)
• Taru Keliki  + (Jatropha multifida L. is bush species plant commonly found in tropic areas in Asia. The plant used both as medicine and poison. The seed can be made as oils.)
• Kelemun  + (Jimbaran word for a kind of rice cake (jaja) that is called sumping in Denpasar and other parts of Bali)
• Tampyas  + (Rain that comes through/splash through open parts of a house/building)
• Taru Kepah  + (Sterculia foetida Linn or known as Bastard Poon Tree is a very large tree. The tree commonly found in cemeteries and associated with cultural practices in Bali as dwelling spirit so offering is made to this tree.)
• Kamasan  + (Style of painting. Imagine you are a mast … Style of painting. </br>Imagine you are a master Balinese painter, and your King has recently commissioned you to do a piece of work.</br>As you sit down in front of a large cloth stretched upon a wooden frame with a pencil in hand, for a moment you contemplate the composition before beginning to sketch. The year is 1723. What would go through your mind?</br></br>Possibly you hear the clash and bang of metallic instruments of a Balinese ensemble. You visualize the cloth in front as a giant screen, with an audience seated on the opposite side. And you imagine yourself as a dalang (master puppeteer) manipulating puppets while bringing to life a mighty Hindu epic during a wayang kulit shadow theatre play.</br></br>Origins </br></br>The roots of the wayang puppet theatre, one of the original story-telling methods in the Balinese culture, may be traced back over 2,000 years to Indian traders who settled in Nusa Antara (Indonesia prior to being known as the Dutch East Indies), bringing with them their culture and Hindu religion. The wayang or classical style of Balinese painting is derived from the imagery that appears in this medium.</br></br>The paintings were made on processed bark, cotton cloth and wood and were used to decorate temples, pavilions, and the houses of the aristocracy, especially during temple ceremonies and festivals. Originally the work of artisans from the East Javanese Majapahit Empire (13-16th century), this style of painting expanded into Bali late in the 13th century and from the 16th to 20th centuries, the village of Kamasan, Klungkung, was the centre of classical Balinese art – and hence the Kamasan paintings.</br></br>The original works were a communal creation; the master artist shaped the composition, sketching in the details and outlines, and apprentices added the colours. These works were never signed by an individual and considered a collective expression of values and gratitude from the village to the Divine. Colours were created from natural materials mixed with water; i.e. iron oxide stone for brown, calcium from bones for white, ochre oxide clay for yellow, indigo leaves for blue, carbon soot or ink for black. Enamel paint introduced by the Chinese a few hundred years ago was used on wooden panels of pavilions and shrines, or upon glass.</br></br>Divine and demonic</br></br>The highly detailed, sacred narrative Kamasan paintings play an essential role within the Balinese culture functioning as a bridge communicating between two worlds: the material world humans inhabit and the immaterial world of the divine and demonic forces.</br></br>The artist functions as a medium translating the esoteric and invisible into a comprehendible visual language and bringing greater understandings to the mysteries of life according to scriptures and philosophies.</br></br>According to Dr. Adrian Vickers, Professor of Southeast Asian Studies at Sydney University, “The key to Kamasan painting’s sense of beauty is the beautiful flow of line and the pure flat figuration.”</br></br>For foreign audiences, the paintings, however, present difficulties in their understanding. Without a concept of the landscape in Balinese paintings, it’s about an arrangement of items on a flat surface akin to the shadow puppets against the screen in shadow theatre. Unlike Western modern art where paintings generally have one focal point, there is no central focal point to read the Kamasan narratives. Most of the paintings have multiple stories that may be read in all areas around the composition.</br></br>Looking at the painting, it is full of visual information to the extent that nothing stands out. Tight, generalized, often repetitive patterning, often of decorative motifs and combinations of graphic patterns are distributed all across the surface leaving little or no blank areas. Ornamental elements, rocks, flowers motifs and painted borders indicate Indian and Chinese influence from Chinese porcelain and Indian textiles.</br></br>“Adherence to established rules about the relative size of parts of figures related to measurements in the human body – in the Balinese perspective each measurement is seen as a human manifestation of elements that exist in the wider cosmos. Correctness of proportions is part of being in tune with the workings of divine forces in the world. Colours are also codified.” says Vickers in his book Balinese Art Paintings & Drawings of Bali 1800-2010. “Form evokes spirituality.”</br></br>The three realms</br></br>The two-dimensional Kamasan compositions generally depict three levels: the upper level is the realm of the Gods and the benevolent deities, the middle level is occupied by kings and the aristocracy, and the lower third belongs to humans and demonic manifestations. Details in facial features, costumes, body size and skin colour indicate specific rank, figure or character type. Darker skin and big bodies are typical of ogres, light skin and finely portioned bodies are Gods and kings. Rules control the depiction of forms; there are three or four types of eyes, five or six different postures and headdresses. The position of the hands indicates questions and answers, command and obedience.</br></br>The narratives are from the Hindu and Buddhist sacred texts of Javanese-Balinese folktales and romances: the Ramayana, Mahabharata, Sutasoma, Tantri, also from Panji. Astrological and earthquake charts are also depicted. Major mythological themes are rendered in great symmetry, while these paintings contain high moral standards and function to express honourable human virtues to society with the intent to encourage peace and harmony. A beautiful painting communicates balance, aesthetically and metaphorically, and is equated to the artist achieving union with the divine.</br></br>Traditional Kamasan painting is not static and keeps evolving as subtle changes have occurred over time as each artist has their own style, composition and use of colour. It is common that new works regularly replace old and damaged ones and hence Kamasan painting is an authentic living Balinese tradition.</br></br>https://indonesiaexpat.id/lifestyle/kamasan-paintings-bali/esiaexpat.id/lifestyle/kamasan-paintings-bali/)
• Pamijian  + (The pamijian is placed on a square coconut leaf tray, aled pamijian, which is then put upon a round tray)
• In  + (The standard English System unit of length … The standard English System unit of length measurement However, in Bali the word is not normally recognized as referring to the word inch, since Balinese people use the Metric System and are not conversant with the English Sysetem. It is normally used by fishermen to refer to the size of the mesh of a net, since this is how nets are sold. With reference to nets the number of a particular net is the diagonal distance between opposite corners of a single mesh opening. Hex head bolts and wrenches for foreign-made objects are sometimes specified, e.g. a one-half wrench.etimes specified, e.g. a one-half wrench.)
• Magedal  + (Very blunt: for objects made of iron.)
• Bulan pitung dina  + (a baby ceremony conducted 42 days after birth, at which time the offering banten colong anak cenik is made)
• Sepet-sepet  + (a beautifuil, multi-branched shrub with fl … a beautifuil, multi-branched shrub with fluted stems and long, spreading branches. The reddish brown bark peels off in thin fibrous strips. Leaves are lanceolate or oblong-lanceolate or ovate-lanceolate. The numerous, brilliant red flowers come in dense axillary, paniculate-cymose clusters. Capsules are ellipsoid and membranous. Seeds are brown, minute, smooth and obovate. Plant parts contain a high concentration of tannins so that it puckers (sepet) the mouth when ingested. The leaves are used as an ingredient of singrong wayah.e used as an ingredient of singrong wayah.)