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Arya Tegeh Kori + (HISTORY OF ARYA DALEM BENCULUK TEGEHKORI … HISTORY OF ARYA DALEM BENCULUK TEGEHKORIChapter oneOnce upon a time in the past, there is a king, Arya Dalem Bansuluk Tegehkori is his name. He is the son of the king Dalem Shri Aji Kresna Kepakisan from Gelgel Klungkung kingdom. He rules the the land of Badeng kingdom. Badeng (or Badung) means dark. Because the land soil at this region is darker than other region. This is the story of his life journey.King Ida Dalem Shri Aji Kresna Kepakisan is located at Puri Linggarsapura in Samprangan, Gianyar area. The castle was the former stronghold post of Mahapatih (the great prime minister) Gajahmada’s from Majapahit empire of Java to invade King Bedahulu of Bali kingdom. After Bali kingdom defeated, Ida Dalem Shri Aji Kresna Kepakisan was crowned King of Bali in 1352 AD by Queen Majapahit Tribhuana Tunggadewi. the new king Bali king then separate Bali into few small kingdoms lead by his war generals. He reigned until 1380 AD.One day when full moon, king Ida Dalem Shriaji Kresna Kepakisan, took place in the royal hall, was meeting with the prime minister ministers and all his war general. Notable among them are Arya Kenceng son of Arya Damar who was made the ruler in Tabanan, Arya Sentong in Pacung, Arya Beleteng in Pinatih, Arya Kutawaringin in Kapal, Arya Binculu in Tangkas, Arya Pakisan in Abiansemal, Arya Belog in Kaba-kaba, and three knight named Tan Kober, Tan Kawur and Tan Mundur.At that time, Arya Kenceng wore chrysanthemum green flowers at his hat. Ida Dalem's heart was shocked when he found out that Arya Kenceng was wearing the green chrysanthemum flower. Immediately his anger rose, due to the slander launched by Arya Pengalasan Jelantik. It is said that Arya Kenceng put magic on the king, so that the king would love and submit to him. Immediately Shri Raja punished Patih Arya Kenceng from war general into gardener with the obligation to clean the hall every day. The commotion at the Puri Dalem Samprangan Hall is thought to have occurred in 1360.From that moment on, Arya Kenceng felt very deep sadness and often cried when he remembered his favorite son named Ngurah Tabanan. The son was given the name Ngurah Tabanan, because Arya Kenceng participated in conquering (naban) this Balinese country after fighting against Si Pasung Grigis, the governor of Raja Bedahulu.After a long time, it was time for Arya Kenceng to receive God's grace. It was mentioned that the king Ida Dalem had a son who was only eleven months old to crawl. The boy was crawling very fast. The caretaker is named Ni Dasa Dasih. The prince is also getting closer to Arya Kenceng because he often carried out by him. Until one day, Arya Kenceng intention appeared to make efforts to get himself free from punishment. One time when Ida Dalem was sitting in front of his ministers, suddenly the son was released from behind the King. Crawling swiftly and then reaching for king's shoulder. Then approached by Arya Kenceng while lifting the son higher than Ida Dalem's back while apologizing from behind the King. As soon as the king turned his head, he saw the height behind him. The king was furious, then said: "You are very clever at making a ploy. Now, because my son has made a mistake grabbing my shoulder, as written in Niti Sloka (The Kingdom rule), when the king is dressed in his royal dress as the leader of the country, nobody is allowed to touch the king. The rule said whoever touch the king must be execute. But I can’t execute him because he is my son. So, Arya Kenceng, take my son, make him your adopted son, the ceremony with a bonfire on top of which is filled with a buffalo head. Brother him with your son I Ngurah Tabanan. Now I give the name to him Arya Dalem Bansuluk Tegehkuri. (Tegeh mean tall or high and Kori or Kuri mean behind, because he was taller from behind when he touch the king’s shoulder)”. Immediately, Arya Kenceng was unbelievably happy to have a son who was handsome and very smart. Then respectfully excuse himself to bring the prince to his castle at Tabanan, make him brother to Ngurah Tabanan. This tale is also written at Prasasti Babad Dalem Tabanan Tegehkori manuscript. Arya Kenceng then carried out the adopted ceremony according to the mandate of Ida Dalem. The blood that flows in prince Arya Dalem Bansuluk Tegehkori from generation to generation remains the blood of Ida Dalem Shri Aji Kresna Kepakisan. Now more than six centuries have passed, all of his genetic descendants remember to always come to offer devotion before The king Ida Bhatara Kawitan Dalem Shri Aji Kresna Kepakisan at his family temple at Mother Temple Besakih.Time pass by and the 2 kids now become young men. Between Arya Tegehkori and Ngurah Tabanan, a misunderstanding and conflict arise. Arya Tabanan has a wife, he is jealous that he thinks his wife have an affair with Arya Tegehkori. He always try to harm him in many waysFeeling uneasy, Arya Tegehkori decide to leave the Tabanan kingdom then went to get rid of himself to Mount Batur to meditation. After some time meditating there, he got a gift from the god of Mount Batur in the form of a whiting box. If Arya Tegeh Kori wanted to put himself in it, the power of the whiting box would shrink. Whenever it comes out of the box, he can return his body to normal size. That is the magic of the whiting box, a gift from the goddess of Mount Batur, then the god said to Arya Tegehkori: “I gave you the magic box. Now you have to go to Tonjayu Village at the dark land (Badeng). There are some clans inhabit the area like Pasek Bendesa, Pasek Kubayan, Dangka, Ngukuhin, Tangkas and they don't have a king yet. These days they have big ceremony, use this magic box there. Of course you will be appointed king in the Badeng or Badung area. Be a ruler, be a king!“.As the command of Ida Batara Dewi Danu, the goddess of Batur lake and mountain, then Arya Tegehkori left for the Badeng or Badung area. When he arrived in the Badung area, it was already evening, so he to the chief’s village house at Tonja. There he concentrated his spiritual power so that he could enter the container of magic whiting boxthat he had placed on the gate. His body shrunk and able to fit in the box perfectly. The next day, when the sun rise, the village chief saw that there was a box on the gate. Then while opening the lid. Seen a small child in the container of whiting box. The chief mind was amazed to see this strange and miraculous event. Immediately Ihe worshiped and said: "My noble Lord". Having just finished saying this, the little boy who was in the box immediately came out. Back in its original form as as a man. Looks good, handsome and dignified. The longer it was seen, the more amazed the chief's feelings. Then Arya Tegehkori then himself. He explained that he was the son of the Bali king Ida Dalem Kresna Kepakisan at the Swecapura Gelgel castle. He was the brother of Arya Tabanan in the country of Tambangan (Tabanan). He also explained clearly how the adventure that he experienced from beginning to end. The chief is amazed and ask him to rest at his house. After the chief carried out the piodalan ceremony, he immediately held discussions with his clan brothers, such as Pasek Gaduh, Kebayan, Dangka, Ngukuhin, Tangkas, about the need to make him a palace and prepare for his coronation to become king as ruler in the Badeng or Badung region, and report to the King of Bali kingdom Shriaji Kresna Kepakisan at the Swecapura Gelgel castle. The king at Gelgel was very agreeable because anyway Arya Tegehkori is his son. At the age of a toddler he was banished from the family. At a young age with the blessing of the goddess Ida Bhatari Ulun Danu Batur and thanks to the approval of the King of Bali who was also his father and for the support of the people, he ascended the throne to become the first King of Badung kingdom.In order for him to truly become a noble king in the Land of Badung, the chief again held a deliberation to build a palace worthy of him. The palace was built in the upper reaches of the village or in the north. After the palace was completed, it was there that the king Arya Tegeh Kori resided. After some time as king, he built two holy temple. The temple to worship the God of Agung mountainwas built to the east of the palace. The place for worshiping the goddes Bhatara Dewi Danu Batur is made to the west of the palace called Pura Batursari.After a while the king then married. Then his son (2nd dinasty) built another palace, also still in the Badung area, because more and more people live in the Badung area and the condition of the land is fertile. After the second palace was built, it was named Puri Satria (Satria palace), as a characteristic that he was a descendant of Knights. Meanwhile, the Tegehkori palace (1st dinasty) in Tonja was named Puri Dalem Benculuk. In the recently completed castle, a pair of very tall palace gates were also built, none of which were on par in all of Bali. The disadvantage is that if it is broken, it is rather difficult to repair it, presumably that is His wish to build a very high gate at Puri Satria, so that it is in accordance with the name of his father in Tegehkori. The Tegehkori dynasty is ruling the kingdom from 1378 - 1687.Chapter TwoMeanwhile at Tambangan (Tabanan) kingdom, after king Arya Kenceng passed away, his son Arya Tabanan replace him as king. He have crown prince name Ngurah Rangong. The old king Arya Tabanan suffered a seriuos illness, then moved to live at the village of Kebon Tingguh. Ngurah Rangong intention was to wait for the throne to become the king of Tabanan kingdom. The old king Arya Tabanan was served by a woman named Luh Bendesa from Buahan village. During the service, the king touched Luh Bendesa and become pregnant. From this relationship, Luh Bendesa then gave birth to a son who was named I Gusti Pucangan. Later on the king is passed away. After Arya Tabanan died, Ngurah Rangong become next king. But he is afraid that Pucangan someday will also claim his territory. Ngurah Rangong made efforts so that Pucangan would soon meet his death. Outside the Tambangan palace, there is a very sacred banyan tree. King Ngurah Rangong then ordered his younger brother, Pucangan, to cut the tree branches. However, to the great surprise of the brother, it turned out that the younger brother was still safe. Since then I Gusti Pucangan has been named Gusti Bagus Alit Notor Wandira. The king never stop to try to kill his brother. Unable to stand it, Pucangan then left Tambangan palace to Mount Batur. On the shores of Lake Batur appeared the goddes Ida Bhatari Tolangkir who said: "Hi Pucangan, what are you looking for here alone?".Gusti Pucangan replied: "Oh dear goddess, this servant is too troubled. I have a half brother who was made king by my father. Besides, my brother I Gusti Rangong was hostile to. ” Ida Batari again said: "If you are devoted to me, uphold me through the lake water, take me to Mount Batur". Pucangan replied: "I will do, even if it make myself sinking”. By the magical power of goddess Ida Bhatari, Pucangan walked safely across the lake to Mount Batur will upheld the goddess.Goddes Ida Bhatari said: "O Pucangan, you truly devote to me, now I give you a whip and a tulup (a traditional Bali weapon made by bamboo) You must go to Gelgel palace and kill the king’s enemies in the form of raven, because they often ruin the king’s food. It is this whip and dipper that you used to kill that evil raven. After it is successful, someday you Pucangan will become king in the Land of Badung ”.This incident occurred when the Balinese Kingdom, which was centered in Klungkung, was led by King Dalem Anom Sagening (1580-1665) who was residing at Puri Swecapura palace at Gelgel. Meanwhile, the King of Badung at that time was I Gusti Tegehkori V. The blessing of goddess Ida Bhatari and the approval of the King of Bali were the main assets obtained by Pucangan in achieving success of gaining power.Prince Pucangan continued his journey, accompanied by a follower named Tambiak from Mount Batur to the Swecapura Palace at Gelgel. It was mentioned that Ida Dalem was in the hall faced by his prime minister. I Gusti Pucangan then confronted him and declared that he was able to kill the crow, who often ruined the king's food. King Ida Dalem was surprised, then asked: "Where are you from son and what is your name?". Pucangan replied: “Master, this servant is named is Pucangan from Buahan Village, son of the late king Arya Tabanan. I just came from Mount Batur ”, then he explained his life from the beginning until now. Immediately he also remembered Ida Dalem about the past stories and he was very happy about the arrival of someone who would help to destroy the crow.The next day, the prime minister had gathered to meet Ida Dalem. In the afternoon the crow came who was going to spoil King's meal. Prince Pucangan quickly shoot the tulup, hitting the raven’s wing until it broke. After being hit and falling, King ordered to hit it with a whip, so that the crow met his death immediately. Ravens are often used as symbols of darkness, anger and death.After that, the king was very happy. "Now, because of your great devotion to me," he was then presented with a set of clothes. He continued saying: "what else do you ask for?". Prince Pucangan remember with the words of goddess Ida Bhatari Tolangkir when he met on Mount Batur who would grant the area in Badung. Then the prince Gusti Pucangan asked to be given a place in the Badung area. With pleasure the King granted, then said: “I granted your request Pucangan, after all there at the land of badung, your family Arya Tegehkori at the Satria Palace ruled. You better get there, go ". Pucangan then go to Badung kingdom to be precise at the house of the chief of Lumintang Village.Furthermore, the chief of Lumintang informed the king about the arrival of the prince Pucangan. The king Gusti Tegehkori IV was very happy to accept the arrival of his family, prince Pucangan. The king then give him 250 people to build a palace to the southwest of Puri Satria palace. The new palace was named Puri Jambe palace. The king then appointed him as punggawa (guardian knight) of Badung kingdom. After king Tegeh Kori IV passed away, his son Tegeh Kori V replace him as king and have beautiful 15 years daughter named Ayu Genjot and handsome 13 year boy named Ngurah Raden. Prince Pucangan request the king to allowed his son to marry her daughter. But at other hand, the old king of Mengwi kingdom also propose the princess to marry his crown prince. At that time, Mengwi kingdom become more powerful and have larger troops than peaceful Badung kingdom. So the king decide to accept the Mengwi king’s propose. Prince Pucangan is furious to hear that. Night before the Mengwi’s prince arrive to marry the princess, Pucangan with his troops storming the Satria palace. Pucangan is the guardian knight of Badung kingdom. He knows the palace so well and most of the troops is loyal to him. The palace is chaos and burn down. Considering the safety of his family, the king then decide to escape from the palace. Only five of them on that dark night Arya Dalem Tegehkori V (I Gusti Made Tegeh) escaped with the empress and her two sons and an in-law named Munang. His departure did not carry anything, only a box of inscriptions which was the heirloom of Puri Satria palace that he carried. All his cousins and other family also escape and scatter into many directions around Bali. The Tegehkori dynasty at Badung kingdom is fallen.Chapter 3Year 1724, During the five days he retreated in the mountain & forest, his children almost died because they did not eat anything. The group of Gusti Made Tegeh family arrived at a Village and went straight to the house of a village chief named I Pengkoh. It is very respectful that chief Pengkoh and his family entertain the guest of honor. For twenty days Gusti Made Tegeh group stayed at the house of the chief. One time, it was the middle of the dry season, so in a short time the rice supply in the barn ran out. What remains is only rat droppings mixed with grain skin, chief Pengkoh's wife only found that out. Chief Pengkoh prepared a pot in the kitchen to cook rice. Until the water in the pot was boiling, his wife did not get a grain of rice. Chief Pengkoh's anger rise, he then poured the hot water and scold his wife. Gusti Made Tegeh witnessed this very unpleasant incident, which made him feel very embarrassed.After a discussion with his brother-in-law, I Munang, the former King and his brother-in-law went to hunt some food to the mountains. Meanwhile his wife and two children were left at chief’s house. After Gusti Made Tegeh left for the mountain, chief Pengkoh's evil thought occurred. His two children were ask to permission to his mother to accompany him to find rice. His mother agreed, so they left. In the middle of their journey, the children of Gusti Made Tegeh were tricked into making their way to the Denbukit area (later called Buleleng). When he arrived in Kalianget Village, his two kids were sold by chief Pengkoh to Ngurah Kalianget for 150 pieces of belongings plus a number of cloths.After 10 days Gusti Made Tegeh and his brother-in-law went to the mountains for hunting, finally they back to chief’s house. They asked her the whereabouts of his children to his wife. She explained that their children was taken to the mountain by the chief. It's been 10 days yet to come back. When Gusti Made Tegeh heard his wife's answer, he was shocked and realized the misery they were experiencing. While shedding tears, he then told his wife and I Munang that the two of them would look for their children to Karangasem area. He himself looked to Denbukit. From there they parted ways, his wife and his brother went to Karangasem and he went to Denbukit.After crossing Denbukit land, he arrived at Ambengan Hamlet. From that hamlet the journey to Sangket Village. From there he disguised himself to investigate the whereabouts of his children who had no news.On that time Gusti Made Singaraja, the descendants of Gusti Panji Sakti is the King Denbukit kingdom and resides at Puri Sukasada palace. That's where he headed. It happened that King Denbukit was watching the Gambuh dance training. Those 2 person than talk and feel like each other. After some happy talk, he was asked to participate in Gambuh dance performance. It is difficult to find a comparison with the greatness of Gusti Made Tegeh in the art of Gambuh. Day and night the performance of Gambuh is joyful, which is why the king's palace was named Puri Sukasada.After some period of time in clever disguise, Gusti Made Tegeh was very dear and trusted to King Denbukit. He was rewarded with as many as two hundred followers, including forty of whom were teenagers. He then assign into the sedahan agung (treasurer of the king) and also his war advisor. Nobody equals the wisdom of King Denbukit, so that it is respected by anyone, has the authority as a descendant of the warrior king of the gods. No one dared to oppose his orders. It could be said that the prosperity of the kingdom which was centered at the Sukasada Palace. Under his command, Denbukit kingdom spreading their teritory by invading many village to knee under Denbukit authority. Gusti Made Tegeh did this in order to find his children. Half of Bali island then become the territory of Denbukit kingdom. Now it is told that the chief of Kalianget village name Ngurah Sindhuwedang have Gusti Made Tegeh sons and daughter and made them into servant at his house. The village of Kalianget has a population of 1,450 people. Ngurah Kalianget, who had a haughty heart and was very jealous of Denbukit King decided to fight the Denbukit kingdom. But the king quickly heard of him, and ordered Gusti Made Tegeh to beat Ngurah Kalianget before he could gather his strength. Quickly, Gusti Made Tegeh brought 200 elite warrior on their way to Kalianget Village.When Gusti Made Tegeh troops arrived and recon the Kalianget Village, they found out that Ngurah Kalianget 1.000 soldiers were also on preparation to attack Sukasada palace. Gusti Made Tegeh and his 200 elite warriors prepare to attack at night. The attack was carried out suddenly at night made the Ngurah Kalianget soldiers shocked and confuse, they feel like stormed by thousands of enemies accompanied by spirits. Ngurah Kalianget soldier lost and surrendered. Ngurah Kalianget was taken prisoner, the whole house and its young and old residents were seized and taken to Puri Sukasada that dawn. By order of the king, Ngurah Kalianget was sentenced to death. Then he bring all other prisoners to kingdom prison. They were mixed up, including Gusti Made Tegeh children who had been sold and hidden in Kalianget. Until the end of the attack on Kalianget, he did not know the whereabouts of his children. Suddenly Gusti Made Tegeh hear 2 young teenager cried heartbreaking among the prisoners, calling out her father and mother: "O the holy king of Tegehkori, look at me, it's been such a long time now that we haven't met my father and mother, I hope God Ida Sang Hyang Widhi will bring them together as soon as possible". Because the boy's lamentation and mention his ancestor Tegehkori, attracted enough attention and immediately approached the two young teenager. He shock that they are his children, Ayu Genjot and Ngurah Raden. The father and children finally reunite again Meanwhile his wife and her brother who had been traveling for a long time looking for their sons and daughters in the Karangasem area, then heard the news that Gusti Made Tegeh had gathered with their children at his place at Puri Sukasada palace. They hurriedly came to Denbukit and headed for the Sukasada Palace and there they reunite together, He was very happy. After awhile, he order his son Ngurah Raden & his brother in law to return to Badung kingdom to meet the new king Pucangan. Arriving in Badung, since the Satria palace had been occupied by I Gusti Pucangan who later ascended the throne to become the king of Badung, he faced Ngurah Raden to his castle, claiming to be ordered back by his father Gusti Made Tegeh because anyway they are still family and understand why Pucangan furious and raid him. He hold no grudge. Pucangan love and care Ngurah Raden since he’s a baby and always carry him everywhere when he was act as the guardian knight of Badung. Ngurah Raden also childhood friend and like brother to his sons. Gusti Made Tegeh know that Pucangan will never have the heart to kill Ngurah Raden. Because Pucangan felt himself reunited with his nephew, he gladly presented 200 people and 40 plots of rice fields to Ngurah Raden. At the king's orders, he built a palace on the west side of the river on a forest plot. After completion, the palace was given the name Jro Kuta palace. King Pucangan have 2 sons. The older ones were given a place to live in the east of the river and given an inheritance weapon. Later the palace was called Puri Denpasar palace (because it was located north of the market). Meanwhile, his younger brother was made a place to live in the west of the river and was given an heirloom weapon, therefore the palace was later called Puri Pamecutan. After a long period of time when king Gusti Pucangan ruled in the Badung Kingdom, he died, then he was replaced by his two sons who both competed to become king to replace their father to become king in Badung State.For a long time Gusti Made Tegeh lived in the vicinity of the Sukasada Denbukit Palace. He was very active in helping the king prosper the country, so that the king loved him very much. Her daughter Ayu Genjot also became a dancer and was later married to a nobleman from the village of Petandakan.Someday the king Gusti Agung Gede of Mengwi Kingdom wants to visit Denbukit kingdom. Considering that King Mengwi was very famous for his supernatural power, the Denbukit king intended to try to test if it was true as the news was. He order Gusti Made Tegeh to ambush the Mengwi king’s parade. He bring 40 elite warriors to ambush under the kepuh tree in the Banyuning cemetery.Then came the moment he had been waiting for, Mengwi king’s parade arrive. The king was carried and accompanied by 200 of his people. When he was close, then king Mengwi who was being carried on a stretcher, was intercepted by Gusti Made Tegeh, and he was speared violently. However, he was not hurt in the slightest because his body was so invincible. King Mengwi said to his companions: "send me down, O soldier". Then He got down from the stretcher and immediately took a meditative stance. In an instant he changed his form into resemble Bhuta Sungsang, a giant with six eyes, six arms, six legs and six heads. It seems that no one will be able to match His supernatural powers in this world. There the troops brought by Gusti Made Tegeh felt fear and all of them ran helter-skelter. Meanwhile, Gusti Made Tegeh himself retreated and hid himself far enough to the west in the forest hills of Pedawa.Returning to king of Mengwi, the assassination attempt he had just experienced did not dampen his steps towards the Sukasada Palace. On arrival at Puri Sukasada palace, laughing out loud, he received a warm welcome from King Denbukit whom asking for forgiveness. King Mengwi said: “Okay, son, there's no need to extend this issue because I already know that you only want to test my supernatural power. Now this old man only asks you son, to search the person that order to attack me. This old man was very surprised of the courage of this man and also his loyalty to was amazing. You have never met someone like that, I have a feeling that he is a descendant of a famous knights ".Then the king of Denbukit ordered his troops to look for Gusti Made Tegeh. However, even though they traces or days, they still cannot be found Gusti Made Tegeh. He was hiding at the top of a millet tree. When the troops approaching, there are some doves perch at the millet branch. Gusti Made Tegeh pray and begging to doves the millet tree to let him stay there. Normally, dove bird will fly away if there are people around it. But suddenly these doves singing. The troops saw it and assume that nobody there and passing by. Gusti Made Tegeh then make an oath that none of his descendant will eat millet fruit or harm any dove. Until 7 days he remained there. With a sluggish body, emaciated and very dirty, then he walked slowly leaving the millet field towards the west, taking refuge in the village of Patemon. The situation when he arrived at the village indicated that it was already evening. He headed for the rice trading house, wife of the puppeteer Patemon. He was very pity for her to see that his condition was very tired and emaciated, so she was invited him to their house and served with food. The pupetter's family sympathy for Gusti Made Tegeh for being chased by royal soldiers. The pupetter's family then making a well hole for him to take shelter in. Everyday afternoon he hid himself in a foxhole. When night fell, He was taken out of the shelter. He made friends with the villagers. It has been for 15 days since he stay there and very uncomfortable and don’t want the helper family involve in trouble. He excused himself from pupetter’s house and then left to Bubunan Village. In that village, he also made friends with the villagers. For about a month in Bunbunan Village, Arya Dalem's mind grew more restless. He is thinking about his family that might be executed because he failed the king’s order. Then he decide to go back to Sukasada palace to prepare his death sentence but will beg for his family life to spare. 10 of villagers accompany him.Arriving at Puri Sukasada, the two kings were sitting rejoicing in the palace facing the royal servants. They was surprised to see people who had just arrived dressed all in white. The white cloth a sign that they will be willing to die if something unwanted happens. So Gusti Made Tegeh and his ten followers presented a bow while begging for mercy in front of the two kings if they were judged to have done something wrong. The king of mengwi then ask Gusti Made Tegeh who he really is. Who is his true identity. He then said that he is the descendant of Arya Tegehkori, the founder of Badung kingdom. He tell them all his journey. King Mengwi then said: "O Arya, in my opinion, what you did to me was absolutely innocent. I thought, you only carrying out your loyalty towards the king of Denbukit, carrying out orders to attack. Now, my son the king of Denbukit, from now on never ever forget the loyalty and sincerity of the sacrifices that Gusti Made Tegeh has given to you forever ”.After saying this, King Mengwi summoned a servant of his companion to take a keris and a spear at the place of his bed. After king Mengwi order that, Gusti Made Tegeh and all of his 10 followers immediately experienced extreme anxiety and fear. Of course they think that this is the time when the death sentence start. The servant then handed over a keris and a spear, and was accepted by the King of Mengwi, saying: "O Arya, this is my gift in the form of a keris and a spear. This keris is called Carita Belebang, its usefulness is to maintain safety and the enemy doesn't dare see it. This spear is called Lelemon, it has great authority. This is proof so that from now on down from generation to generation, from life to death, never forget the descendants of King Denbukit, and also for my son the king of Denbukit, never forget Gusti Made Tegeh descendants forever. You must always help and support each other. Remember, whoever forgets this mandate of mine will find misery and heartbreak”Thus again said the King of Mengwi: "And now, O Arya, which land that you will request ?”.Hearing the words of King Mengwi which greatly pleased Gusti Made Tegeh, then he said: "If it is allowed, Bubunan Village is my request, because they are very loyal to me when I find trouble”.Thus, Bubunan, Sulanyah, Tanguwisia Village was awarded to Gusti Made Tegeh. Then Gusti Made Tegeh and his family is allowed to return with his followers to Bubunan Village. For about 3 years he lived in Bubunan Village, because the land there was uneven. then they moved to Muntis Village ( later on change its name to Pengastulan village).EpilogueAt Pengastulan, Gusti Made Tegeh became punggawa (guardian knight) and stay at a house name Jero Lingsir. Right to the west of his house he built an ancestral temple which was named Pura Badung as a honor to his ancestors whom was the King of Badung. He wrote all his extra ordinary journey into a manuscript called Prasasti Pura Badung. This prasasti is then passed through generations, along with his family tree. He and his descendant swear that they will always serve to Denbukit (Buleleng) kingdom forever.Until later Dutch invade the kingdom and fall after the Great Battle of Jagaraga on 1849.d fall after the Great Battle of Jagaraga on 1849.)
Penertiban WNA + (Honorable, Bali's future leaders, Mr. / Mr … Honorable, Bali's future leaders, Mr. / Mrs. jury and the audience that I am proud of.Om Swastiastu, Before I begin my speech, let us offer our puja and praise to God Almighty, because thanks to His grace and grace we can carry out this activity well. As we all know, one of the problems on the island of Bali is the number of foreigners who work illegally and are not recorded on the island of Bali. According to the BBC Indonesia website, a number of posts mention foreign tourists in Bali working illegally by offering photography services, motorcycle training, surfing, haircuts, and selling vegetables. This has made a number of Balinese residents worried that their income space is getting narrower. So how can prospective leaders overcome this? The leaders can conduct routine data collection of every business and MSME in their area of power, if necessary, a comprehensive and routine population data collection is carried out so that illegal elements are immediately caught and followed up. From the sources I read, the central government plans to implement a rule that requires foreigners entering tourism islands such as Bali to pay a non-tax rate of 10$. That way, foreigners who enter Bali can be recorded without exception. That's all my speech, sorry for my mistakes, and last I'd say Om Shanti Shanti Shanti Om.d last I'd say Om Shanti Shanti Shanti Om.)
Apang jalan sing putus, silih malu satus + (How are you doing, audience? Have you had … How are you doing, audience?Have you had a vacation anywhere, gone to work, or returned to your hometown for the holidays? How was the trip, was it smooth as snow or did it make your head spin? Some say that the roads in Bali are good and safe to use, but many say that many roads in Bali are still damaged and unsafe to ride. Denpasar, the capital of Bali, is often found to have damaged roads that are difficult to pass through. So, what about the roads located in villages in several districts in Bali. Many rural areas have collapsed roads, potholes, and even broken roads. Road maintenance and repairs have indeed been carried out but it must be more evenly distributed so that not only a few main roads are repaired. Many roads in remote areas have been damaged and impassable for years but have yet to receive reinforcements. Articles and social media often report on traffic jams, accidents, and delayed delivery of goods, but it is rarely known that one of the main causes is road damage. Damaged roads tend to make it impossible for people to pass through. This causes some jobs, delivery of goods and trade activities around the road to be disrupted which will certainly disrupt the economy of the community.With the 2024 election, it is certainly the hope of the people that there will be a revitalization of the new government in the improvement and development of the community which can be started from the main problem, namely roads. The government must be able to allocate existing funds as well as possible for the construction of roads that are evenly distributed throughout Bali. Even though it has a lot of fund, if they are not allocated properly the results will be useless and there will be no complete balance. Roads are important in every activity we do, especially Bali as a tourist destination visited by many foreign tourists. Therefore, let’s make the initial improvements by starting to repair the roads.rovements by starting to repair the roads.)
Richard Fox + (I am an anthropologist by training, though … I am an anthropologist by training, though my teaching and research tend to cut across traditional disciplinary boundaries—in pursuit of questions pertaining to the historical and ethnographic study of religion, media and performance in South and Southeast Asia. More specifically, my work has primarily focused on Indonesia and the wider Malay region. I also have a longstanding interest in the philosophy of the human sciences. Before coming to Victoria, I taught for six years at the Institut für Ethnologie, Ruprecht-Karls-Universität Heidelberg, where I was a member of the collaborative research initiative on Material Text Cultures. There I completed the Habilitation in Anthropology. I have also held research and teaching positions at the University of Chicago, Harvard University, Williams College and Universitas Udayana. As to academic training, I completed the doctorate in both Anthropology and Religious Studies at the School of Oriental and African Studies (2002). Prior to this I had taken an MA in Oriental and African Religions (SOAS, 1995), with formal examinations in Sanskrit language, Indian philosophy and Buddhist Studies. My BA was in Religious Studies at the University of California, Santa Barbara (1994).Dr. Fox’s full profile is available at: https://www.uvic.ca/humanities/pacificasia/people/faculty/profile/fox-richard.phpsia/people/faculty/profile/fox-richard.php)
IDK Raka Kusuma + (I Dewa Nyoman Raka Kusuma or who is often … I Dewa Nyoman Raka Kusuma or who is often known as IDK Raka Kusuma in his writings, was born in Getakan Klungkung, November 21, 1957. IDK Raka Kusuma has had a passion for writing literature since he started as a teacher in elementary school. He is one of the senior authors of modern Balinese literature. He wrote various kinds of poetry in Balinese, short stories, essays in Balinese, and novelets in Balinese. In addition, he also writes poetry, short stories and essays in Indonesian. His Balinese writings have been published in Bali Orti (Bali Post), Mediaswari (Pos Bali), Bali Aga, Kawi Journal, and Canang Sari. His essays in Indonesian have been published in the Bali Post, Nusa Tenggara, Karya Bakti, Bali News, Nafiri, Warta Hindu Dharma, Sunday Morning, Sovereignty of the People, Indonesian Pulpit, Suara Nusa, People's Thoughts, Suara Karya, Sinar Harapan, Buana News, Republika, Singgalang, Analysis, Cak, Kolong and Romana. In an effort to compose Indonesian poetry, he learned from Umbu Landu Paranggi, and he learned to compose stories from Putu Arya Tirtawirya.His essays that have been printed into books are as follows:Kidung I Lontar Rograg (Balinese Lyrical Prose, 1991, 2001),I Balar (2006),Drawing the Moon (Short Stories, 2006),Sang Lelana (Lyric Prose, 2010),Rasti (Novelet, 2010),Bégal (Short Stories, 2012),Ngantih Moon (Poetry, 2013),Batan Moning (Poetry, 2014).In 2002 he received the Literary Rancage award for his services in the development of Balinese literature through the media of Buratwangi magazine and in 2011 with his essay entitled “Sang Lelana”. He also received the Widya Petaka award from the Governor of Bali in 2012 with his essay entitled “Bégal”. Synergizing with authors from Karangasem, he built a studio called Sanggar Buratwangi, and became one of the managers of the studio. Currently, he lives at BTN Kecicang Amlapura and works as a teacher at SD Saraswati Amlapura.rks as a teacher at SD Saraswati Amlapura.)
I Gde Agus Darma Putra + (I Gde Agus Darma Putra, born in Central St … I Gde Agus Darma Putra, born in Central Strait, Bangli, Bali, August 2, 1991. He completed his undergraduate and postgraduate education at the Denpasar State Hindu Dharma Institute. Has worked as a teacher and lecturer. He is actively involved in the IBM Dharma Palguna Foundation which is engaged in the maintenance, translation, and research of Old Javanese, Balinese, and Lombok literature. He is also active in Bangli Sastra Komala which is engaged in modern Balinese literature. His writings are in the form of poetry, essays, articles published in several mass media, such as atkala.co, Bali Post, etc. A poem of his is also summarized in the anthology “Tutur Batur” (2019).zed in the anthology “Tutur Batur” (2019).)
I Gede Ardhika + (I Gede Ardhika was born in Singaraja, Bali … I Gede Ardhika was born in Singaraja, Bali, 15 February 1945. He was Minister of Culture and Tourism of the Republic of Indonesia in the Gotong Royong Cabinet (2001-2004). It is the alma mater of STIA LAN, Bandung. Before becoming minister, he worked as Academic Director of Sahid Hospitality and Tourism (1988-1991), Secretary of the Directorate General of Tourism (1996-1998), Director General of Tourism, Department of Tourism, Arts and Culture (1998-2000), Deputy Chairman of the Tourism Development Agency and Arts (2000). He received the Mahaputra Adipradana Star Award from the Indonesian Government. He died in Bandung, February 20 2021.ent. He died in Bandung, February 20 2021.)
I Gede Ari Astina + (I Gede Ari Astina alias Jerinx is a musici … I Gede Ari Astina alias Jerinx is a musician and activist related to social and environmental issues. He was born in Kuta, February 10, 1977. He is the drummer for the music group "Superman is Dead" (SID) which was founded in 1995. This rock band has released seven albums, including "Angels and the Outsiders" (2010) which made SID invited to the “Warped Tour Festival” to hold concerts in several cities in the United States. SID is the only Indonesian band and the second band in Asia to have performed at the festival. Popular songs from SID include “Sunset in the Land of Anarchy” (2013), “Be a Legend” (2013). Not only active in the world of music, Jerinx also only pays attention to environmental and social issues. In 2015, he visited President Jokowi to explain about the reclamation policy in Tanjung Benoa, Bali. In addition, Jerinx is also a successful entrepreneur and brand ambassador of several streetwear brands.d ambassador of several streetwear brands.)
I Gede Aries Pidrawan + (I Gede Aries Pidrawan is a teacher and wri … I Gede Aries Pidrawan is a teacher and writer born in Pidpid, Karangasem, April 2, 1987. He is a teacher at SMA PGRI 1 Amlapura. He wrote literature in Balinese and Indonesian. His published books are "The Guru" (a collection of joint works published in 2020), "Nyujuh Langit Duur Bukit" (joint work, Expression Library, 2019), "Women Worshiping Stone" (short anthology, Mahima, 2019), " Caterpillars in Mother's Womb” (short anthology, Mahima, 2019), “Gerubug” (children's story, Bali Language Center, 2018), “Bidadari Telaga Emas” (children's story, Balinese Language Center, 2017). He also often wins literary writing competitions. often wins literary writing competitions.)
I Gedé Gita Purnama Arsa Putra + (I Gedé Gita Purnama Arsa Putra was born in … I Gedé Gita Purnama Arsa Putra was born in Denpasar on October 29th, 1985. In 2008 he finished his bachelors degree in Balinese Language and Literature at Udayana University, continuing on to postgraduate studies in linguistics specializing in literary discourse also at Udayana University. He is now a lecturer at Hindu Dharma State Institute of Denpasar. He has enjoyed writing poetry, short stories, and essays since junior high school. His works are published in Bali Orti (Bali Post), Bali Post, and Mediaswari (Pos Bali). Gita Purnama is the author of the poetry collections "Dendang Denpasar Nyiur Sanur," "Denpasar lan Donpasar," and "Angripta Rum." His now published book is collection of short stories entitled "Smara Reka" written together with his wife in 2014. Additionally, he is a member of the team of writers of the biography "I Wayan Beratha: Seniman Kelas Dunia." In 2016 he received the Rancage Literary Award for his service in preserving and developing modern Balinese literature.Below is a link to one of his short stories called "Ngalih Sampi Galang Bulan" taken from the book "Smara Reka."g Bulan" taken from the book "Smara Reka.")
I Gedé Putra Ariawan + (I Gedé Putra Ariawan was born in Désa Banj … I Gedé Putra Ariawan was born in Désa Banjar Anyar Kediri, Tabanan, on June 16th, 1988. He completed his bachelor's degree at Ganesha University of Education in Singaraja majoring in Education of Indonesian Language and Literature in 2010 and in 2014 completed his master's degree in the Ganesha University of Education Postgraduate Program. He now works as an Indonesian language teacher at Kediri State High School 1.His works, which take the form of short stories, opinion pieces, articles, and poetry, have been published in Bali Orti (Bali Post), Media Swari (Pos Bali), Majalah Éksprési, and Majalah Satua. He has released a book in the form of a compilation of short stories entitled "Ngurug Pasih" in 2014 and received the 2015 Rancage Literary Award. On January 30th, 2016, he became speaker at the event Sandyakala #49 organized by Bentara Budaya Bali.kala #49 organized by Bentara Budaya Bali.)
I Gede Robi Supriyanto + (I Gede Robi Supriyanto is a musician and s … I Gede Robi Supriyanto is a musician and singer born in Palu, Central Sulawesi, April 7, 1979. He is one of the founders of the band Navicula. Robi is also known as a social and environmental activist. He is one of the supporters of the movement to reject the reclamation of Benoa Bay. He also fills his time by pursuing organic farming. Robi represented Indonesia in the Asia 21 Young Leaders organized by the Asia Society in 2016 to discuss his activities in the field of organic agriculture. Albums of songs that have been born with the band Navicula, among others, Self Portrait (1999), Alchemist (2005), Beautiful Rebel (2007), Love Bomb (2013), Face to face (2015).7), Love Bomb (2013), Face to face (2015).)
I Gede Robi Supriyanto + (I Gede Robi Supriyanto was born in Palu, C … I Gede Robi Supriyanto was born in Palu, Central Sulawesi, 7 April 1979. He is a musician, social and environmental activist, and organic farmer. He is the vocalist and one of the founders of the music group Navicula. Robi once represented Indonesia in the Asia 21 Young Leader event organized by the Asia Society in 2016 to discuss his activities in the field of organic agriculture. In the field of music, he launched several singles, including the Story of a Cup of Coffee (2014), Freedom Skies (2014), Kids (2016), Metamorfosa Kata (2016), Open Road (2018), Let It Happen (2018), Wujud Cinta (2018), 2021). Happen (2018), Wujud Cinta (2018), 2021).)
I Gusti Ayu Agung Mas Triadnyani + (I Gusti Ayu Agung Mas Triadnyani was born … I Gusti Ayu Agung Mas Triadnyani was born in Jakarta, December 2, 1967. She is a poet who is also a lecturer at the Faculty of Cultural Sciences, Udayana University. She holds a master's and doctoral degrees in Literature at the University of Indonesia (UI). In addition to writing poetry, she also conducts studies on modern literature, such as Balinese Women in Mata Oka Rusmini: A Study of Her Creative Works (Research on Women's Studies, 2008) and the Collaboration of Traditional Community Culture with Modern Culture in WSRendra's Drama Tuyul Anakku (Research Indonesian Literature Study Program, 2012). She is often invited as a jury for various literary events, such as the Bali Province Language Ambassador Jury, as well as various writing competitions. Her published books include “Book Seeking Temples” (2011), “Book I See Bali” (2015).Temples” (2011), “Book I See Bali” (2015).)
I Gusti Ayu Bintang Darmawati + (I Gusti Ayu Bintang Darmawati or usually k … I Gusti Ayu Bintang Darmawati or usually known as Bintang Puspayoga, was born in Denpasar, 24 November 1968. She is the Indonesian Minister of Women's Empowerment and Child Protection in the Advanced Indonesia Cabinet under the leadership of President Joko Widodo. She is the first Balinese woman to be elected as minister.He studied high school at SMAN 3 Denpasar. Then he continued studying at Ngurah Rai University, Denpasar. He obtained a Master's degree in Cultural Studies at Udayana University, Denpasar. Before becoming a minister, she started her career by participating in the 1992 Puteri Indonesia event representing the province of Bali and won 2nd place. She is also known as a table tennis athlete. He won the PB Perwosi Table Tennis Championship in October 2010 at GOR Sumantri Brojonegoro, Jakarta. He was appointed General Chair of the All Indonesian Table Tennis Association (PTMSI) for Bali Province for the 2010-2014 period. He also pioneered the table tennis championship between PKK banjars throughout Denpasar City in 2002. banjars throughout Denpasar City in 2002.)
I Gusti Ayu Diah Yuniti + (I Gusti Ayu Diah Yuniti is a doctor and le … I Gusti Ayu Diah Yuniti is a doctor and lecturer in Molecular Biology at the Faculty of Agriculture, Mahasaraswati University, Bali. Her doctoral study was obtained from the Doctoral Program in Agricultural Sciences, Faculty of Agriculture, Udayana University, Bali Indonesia in 2018. Diah Yuniti has also published a number of scientific papers including the Impact of Covid-19 on Community Life in the Province of Bali, Indonesia. Apart from being a teaching lecturer, Diah Yuniti is also active in the social organization of the Bali Province Traditional Village Council.Bali Province Traditional Village Council.)
I Gusti Ayu Putu Mahindu Dewi Purbarini + (I Gusti Ayu Putu Mahindu Déwi Purbarini, S … I Gusti Ayu Putu Mahindu Déwi Purbarini, SS, was born in Tabanan, October 28, 1977. She studied Indonesian Literature at the Faculty of Letters at Udayana University Denpasar until she graduated and received a bachelor's degree in Indonesian literature, 8 May 2004. Her poems were published in the Tabloids Wiyata Mandala, Bali Post, Buratwangi Magazine, Canang Sari. She has been on the cover of the Bali Gumi magazine “Sarad” (édition no.19, July 2001) and published in the book "Bali Tikam Bali" by Gdé Aryanatha Soéthama on page 86 entitled 'Cuntaka' Luwes Only (p.87). Now a lecturer in Indonesian Literature at IKIP PGRI Denpasar and FKIP Mahasaraswati Denpasar. She also takes care of being the manager of the youth literary magazine “Akasa”, the Indonesian Youth Literature Studio (SSRI) Bali in Tabanan.“Apang ja Bisa Maschool”, her short story won the first prize in the Bali Unity Writing Competition throughout Bali (1994). “Lombok Yang Bali”, a short story about sightseeing, competitions at the Bali Post, won 2nd place (1995). “Dara in a Boat Bottle”, the first runner-up in the poetry writing competition in Bali in the 'Sea Orientation Week' Dénpasar (1999). His poem “The Moon in a Transparent Room” was included in the “Anthology of Vibrating Poetry II”, Kota Batu, Malang (1996). In addition, a collection of her poems with the title “The Moon in a Transparent Room” was published by the Center for Language Center Dénpasar (2006). Followed by a collection of modern Balinese poetry entitled "Taji", which was in demand by the modern Balinese literary magazine "Buratwangi"She has written Indonesian literature in the form of poetry and short stories since Era magazine at SMP Negeri 2 Tabanan (1989-1991). Chief Editor of Widya magazine, SMA Negeri 2 Tabanan (1994-1995). Served as editorial staff for Kanaka magazine, Faculty of Letters and the UKM Academic tabloid, Udayana University Dénpasar (1996-1997). Participated in journalistic training in the ring Dénpasar, Yogyakarta and Malang (1995, 1996, 1997). Besides that, he was with Sanggar Purbacaraka. The most fun part was whens he was in kindergarten and elementary school (1982-1988) often dancing on TVRI Denpasar in the program "Aneka Ria Safari for the Children of the Archipelago.afari for the Children of the Archipelago.)
I Gusti Ayu Raka Rasmi + (I Gusti Ayu Raka Rasmi is a Balinese dance … I Gusti Ayu Raka Rasmi is a Balinese dancer born in Peliatan, Ubud, Gianyar, March 10, 1939. Raka Rasmi was the first to dance the Oleg Tamulilingan dance which was created by I Ketut Maria, a choreographer from Tabanan, Bali, at the request of John Coast. Raka Rasmi introduced this romantic dance to foreign countries through her first art tour to Paris, Europe and the United States in 1953. Raka Rasmi has been dancing since the age of twelve by joining Sekaha Gong Peliatan, Ubud. John Coast named Raka Rasmi as a star dancer, thanks to her stunning performance when dancing. Raka Rasmi has danced in various parts of the world, such as China (1959), Pakistan (1964), Japan (1964), Australia (1971), Europe (1971), USA (1982), and Singapore (1996). Raka Rasmi dedicated her life to the art of dance, especially the famous Oleg Tamulilingan dance. She has many disciples from within and outside the country. Raka Rasmi passed away on March 17, 2018. Raka Rasmi passed away on March 17, 2018.)
I Gusti Bagus Sugriwa + (I Gusti Bagus Sugriwa was born in Bungkula … I Gusti Bagus Sugriwa was born in Bungkulan, Buleleng, Bali, March 4 1900. He is a figure who fought for Hinduism in Bali and was recognized by the Government of the Republic of Indonesia. He became a role model and father of Hindu civilization. Thanks to his struggle, Hinduism in Bali was officially recognized by the government on September 5 1958 based on the Decree of the Minister of Religion of the Republic of Indonesia.He also cares about educational progress. He once taught at the People's School in Bungkulan, then taught at the People's School in Jinengdalem, Buleleng, 1921. He was the Principal of the Vervogcshool School in Kubucepatn in 1935. He has also taught Japanese at a number of schools.In 1946 he became a member of the Indonesian Republic's Struggle Council. His concern for Indonesian independence resulted in him being arrested by the Dutch in 1948. In 1950, he was elected as a member of the Bali Regional Government Council.He was once the editor-in-chief of Damai Magazine published by the Fighters' Service Foundation in Denpasar. In 1957, he was appointed by President Soekarno to become a member of the National Council which was formed as an advisory body to the president's cabinet and a member of the DPA representing Balinese Hindus.In 1970, he taught at the Dwijendra Education Institute, Saraswati People's College, State Hindu Religious Teacher Education (PGAHN) which later became IHDN Denpasar. Apart from being a teacher, he also wrote a number of books related to Hinduism, such as Sutasoma, Dwijendra Tatwa, Balinese Hindu Religion Lessons, Puppetry/Puppetry Science.He died in 1973. To commemorate his great services, his name was immortalized as the campus of the I Gusti Bagus Sugriwa State Hindu University Denpasar (formerly IHDN Denpasar). His figure was also immortalized in a statue which now stands in front of the campus.e which now stands in front of the campus.)
I Gusti Gde Raka + (I Gusti Gde Raka is an Indonesian politici … I Gusti Gde Raka is an Indonesian politician from Bali. During the Japanese period, he worked in the Prosperity section and then in the Treasury. In September 1945, he was appointed as Head of the Lesser Sunda Province Treasury for the Government of the Republic of Indonesia. From March 1946 to July 1949, he was held prisoner by the Dutch army. In July 1949, he was released, went to Yogyakarta and worked as Head of Finance at the Indonesian Ministry of Finance. From November 1949 to February 1950, he was appointed as Chief Inspector of Finance and member of the Financial and Development Supervisory Agency representing the Lesser Sunda Group.gency representing the Lesser Sunda Group.)
I Gusti Gedé Djelantik Santha + (I Gusti Gedé Djelantik Santha is one of th … I Gusti Gedé Djelantik Santha is one of the senior writers who has championed modern Balinese literature. He was born in Désa Selat Karangasem on August 12th, 1941. He had already come to enjoy writing while attending elementary school (Sekolah Rakyat, 1949). Djelantik Santha writes many kinds of poetry, short stories, and novels, and has released a few books in the form of novels and collections of short stories.In 1979 his story entitled "Gamia Gamana" placed second in story composition during the Bali Arts Festival. In 2001 he received the "CAKEPAN" award from Majalah Sarad for his dedication in the field of modern Balinese literature. In 2002 he received the Rancage Literary Award for the novel "Sembalun Rinjani". In 2003 he also got second place as a contender in a novel writing competition held by Bali Post for the novel entitled "Di Bawah Letusan Gunung Agung".His published books are:Tresnané Lebur Ajur Setondén Kembang (Novel, 1981), Sembalun Rinjani (Novel, 2000), Gitaning Nusa Alit (Novel, 2002),Di Bawah Letusan Gunung Agung (Indonesian-languuge novel, 2003), Suryak Suwung Mangmung (Novel, 2005), Benang-Benang Samben (Novel, 2014), Vonis Belahan Jiwa (Indonesian-language novel, 2015), Kacunduk ring Besakih (collection of short stories, 2015).The following link connects to one of his essays, a short story entitled "Majogjag".essays, a short story entitled "Majogjag".)
I Gusti Ketut Jelantik + (I Gusti Ketut Jelantik was born in Tukadmu … I Gusti Ketut Jelantik was born in Tukadmungga, Buleleng, 1800. He came from Karangasem, Bali. He became governor of the Buleleng Kingdom. He led the Buleleng army against Dutch colonialism in the First Bali War, the Jagaraga War, and the Third Bali War, which occurred in 1846 – 1849. The war started because the Dutch East Indies colonial government wanted to abolish the Tawan Karang Rights that were in effect in Bali, namely the rights of the kings. who is in charge of Bali to retrieve ships that have run aground in its waters and all their contents.I Gusti Ketut Jelantik died in the Third Bali War. He died in the Bale Pundak Hills, Kintamani, Bali, in 1849. For his services against the Dutch colonialists, he was declared an Indonesian National Hero on September 14 1993.nesian National Hero on September 14 1993.)
I Gusti Ketut Pudja + (I Gusti Ketut Pudja (19 May 1908 – 4 May 1 … I Gusti Ketut Pudja (19 May 1908 – 4 May 1977) was an Indonesian national hero from Bali. He participated in the formulation of the Indonesian state through the Preparatory Committee for Indonesian Independence (PPKI) representing Lesser Sunda (currently Bali and Nusa Tenggara). He was also present at the drafting of the text of the proclamation at Admiral Maeda's house. He was then appointed by Soekarno as Governor of Lesser Sunda on August 22 1945.Pudja was born on May 19 1908 in Singaraja, Bali. In 1934, he graduated from his studies at the Rechtshoogeschool in Batavia (Jakarta). In 1935, he started working at the Bali and Lombok Resident's Office. A year later, he was placed at Raad Van Kerta, which at that time was a court office in Bali. He joined the struggle to expel the Japanese invaders. He ordered the youths to disarm the Japanese, some of whom were still in Bali at that time. He was captured by Japanese troops at the end of 1945.Pudja died on May 4 1977 in Jakarta. For his services, President Soeharto awarded Pudja the Bintang Mahaputera Utama award. In 2011, the Government of the Republic of Indonesia designated Pudja as a national hero. On December 19 2016, for his services, the Government of the Republic of Indonesia immortalized Pudja on a thousand rupiah denomination coin.ja on a thousand rupiah denomination coin.)
I Gusti Komang Sugiartha + (I Gusti Komang Sugiartha, He was born in S … I Gusti Komang Sugiartha, He was born in Subamia Tabanan Village, Bali on April 24, 1949. His educational history is, in 1962 he graduated from SD Subamia, in 1965 he graduated from SMP Negeri 1 in Mataram, in 1969 he graduated from Agricultural School ( SPMA) Mataram State. In 1970 he worked at the Bali Provincial Agriculture Service, the Industrial Plants section which officially separated itself to become the Bali Provincial Plantation Service in 1973.Since elementary school he has studied art from his father Gst.Kd. Dibya and once felt the touch of the hands of I Ketut Maryo, a legendary artist in Tabanan. He often won the Sekar Alit song at the elementary level. Until now, he is still actively participating in pesantren activities at the Bali Government, at the Basutalina Bali Getar Art Studio, North Kuta District, being the coach of Santi in Subamia Village, and Santi Ambara Santha Budhi, Tabanan Regency.He has completed several Geguritan with the title Lubdhaka, Bima Dados Caru, Angling Darma, Kedis Cacetrung, Pan Balang Greed, Pandawa Swarga, Ulam Agung (Matsya Awatara), Waraha Awatara, Dharma Udyoga, Dwarawati Pralaya, Senapati Abimanyu, Dyah Sri Tanjung, Babad Pande, Manteri Jajar Pikat and Aji Pelayon.ande, Manteri Jajar Pikat and Aji Pelayon.)
I Gusti Ngurah Made Agung + (I Gusti Ngurah Made Agung (5 April 1876 – … I Gusti Ngurah Made Agung (5 April 1876 – 22 September 1906) was the King of Badung VII and a fighter who helped the Dutch East Indies government who was appointed a National Hero of Indonesia by President Joko Widodo on November 5, 2015. His literature, such as Geguritan Dharma Sasana, Geguritan Niti Raja Sasana, Geguritan Nengah Jimbaran, Kidung Loda, Kakawin Atlas, and Geguritan Hredaya Sastraakawin Atlas, and Geguritan Hredaya Sastra)

(I Gusti Ngurah Parsua, born in Bondalem, Buleleng, Singaraja, December 2)

I Gusti Ngurah Parsua + (I Gusti Ngurah Parsua, born in Bondalem, B … I Gusti Ngurah Parsua, born in Bondalem, Buleleng, Singaraja, December 22, 1946. He writes poetry, short stories, novels, essays, etc. His works have been published in the Bali Post, Karya Bakthi, Nusa Tenggara, Bali Cuier, Merdeka, Berita Buana, Beritha Yudha, Suara Karya, Sinar Harapan, Simponi, Swadesi, Experiments, Heroine, Suara Pembangunan, Mutu, Arena, Bukit Barisan Minggu Morning, Priority, Voice of Renewal, El Horas. General and Cultural Magazine: Expression, Basis, Horizon, Topic, Tifa Sastra, Cultural Council and Literary Council, Malaysia. A collection of his poems: “Matahari” (1970), “After the Wind Blows” (1973), “Poems of Dukana” (1982), “Ten Poets Indonesia Malaysia” (1983), Duka Air Mata Bangsa” (1998), “Bahana In Margarana”, (2005), etc. In the field of prose, among others: "The Nature of Man and Life" (Esai Arts and Culture, 1999), "As Hard as Steel" (Collection of short stories, 1984), "Sembilu in the Park" (Novel, 1986), "Rumah Penghabisan" (collection of short stories, 1995), “Women in the Silent Harbor” (Collection of short stories 2001), “Senja Di Taman Kota” (Collection of short stories, 2004), etc. His poem entitled “Khabar” was translated by Kemala (a Malaysian poet and literature researcher) and then published in Asia Week magazine (1983). His poem entitled “To Bali” was translated into English by Vern Cork and published with other Balinese poets under the title “The Morning After” (2000).nder the title “The Morning After” (2000).)
I Gusti Ngurah Putu Buda + (I Gusti Ngurah Putu Buda is an artist born … I Gusti Ngurah Putu Buda is an artist born in Sangeh, Badung, Bali. He completed his art education at ISI Denpasar. Since 2002 he has been active in many joint exhibitions, at home and abroad, including TANDA HATI at Tony Raka Gallery Mas Ubud (2012), Ten Years After at Sinsin Fine Art Anex Villa Hongkong (2013), Ulu Teben art Bentara Budaya Bali ( 2015). His solo exhibitions include Time is like to Bomb at kiridesa the Gallery Singapore (2006), Black and White world Copsa Gallery London (2006), Mystical Spirit II at Kiridesa The Gallery & Oorja zone, Dubai (2007), Seizing A Space at 6 Point Cafe-Shop-Office, Sanur Bali (2013). In 2004, he Reached Top Finalist in 2004 Sovereign Annual Contemporary Asian Art Prize Hongkong. Currently, he is active in the Militans Arts Community., he is active in the Militans Arts Community.)
I Gusti Ngurah Putu Wijaya + (I Gusti Ngurah Putu Wijaya or better known … I Gusti Ngurah Putu Wijaya or better known as Putu Wijaya, is an Indonesian literary icon from Bali, who has produced approximately 30 novels, 40 drama scripts, about a thousand poems, hundreds of essays, freelance articles, and drama criticism. Putu Wijaya also writes screenplays for films and soap operas.Putu himself is actually the youngest of five siblings. He lives in a large housing complex, which houses about 200 people, whose family members are all near and far, and have a habit of reading. The humanist with his white pet hat was expected to become a doctor by his father, I Gusti Ngurah Raka, a retired courtier who was strict in educating children. However, Putu is more familiar with the world of literature, language, and earth science. Putu's first short story entitled "Etsa" was published in the Indonesian daily Suluh, Bali.The first drama Putu played was when he was in high school. Putu directed and played the drama himself with the group he founded in Yogyakarta. After 7 years in Yogyakarta, he then moved to Jakarta and joined Teater Kecil. Next with the Mandiri Theater which was founded in 1971, with the concept of "Starting from What's Existing".Putu's style of writing novels is not much different from his style of writing drama. As in his drama works, in his novels he tends to use an objective style in the center of the story and a style that is full of fragments of events that are dense, intense in choice, and expressive language. Putu is more concerned with reflection than history.A fan of dangdut, rock, classical music by Bach or Vivaldi, and jazz, he writes and directs films, soap operas, and theatre. Putu has performed dozens of plays at home and abroad and has won dozens of awards for his literary works.n dozens of awards for his literary works.)
I Gusti Putu Bawa Samar Gantang + (I Gusti Putu Bawa Samar Gantang was born i … I Gusti Putu Bawa Samar Gantang was born in Tabanan, Tegal Belodan on September 27th, 1949. His father was named I Gusti Gedé Pegug and his mother Gusti Ayu Nyoman Rerep. His father was a dancer and in the Dutch colonial era he became a soldier in the Gajah Merah (Red Elephant) division of the Netherlands Indies Civil Administration (NICA). Samar Gantang attended elementary school (Sekolah Rakyat) in 1955 in Pengabetan, Dauh Pala, Tabanan, and graduated in 1963. He continued on to Tabanan Junior High School 1, and beginning at that time he delighted in reading literary books. He began to write modern Balinese and Indonesian literature in 1968 while still in Tabanan High School (now Tabanan State High School 1). In 1973 he became an honorary teacher at Harapan Junior High School, and he also became a teacher at Junior High School TP 45 (no longer in existence), State Junior High School 3, Pemuda Junior High School, Dharma Bhakti Junior High School, Tabanan State Junior High School 2. In 1974, he became a permanent teacher at Tabanan State Junior High School 2 and taught painting.His works are published in the newspapers Bali Post, Nusa Tenggara, DenPost, Warta Minggu, Santan Simponi, Swadesi, Suara Karya, Sinar Harapan, Media Indonesia, Karya Bhakti, Suara Nusa, Fajar, Zaman, Top, Aktuil, Sarwa Bharata Eka, Varianada, Canangsari, Buratwangi, Merdeka Minggu, Baliaga, Taksu, and Majalah Éksprési.For 10 years he has contributed to broadcasts reading poetry on RRI Studio Denpasar, Menara Studio Broadcasting, Cassanova, and Kini Jani Tabanan. He always travels from Tabanan to Denpasar by riding a roadster bicycle. Furthermore, he has also received invitations from LIA Surabaya or PPIA, Bali Museum, IKIP Saraswati, Balai Budaya Denpasar, STSI Surakarta, STSI Denpasar, ISI Yogyakarta, Taman Izmail Marzuki, the Jakarta National Gallery, and Yayasan Hari Puisi. He was invited to read his poetry in Malaysia and Singapore in 1986. In Tabanan he founded Sanggar Pelangi (Rainbow Studio) in 1976 and now has changed the name to Sanggar Sastra Remaja Indonesia (SSRI, Indonesian Teenage Literature Studio) of Bali, which disseminates modern Balinese and Indonesian literature to students at elementary, junior high, and vocational/high schools and young adolescents who enjoy literature.He received first place in Bali-wide poetry writing in 1979, the national championship of poetry writing in Yogyakarta in 1982, top eight in literary performance at Taman Ismail Marzuki in 1989, and first place in tourism poetry writing which was held by Yayasan Komindo Jakarta in 1991. In the field of Balinese literature he received the Satya Lencana Karya Satya award, first place in Bali-wide poetry writing, essays, and poetry recitation in 2000 and 2001. He earned the "CAKEPAN" award in 2001 from Majalah Sarad and released a book of collected poems entitled "Aab Jagat". He was also honored with the 2003 Rancage Literary Award.Books which have been released containing his work include Hujan Tengah Malam (1974), Kisah Sebuah Kota Pelangi (1976), Kabut Abadi (1979) bersama Diah Hadaning, Antologi Puisi Pendapa Taman Siswa Sebuah Episode (1982), Antologi Puisi Asean (1983), Antologi Puisi LIA (1979), Kalender Puisi (1981), Antologi Festival Puisi XI PPIA (1990), Spektrum (1988), Taksu (1991), Antologi Potret Pariwisata dalam Puisi (1991), Antologi Puisi Kebangkitan Nusantara I (1994), Antologi Puisi Kebangkitan Nusantara II (1995), Antologi Puisi Kidung Kawijayan (1995), Antologi Puisi Kebangkitan Nusantara III (1996), Antologi Puisi Pos Nusantara Lokantara (1999), Aab Jagat (2001), Perani Kanti (2002), Onyah (2002), Somya (2002), Sagung Wah (2002), Macan Radén (2002), Berkah Gusti (2002), Sang Bayu Telah Mengiringi Kepergiannya (2002), Puisi Modré Samar Gantang (2002), Antologi Puisi HP3N Nuansa Tatwarna Batin (2002), Bali Sané Bali (Pupulan Durmanggala, 2004), Awengi ring Hotél Séntral (2004), Pakrabatan Puisi Tegal DIHA Tebawutu (2004), Kesaksian Tiga Kutub (puisi lan cerpén, 2004), Léak Raré (2004), Léak di Bukit Pecatu (2005), Léak Satak Dukuh (2006), Ketika Tuhan Menyapaku (2006), Dipuncakmu Aku Bertemu (2008), and Jangkrik Maénci (2009).He is famous for modern poetry and keeping audiences on the edge of their seats. His work mostly uses mystical themes like "léak" (a person/spirit who practices black magic), and this can be seen in his Balinese-language books such as in the book Léak Kota Pala, Puisi Modré Samar Gantang, Léak Bukit Pecatu, Jangkrik Maénci, and others.Bukit Pecatu, Jangkrik Maénci, and others.)
I Gusti Putu Gede Wedhasmara + (I Gusti Putu Gede Wedhasmara was born in D … I Gusti Putu Gede Wedhasmara was born in Denpasar, September 10, 1932. He is a songwriter from Bali. His songs were popular in the 1960s and 1970s and are still widely enjoyed by his fans. The magazine "Rolling Stone Indonesia" in its February 2014 issue included Wedhasmara in the "100 Best Indonesian Songwriters".Wedhasmara since childhood loved the world of singing. After completing his junior high school education in Denpasar Bali, Wedhasmara continued his education at Santo Thomas High School in Yogyakarta City. In 1956-1963, Wedhasmara worked at the Jakarta Agriculture Bureau.Wedhaswara was recorded to have joined various musical groups such as the Denpasar Joint Orchestra, Denpasar Keroncong Orchestra, the Mulyana Sutedja Quartet Yogyakarta, the Keroncong Orchestra led by Sukmini Yogyakarta, the Malay Orchestra Ria Bluntas, Zaenal Combo, and Empat Nada.Wedhasmara's well-known songs “Senja di Batas Kota” and “You are always in my heart” were popularized by singer Ernie Djohan. "Carolus” was popularized by singer Lilis Surjani. These songs are timeless songs that will always be remembered, and to this day they are still often played on the radio in their original versions.In 2011, Wedhasamara received an Art Award from the Minister of Culture and Tourism of the Republic of Indonesia. Previously, Wedhasamara also received awards from the Mayor of Denpasar (2003), Governor of Bali (2003). and the Minister of Health of the Republic of Indonesia (1982). Wedhasmara died in Denpasar on April 17, 2017.asmara died in Denpasar on April 17, 2017.)
I Kadek Surya Kencana + (I Kadek Surya Kencana was born in Dalung, … I Kadek Surya Kencana was born in Dalung, Bali, January 24, 1986. He graduated from Ganesha University of Education, Bali. Won 2nd place in the National Student Poetry Writing Contest (Ministry of National Education, 2005) and 1st Place in Bali Poetry Writing Contest (2007). His poems have been published in the Bali Post and various other media, and are summarized in the book Herbarium (2007), The Buleleng Dancers (2008), Chewing Furious (2017). Now he works as a journalist in Denpasar. Now he works as a journalist in Denpasar.)
I Ketut Alon + (I Ketut Alon (1932 – 1993) was a sculptor … I Ketut Alon (1932 – 1993) was a sculptor born in Banjar Tarukan, Mas Village, Ubud, Bali. He studied carving from the sculptor Ida Bagus Nyana. He makes many wooden statues with puppet themes (Mahabarata and Ramayana) and also humanist themes of daily life. Many of his works are collected by foreign tourists. He was invited to exhibit in Japan in 1981, 1982 and 1985.In 1968, he founded "I Ketut Alon Balinese Art Shop & Wood Carver" which later changed to "Alon Gallery" in 1991. The gallery is located on Jalan Raya Mas, Ubud and is managed by one of his sons, I Kadek Ariasa. In the gallery there is also the Githa Ariswara Studio which was founded in 2000 and operates in the field of dance and percussion under the I Ketut Alon Foundation. The foundation also established the Sarin Rare Education Park, which is heavily involved in art education for children.eavily involved in art education for children.)
I Ketut Aryawan Kenceng + (I Ketut Aryawan Kenceng was born in Banjar … I Ketut Aryawan Kenceng was born in Banjar Bendul, Klungkung, December 22, 1959. He completed elementary to high school in Klungkung and studied at the English Faculty of Udayana University for five semesters. He then worked in the tourism sector in Denpasar and wrote literature in Balinese and Indonesian. His Indonesian poems were published in the Bali Post, Simfoni, Swadesi. His Balinese poetry was published in Bali Orti Bali Post and Pos Bali. His collection of Balinese poetry has been published under the titles Beruk (2014), Bikul (2014), Bubu (2015), Rwa Bhineda (2015).l (2014), Bubu (2015), Rwa Bhineda (2015).)
I Ketut Suasana + (I Ketut Atmosphere alias Kabul, was born i … I Ketut Atmosphere alias Kabul, was born in Apuan, Tabanan, December 30, 1978. He completed his art education at ISI Denpasar. Kabul's works have a lot to say about the life of bees/wasps. For Kabul, the bee is a metaphor to describe human life. Since 2003, Kabul has been diligently involved in many joint exhibitions, both at home and abroad. His solo exhibitions include "Bee Atmosphere" at Sudana Gallery, Ubud, Bali (2009) and "Suhu Bee" at Maha Art Gallery, Renon, Bali (2010). Apart from painting, Kabul is also diligent in holding performance art and murals.ent in holding performance art and murals.)
I Ketut Eriadi Ariana + (I Ketut Eriadi Ariana was born in Bangli, … I Ketut Eriadi Ariana was born in Bangli, 1994. Currently completing postgraduate studies at the Linguistics Masters Study Program, Literary Discourse Concentration, Faculty of Cultural Sciences, Udayana University. His daily life is as a journalist and singer at Ulun Danu Batur Temple, Batur Traditional Village, Bangli (since January 8 2020). A number of his Balinese language poems and essays were published in mass media such as Tatkala.co, Media Bali, Pos Bali, Suara Saking Bali, and Nuansa Bali Magazine. Balinese poetry was published in the single anthology Ulun Danu (2019). His writings have also been published in books such as Prabhajnyana: Mosaic of Lontar Library Studies, Udayana University (2020), Gocara Literary Journal, Ancient Javanese Literature Study Program, Udayana University, and Sarasastra: Balinese Cultural Thought Center (2020). Meanwhile, his first book of single essays is entitled Ecologisme Batur (2020). He once served as Secretary of the DPK Peradah Indonesia Badung (2016-2017), before being entrusted with the duties as Chair of the DPK Peradah Indonesia Bangli (2018-2021). DPK Peradah Indonesia Bangli (2018-2021).)
I KETUT MARIO + (I Ketut Mario is thought to have been born … I Ketut Mario is thought to have been born in Belaluan village, Denpasar, and later grew up in Banjar Lebah, Tabanan. An aristocrat named Anak Agung Ngurah Made Kaleran, who loved the arts and gave much support to artists in his region, has been identified as his adopted father.Mario first became a dancer for the Pangkung Gong club in Tabanan. In 1958 he went with the group to Paris, Holland, England, America and Canada, and in 1962 they toured America.Mario was not only a dancer, he was a choreographer as well. His monumental creation Kebyar Duduk, or if danced with trompong, Kebyar Trompong, stirred a revolution in Balinese dance. These creations contrasted greatly with other dancers of the time, being performed for the most part in a stooped sitting position. The birth of Kebyar Duduk in 1925 drew an enourmous influence from gamelan gong kebyar when Mario became accidentally entranced by the music he heard played by the musicians of Bantiran village. Another Mario's choreography is Oleg Tamulilingan, which he did in 1952. It also gave a contribution for the development of the Balinese dance.for the development of the Balinese dance.)
I Ketut Sadia + (I Ketut Sadia is from Batuan, Sukawati, Gi … I Ketut Sadia is from Batuan, Sukawati, Gianyar, Bali. He studied painting with I Wayan Taweng (father) and I Wayan Bendi (brother). He actively exhibits at home and abroad, including at the Arma Museum, Puri Painting Museum, Neka Museum, Jakarta National Museum, Singapore Art Museum, Tempera Art Museum, Finland, Fukuoka Art Museum, and the Indonesian Embassy in Washington DC. Has won the 2008 Jakarta Art Award, Jakarta Art Award Finalist (2010, 2012), UOB Painting Of The Year Finalist (2012, 2013, 2014).g Of The Year Finalist (2012, 2013, 2014).)
I Ketut Sandika + (I Ketut Sandika was born in Nyalian Villag … I Ketut Sandika was born in Nyalian Village, Klungkung, Bali, February 11 1988. He studied at IHDN Denpasar. He wrote books about local wisdom and culture of the archipelago, especially Bali. He likes studying Balinese mysticism through studies of ancient texts, especially Old Javanese texts. The results of his studies were outlined in several books, including "Tantra, Ancient Science of the Archipelago", "Siwa Tattwa, Spiritual Teachings of the Ancestors of the Archipelago", "Sedulur Papat, Kalima Pancer, The Secret Science of Birth and Death", "Education According to the Vedas".eath", "Education According to the Vedas".)
I Ketut Soki + (I Ketut Soki (1946-2022) was a successful … I Ketut Soki (1946-2022) was a successful artist from Bali. As a boy, he was one of the first two children to receive art lessons from the famous artist Arie Smit, and so one of the founders of the "Young Artists" movement.In 1960, Arie Smit went for a walk through the rice fields in Penestanan, Bali, and found a young boy drawing pictures in the sand. Smit invited the boy to his studio and gave him crayons and paper. The name of the young boy was I Nyoman Cakra. As a true Balinese, Nyoman didn't want to be alone, so he asked, "Can my nephew come too?" His nephew was I Ketut Soki and these two youths became Smit's first pupils.ese two youths became Smit's first pupils.)
I Ketut Sudarsana + (I Ketut Sudarsana was born in Ulakan Villa … I Ketut Sudarsana was born in Ulakan Village, Manggis, Karangasem, Bali on September 4, 1982. He is the youngest of three children born to I Ketut Derani (late) and Ni Ketut Merta. Married to Adi Purnama Sari and has four children; Saraswati Cetta Sudarsana, Kamaya Narendra Sudarsana, Ganaya Rajendra Sudarsana and Gayatri Metta Sudarsana. He obtained a Bachelor (S1) Education in Hindu Religion at STAHN Denpasar (2004), and Masters (S2) in Hindu Religious Education at IHDN Denpasar (2009). In 2014 he completed his Doctoral (S3) education in Extension Education at the Graduate School of the Indonesian University of Education in Bandung. On January 1, 2005 he became a permanent lecturer at the Hindu State University I Gusti Bagus Sugriwa Denpasar.University I Gusti Bagus Sugriwa Denpasar.)
I Ketut Sumarta + (I Ketut Sumarta wrote poetry as a teenager … I Ketut Sumarta wrote poetry as a teenager under the pen name Dommy Lavawan and was widely published in the Bali Post. He then diligently performed theater and wrote essays in the mass media, to pursue the world of journalism. He joined the EDITOR Weekly News Magazine in Jakarta—which was finally banned by the New Order regime in 1994. After returning to Bali in 1995, he was asked to serve as the Managing Editor of the daily NUSA until he was entrusted as Director. Since early 2000, together with his friends in Bali, he has published as well as leading the monthly Balinese culture magazine, SARAD. His writings on Balinese culture, among others, have been published in Kompas, Gatra Magazine, BASIS Culture Magazine. His published books include: The Figure of the Artist and the Denpasar Arts Association (1999), Batur: The Heart of Bali's Water Civilization (2015), etc. of Bali's Water Civilization (2015), etc.)
I Ketut Suwidiarta + (I Ketut Suwidiarta was born in Bongkasa, B … I Ketut Suwidiarta was born in Bongkasa, Badung, Bali on 24 November 1976 and had just finished his study on Fine Arts Faculty of Indonesian Art Institute in Jogja. After finishing High School in Denpasar, Suwidiarta studied Japanese for a year. In 1998, he moved to Jogjakarta and there his artistic exploration begun. He was living in Gunarsa’s house in Jogjakarta while sketching and drawing Simbok Nah, the servant at the house. That’s when he was painted the bloated and dwarfed bodies.In the recent years, Suwidiarta’s works are far more contemplative and universal in concept as he started the series in which Buddha’s figure appeared. His works are full with mockery and irony on people’s life, with a shifting to spiritual issues. I Ketut Suwidiarta currently lives and works in Jogjakarta.a currently lives and works in Jogjakarta.)
I Ketut Suwidja + (I Ketut Suwidja was born in Singaraja, Nov … I Ketut Suwidja was born in Singaraja, November 20, 1939. He is a writer from Bali who writes in Balinese and Indonesian. He also wrote on palm leaves. Many of his poems have been published in the Bali Post, Karya Bakti, Nusa, etc. Also collected in a number of joint anthologies, such as “Hram” (1988). His solo poetry anthology in Balinese is “Panah Surya” (2000) published by Sanggar Buratwangi and Balai Bahasa Bali. He has won various awards, including the Listibiya Award (1982), the Bali Provincial Government Award (1998), the Bali Literature Award from the Rancage Foundation (2001). He worked at the Gedong Kertya lontar museum in Singaraja and died in 2009.ntar museum in Singaraja and died in 2009.)
I Ketut Tjekeg + (I Ketut Tjekeg, born in Banjar Tarukan, Ma … I Ketut Tjekeg, born in Banjar Tarukan, Mas Village, Ubud, January 25 1942. He was an important figure in Mas Village, Ubud, who contributed a lot to the progress of the village. Since childhood, he has been active in the arts, including performing in dramas, making statues and carvings, and being active in various organizations. He graduated from the Dwijendra Hindu PGAA school in 1962. He was an honorary Hindu religion teacher at Gianyar State Middle School. Then he became a journalist at the newspaper "Suara Indonesia" which is now the "Bali Post". He also worked at the Bali Beach Hotel, Sanur. In the 1960s he was active as an administrator for the PNI/Front Marhaenis Ranting Mas. He was involved in the birth of many organizations in Mas Village, including the Mas Student Association (P.P.M.), Sekaa Teruna/Karang Taruna, Janger arts organization, and so on. He published the book Autobiography and Physical & Mental Spiritual Development (2022) which contains many stories of his life and the history of the development and development of Mas Village, Ubud.elopment and development of Mas Village, Ubud.)
I Ketut Wiana + (I Ketut Wiana, born in Denpasar, 14 Septem … I Ketut Wiana, born in Denpasar, 14 September 1945. He was once a lecturer at the Denpasar State Hindu Dharma Institute (IHDN). He is also active in the Hindu PHDI institution and is often invited to give dharma discourses to Hindus in various corners of Indonesia. Apart from diligently filling in the Hindu Religion Pulpit column at the Bali Post, he has published many books related to Hinduism, including "Suksmaning Banten", "Maintaining the Vedic Tradition", "Religion in the Kali Era", "Tri Hita Karana According to Hindu Concepts", " Caste in Hinduism”. He died in Denpasar on April 19 2023.sm”. He died in Denpasar on April 19 2023.)
I Made "Romi" Sukadana + (I Made "Romi" Sukadana was born in Denpasa … I Made "Romi" Sukadana was born in Denpasar on January 22, 1973. He graduated in Fine Arts from ISI Denpasar. Since 1993, he has been active in many joint exhibitions, such as "Horizon" at the Maya Gallery, Sanur (2019), "On Fire" at Kaktus Art Space, Sanur (2018), "Magic of Bali" at Ira Kitzki Art Gallery, Frankfurt Germany ( 2014), and "Hidden Code" at Mayya Gallery, Frankfurt, Germany (2013). His single exhibitions include "Sides of Woman" at Paros Gallery, Sukawati, Bali (2001), "Dialogue with the Reality" in the Kamandalu Resort, Ubud (2007), "A Name" at Ten Fine Art, Sanur (2009), "Hidden Connection" at Ayucious Socialite House, Denpasar (2012), and "Hidden Connection III" at Tryst's Resto Kemang, Jakarta (2013). Romi's works demonstrate a variety of theme and styles but always contain their own distinct flavor. He is very capable of painting realism but can also paint impressive abstracts.m but can also paint impressive abstracts.)
I Made Arik Wira Putra + (I Made Arik Wira Putra, born on April 23 1 … I Made Arik Wira Putra, born on April 23 1991, he is the son of Ni Nyoman Wangi and I Nyoman Sulara. After studying for a bachelor's degree at Udayana University and a master's degree at the Hindu University of Indonesia, he has had many achievements since childhood, one of which was "the 1st National Champion of Palawakya in 2011". He is an author and he wants himself to be called a "Literature Enthusiast" not as a writer. He already has several works of Purwa Bali Literature, one of which is Kakawin Usadhi Negari.re, one of which is Kakawin Usadhi Negari.)
Made Sarjana + (I Made Bachelor was born in Denpasar, Nove … I Made Bachelor was born in Denpasar, November 23, 1963. He graduated from Indonesian Literature, Faculty of Letters, Udayana University. He started writing poetry as a teenager and was widely published in the Bali Post on the motivation of Ida Bagus Dharma Palguna. His poetry has also been published in Horison Magazine, Kompas, as well as in the book Journey of the Night, Hijau Kelon, Sang Guru. He joined Sanggar Putih and was a journalist for Magazine Sarad (2000 – 2002). He has also won first place in the Poetry Writing Competition for Unud Academic Magazine (1985), first winner in the Bali Poetry Reading Contest (Faksas Unud), and 1st place in the Bali Teacher Poetry Reading Contest. Now he devotes himself as an elementary school teacher.s himself as an elementary school teacher.)
I Made Lasmawan + (I Made Lasmawan was born in the village of … I Made Lasmawan was born in the village of Bangah, Baturiti region, Tabanan, island of Bali, Indonesia. in 1958. He has strong talent in the arts since childhood , and pursued his education at KOKAR (Conservatory for Traditional Performing Arts) in Denpasar, Bali, and graduated in 1977. He continued his studies in 1978 at STSI (Indonesian College of the Arts), in Surakarta (Solo), Central Java. There, he studied traditional Javanese music, receiving his Traditional Indonesian Music degree in 1983.Lasmawan is the MASTER of all, National and International. Lasmawan has traveled throughout the world, including Belgium, France, England, Singapore, Japan and Mexico to perform with different cultural groups. He is a prolific composer who taught Balinese music at STSI from 1983 until 1990. Then, he was offered to San Diego State University to teach Javanese and Balinese music and culture. He moved and has been living in Colorado since 1993 as Artist-in-Residence with Gamelan Tunas Mekar, Pak Lasmawan also teaches Balinese gamelan at Colorado College, in Colorado Springs, UCCS in Colorado Springs, Naropa University in Boulder, Colorado, the University of Wyoming, in Laramie and the University of Colorado, in Boulder. He is one of the founder of Kyai BROJO MARTO Javanese Gamelan orchestra and teaches Javanese gamelan. It is very rare that a person can be the expert of both Javanese and Balinese gamelan. He is learning Thailand traditional music as well. Visiting Bali every year during Summer School break, Lasmawan developes a summer booth camp at his home village to run program for gamelan, dance and arts workshops.ram for gamelan, dance and arts workshops.)
I Made Mangku Pastika + (I Made Mangku Pastika was born in Seririt, … I Made Mangku Pastika was born in Seririt, Buleleng, 22 June 1951. He is an Indonesian politician and retired police officer. He has served as a member of the Regional Representative Council of the Republic of Indonesia (DPD RI) representing Bali Province since 2019. Previously, he served as Governor of Bali for two terms from 2008 to 2018. He graduated from the Police Academy in 1974. His last rank in the police was Commissioner General of Police. He also served as Bali Police Chief (2003 – 2005).served as Bali Police Chief (2003 – 2005).)