Bali has unique traditions, one of which is the Ida Bhatara Meyab tradition which is followed by the entire community of Tiyingtali Village. This tradition is one of a series of Ngusaba ceremonies at Pucak Sari Temple in the village
Kebo Dongol is a tradition that is carried out in a series of Piodalan ceremonies at the Kahyangan Jagat Dhalem Bangun Sakti Br Temple, Basang Tamiang, Kapal Traditional Village, Mengwi District, Badung Regency.
The tradition of magarang nasi is a series of piodalan at Pura Dalem Tanjung Sari, which falls every Anggara Kasih Medangsia. Pura Dalem Tanjung Sari itself is owned by the village, and the kaempon by the extended Penataran family.
The magoak-goakan tradition is one of a series of traditional Nyepi ceremonies in Kintamani Traditional Village, Bangli. This ceremony is held every year to coincide with the implementation of Nyepi Adat in the village.
Mapelengkungan ritual at Samuan Tiga Temple, which is located in Bedulu Village, Blahbatuh District, Gianyar Regency, is one of the rituals in a series of ceremonies, or pujawali, at the temple, which falls on the Sasih Jyesta.
The Medungdung tradition is a tradition carried out to welcome the holy day of Nyepi. The word medungdung comes from the word dungdungan, which is a dish in the form of beef or pork that is processed into lawar, satay, and others.
Mesbes bangke or shredding a corpse is a ritual that is performed on residents who die and is personally slaughtered, that's when the corpse will go through this ritual.
The Ngambeng tradition is held at Samuan Tiga Temple once a year in a series of pujawali at the temple, which coincides with the full moon day of Sasih Jyesta (the 11th month of the Balinese calendar) or around May on the Masehi calendar.
The term "Bija" in the "Ngaturang Bija" tradition is defined as punia in the form of upakara ingredients such as coconut, duck eggs, incense, canang sari, and rice on a tray.
Ngusaba Guling is a ceremony held once a year at Pura Dalem. This ceremony aims to ask Ida Batari Durga (sakti of Lord Shiva), to provide prosperity and safety.
Ngusaba Tegen is also known as Ngusaba Tatag. The Ngusaba Tegen ceremony is a form of gratitude for the residents to worship the God at the Penataran Pasek AbangTemple, Suter Village Kintamani Bangli.
The people of Dalem Tamblingan in Banjar and Busungbiu Districts, Buleleng Regency, Bali still maintain the Nyakan Diwang tradition or cooking on the side of the road on Ngembak Geni, the day after Nyepi.
Nyepi Segara comes from the words nyepi and segara. Nyepi means quiet, lonely, silent, or sipeng. Meanwhile, Segara means coast, sea, or sand. So Nyepi Segara is the absence of activity or silence, quiet, silence, sipeng, on the coast, sea, or pasih.
Panyenuk comes from the word nyenuk which means to visit or visit. Thus, the panyenukan ceremony tells the story of the guest's visit. Local residents symbolize the guests who come from the nine cardinal directions (Dewata Nawa Sanga).
The Nyaagang or Ngluaran ritual is a ceremonial ritual carried out during Kuningan Day after all the prayer processions at Dadia (family) Temple and each house have been completed. The ceremonial facilities are presented in front of the temple exit.
Dewa Masraman is a ceremony that has become a ritual for the people of Banjar Timbrah, Pasekbali, and is held every six months to coincide with Kuningan Day. This ceremony was held in the courtyard of Panti Timbrah Temple.
The Masalaran tradition or also called Matimpugan (pillow fight) is one of the traditional traditions of the Hindu community in Bali. This tradition is carried out as a form of human gratitude for abundant agricultural products
Mabiukukung is one of the ceremonies in agriculture. This ceremony has the meaning as an expression of gratitude to Ida Sang Hyang Widhi Wasa in his manifestation as Bhatara Sri (Goddess of Prosperity).
This mecaru ceremony functions to instill noble and spiritual values in mankind so that they always maintain the harmony of nature, the environment, and its contents (the insight of the universe).
Majaga-jaga is one of the rituals in a series of macaru ceremonies that aim to avoid disaster for the villagers. This activity is centered on the crossroads, or Catus Pata village.
The Majrimpen ceremony in Pedawa Village is carried out every Galungan Day on Wednesday, Kliwon, wuku Dungulan. This ceremony is held in the afternoon after Galungan Day.
Makandal Adat Songan (Songan Traditional Marriage) is a tradition of the Balinese Aga people. The implementation of the Songan traditional marriage is different from other villages, which are called "Makandal".
The tooth-cutting ceremony in Balinese is known as 'matatah', masangih, and 'mapandes'. This ceremony is one part of the implementation of the Manusa Yadnya ceremony that must be carried out.
The mawinten ceremony is a ceremony of inner and outer purification for functionaries who have special karmic uses in the fields of religion, custom, and culture.
Pamlaspasan, also known as Mlaspas, is a ceremony that cleans and purifies newly constructed or about to be occupied structures such as houses, offices, and shops.
Nasarin is the ceremony of laying the first stone in building a house and a holy place according to the asta kosala kosali and choosing the right time (dewasa ayu).
Sesangi is a promise that was once said as a request. If the request is granted, it must be fulfilled by carrying out the "mayah/naur sesangi" ceremony. Naur sesangi ceremony is a ritual of keeping promises.
Pemacekan Agung is one of a series of Galungan and Kuningan Days that are celebrated every six months, or 210 days. Pemacekan Agung is celebrated five days after Galungan Day.
The word pawiwahan comes from the Sanskrit word 'wiwaha' which means marriage or marriage. The meaning of this ceremony is the ratification of marriage in husband and wife bonds.
The Telung Oton ceremony is held when the baby is 630 days old. This cremony aims to commemorate the day of his birth and is usually followed by cutting his hair for the first time (magundul).
